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© Glyndebourne Productions Ltd. Photography by ASH |
Saul – Christopher Purves
David – Iestyn Davies
Merab – Sarah Brady
Michal – Soraya Mafi
Jonathan – Linard Vrielink
Abner, High Priest, Doeg, Amalekite – Liam Bonthrone
Witch of Endor – Ru Charlesworth
Dancers – Lucy Alderman, Robin Gladwin, Lukas Hunt, Dominic Rocca, Nathan Ryles, Daisy West
Director – Barrie Kosky
Revival director – Donna Stirrup
Designs – Katrin Lea Tag
Choreography – Otto Pichler
Revival choreography – Merry Holden
Lighting – Joachim Klein
The Glyndebourne Chorus (chorus director: Aidan Oliver)
Orchestra of the Age of Enlightenment
Jonathan Cohen (conductor)
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Saul (Christopher Purves) |
I found myself listening at home to Saul
a few months ago (Charles Mackerras’s outstanding Leeds Festival recording with
Donald McIntyre, James Bowman, Margaret Price, et al.). It made for often
uncomfortable listening, the ever-problematical identification of Handel’s Protestant
England with the ‘children of Israel’ all the more when daily we see the
Philistines’ successors mercilessly slain in the name of a latter-day ‘Eretz
Israel’, itself the product of the imperialism on which the new,
fiscal-military state of Great Britain had been founded. Culminating in news
from the Amalekite – David’s ‘Impious wretch, of race accursed!’ – that Saul
has been slain and Israelite exortation to ‘Gird on thy sword, thou man of
might’, it seemed both a work both for now and absolutely not. At least it was
not Joshua or Judas Maccabeus, I thought; and indeed its central
dramatic concerns are not necessarily those, however glaring they may stand out
now. The work’s political dimension is important, but is one of several and arguably
not the most important. In any case, it extends beyond war and empire to
broader questions of kingship—not least given the precedent of the Whig establishment’s
treasonous support for the Dutch invasion that had removed ‘the Lord’s anointed’
within living memory, and without which George II would stand nowhere near the throne.

Barrie Kosky’s Glyndebourne production of Saul
was first seen in 2015: what may now seem a very different world, prior to Britain’s
fateful referendum, Trump’s election, Covid, the invasion of Ukraine, and of
course genocide in Gaza. None of those things came out of nowhere, of course, but
the world was different. He was – and is – perfectly entitled to explore other
aspects of the drama, and it is neither his nor revival director Donna Stirrup’s
fault that events have overtaken us. Kosky offers a typically pugnacious,
persuasive defence of staging such works at all and of his particular aesthetic
in the programme. ‘But when you put Handel’s oratorios on stage you know that
there will be a flood of opera reviewers who’ll say these pieces were not
written for the stage, so why are we staging them? Get real! Opera is not about
rules and regulations. Handel’s oratorios are sometimes more dramatic than his
operas. We know that because we can hear it. Their musical landscapes are often
more radical than those of the operas.’ I agree with every word. Why, then,
beyond the inevitable unease concerning aspects of the drama, did I have my
doubts—as someone who has long thought it cried out for the stage?
There are problems intrinsic to the work,
of course, as there always have been, lying beyond the cul-de-sac of alleged
intention. The chorus’s role is one: how to deal with it onstage? Kosky
certainly makes the most (as, for instance, in his Komische Oper Hercules)
of his opportunities in this respect. An
opening festal tableau, gestures arrestingly frozen, draws one in, Kosky’s detailed
direction of each member of a crowd that also combines with excellence en
masse dovetailing with Katrin Lee Tag’s painterly vision.An eighteenth-century audience, so it seems, participates,
mirroring the dual function of the chorus itself, roots in Greek tragedy apparent
and brimming with dramatic potential.
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David (Iestyn Davies) |
The problem for me comes with elements of the
conception of the protagonists. Not all of it: much shows great insight. A brazenly
opportunist David is the trump card: charisma born of body and battle,
seemingly willing to do anything – or anyone – to further his clear yet unstated
lust for power. Why bother to spell it out, when the crowd will for him? ‘Saul,
who hast thy thousands slain, welcome to thy friends again! David his ten
thousands slew, ten thousand praises are his due!’ There is, moreover, a
creditable effort to make more of Saul’s daughters and their roles, though that
also leads us to more difficult territory. In that programme interview, Kosky
states his dislike of realism, but that seems to refer to aesthetics rather than
to psychology. (I actually would not have minded more on the former side and
less dance, however finely accomplished; but that is a matter of taste, no
more.) It is a particular form of psychological realism that, though I can see
the temptation, also leads the drama to become less interesting and arguably
less coherent. If one portrays calculation in such realistic way, there is
nothing ‘mad’ about Saul’s reaction. Michal and still more Jonathan must simply
be in love with David, which is obviously part of what is going on but surely
not the only or overriding dramaturgical concern. And the decision to present
Saul for much of the time as if already in Bedlam – perhaps even as if a
flashback – is ultimately reductive, again crowding out other concerns.
Set against that, the darker turn following
the interval makes an undeniably strong impression. There is a splendid star-turn (literally) from the revolving solo
organist onstage. When Saul visits the Witch of Endor, Kosky offers a nice
sense of Tiresias in Beckettland, to the weird, disconcerting extent that Saul
feeds from one of the Witch’s breasts. The doomed monarch also voices Samuel’s words
himself: possessed or merely delusional? If Kosky and Tag’s Beckettland looks
surprisingly (or unsurprisingly) close to that seen for their Castor et
Pollux (ENO and elsewhere) and Don Giovanni (Vienna), most production
teams have recognisable correspondences over time. Richard Jones & Co.
anyone? The important question is what one does with them.

Jonathan Cohen’s conducting I found more
difficult to get on with: not only aggressively ‘period’, but of a variety that
too often skated over Handel’s strengths as a musical dramatist. There was little
grandeur, if often much rasping noise. The Orchestra of the Age of Enlightenment
strings might surely have been permitted fuller tone at times. Excellent woodwind
fared better: characterful and dramatically telling. Handel’s writing for
bassoon – not only in the Witch of Endor scene – is worth an essay alone from
someone. It certainly sounded so here. Greater variety of tempo was achieved as
time went on, if there were still cases, especially in choral numbers, when
breakneck speed disrupted ensemble.
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Merab (Sarah Brady), Michal (Soraya Malfi), and Jonathan (Linard Vrielink) |
Christopher Purves’s Saul was superbly acted,
if sometimes a little close to Sprechgesang (leaving aside purely spoken
interjections further to enhance the impression of insanity). There was often,
though, a thinness of tone to his delivery that complemented Cohen’s way with
the orchestra, but which on ‘purely’ musical terms left me at least missing
something more bass-like. Iestyn Davies’s David was outstanding in every
respect: word, tone, and gesture a model of characterisation. Sarah Brady and Soraya Mafi offered a haughty
Merab and an attractive, calculating Michal, in fine dramatic contrast both
with one another and with the honeyed, imploring sincerity of Linard Vrielink’s
Jonathan. Kosky’s amalgamation of Abner, High Priest, and Doeg, into a single Fool-like
character elicited sinister ambiguity from Liam Bonthrone, who also took on the
‘cursed’ role of the Amalekite, mysteriously hooded in the auditorium. Ru Charlesworth
offered a darkly vivid portrayal for Kosky and Handel’s strange conception of
the Witch of Endor. The Glyndebourne Chorus likewise responded to a varied set
of challenges – Handel’s, Kosky’s, and Cohen’s – with fine musical and dramatic
dedication.
My reservations, then, were relatively
minor. Audience enthusiasm suggested they were little shared. This was a highly
enjoyable occasion, though might it have offered more dramatically? To my
dismay, I could not help but wonder whether a concert performance, albeit differently
conducted, might have come closer in that respect.