Royal Festival Hall
Symphony no.7
Philharmonia Orchestra
The opening of the first movement already signalled something intriguingly different. Slow in tempo yet febrile, it drew one in, brass vibrato somewhat Slavic, and more generally dark in orchestral tone (definitely more Barenboim than Boulez—or Bernstein, for that matter). Here, it seemed was an extended fin-de-siècle orchestra experiencing twentieth-century hallucinations that, over the course of the symphony as a whole, would increasingly wrest control from a fast-vanishing past. Basic tempo firmly established, deviation, be it early flexibility or later abrupt change, registered in relation to that; much the same could be said for the whole symphony. The performance’s spirit compelled too: marionettes from the earlier ‘Rückert’ symphonies danced, yet abstracted, even automated, harbingers of a future that might not be desired, but could not be averted. The ‘world’ of a Mahler symphony – think of his celebrated exchange with Sibelius – has many mansions, historical, geographical, and otherwise. Unusually prominent at times, to my ears anyway, were premonitions not of the over-invoked Shostakovich, but of his more interesting compatriot, Prokofiev, lying in a future somewhere between The Fiery Angel and Cinderella. Wind tattoos functioned likewise, provoking if anything still greater unease. In more ‘traditional’ vein, vistas I might foolishly have imagined might no longer astonish me still did, the aural lens stretched a little or more than a little at times, testing yet never abandoning overall coherence, whether in rapt, near-suspended animation at the close of the development or something more furious in a recapitulation of depth and breadth.
The first Nachtmusik’s opening horn calls have been delivered more flawlessly, but so what? The sense was there. (I mention this only because Beckmessers may otherwise assume I did not notice.) More to the point, they initiated a sardonic, Nietzschean serenade on the cusp of the nihilist and the diabolical, subjectively ambiguous and the more powerful for it. Lyrical cellos suggested a world all the more alienated as a result. Cowbells on- and offstage sounded a desiccated memory of their presence in the Sixth Symphony. Dances were swung, yet with knowledge of what was to come: a Weill future already, disturbingly present. The Second Symphony’s faithful were despatched to purgatory, or worse. Aufersteh’n? If you say so, but not only Klopstock was dead. The Scherzo seemed firmly rooted in that other place. It snarled in defiantly post-Nietzsche fashion, even as it (aptly) danced. Zarathustra’s realm, hell, purgatory, or somewhere else? Why choose? Except it did, the Devil’s lair increasingly apparent: no monolith, but all the more frightening for its variegation. Perhaps – shudder – this hell was our earth. There was to be heard a distinctly Schoenbergian rage, disciplined by remnants of Prokofiev’s motor-rhythms, particularly when one peered between the cracks.
More strange bedfellows were encountered in the second Nachtmusik, Adagietto strings taking a walk on the wild side, joined by guitar, mandolin, and the rest, to pass the Eighth Symphony, even Pierrot, to the unmistakeable world of Schoenberg’s Serenade and contemporary Webern. An orchestra (in large part, or so it sounded) of soloists tended to parody, in a world that had nothing left to parody, that strong initial grounding of the symphony’s opening as crucial as ever. Music appeared to pose a theological conundrum Mahler’s St Anthony might have blanched at: one for the fish, perhaps. And so, to the finale, to ask further unanswered, unanswerable questions. It blared and blazed, sang and danced, tracing a path between old and new that transformed before our ears. It was not the last word, nor did it try to be; indeed, its modernity lay in its provisionality, exhausted and exhausting, yet exhilarating in a restored radicalism whose nods to Mozart and Wagner did anything but clarify. It ate itself as it laughed (or mocked). Nietzsche or nihilist? Again, why choose? Angels on acid or devils on ambrosia? Perhaps they were instead on horseback. The Wunderhorn St Martha may not be the cook after all.