Wigmore Hall
Piano Sonata no.30 in E
major, op.109
Piano Sonata no.31 in A-flat
major, op.110
Bagatelles, op.119, nos 6-11
Piano Sonata no.32 in C
minor, op.111
Richard Goode (piano)
Last year I was fortunate
enough to hear Maurizio Pollini play the final three Beethoven sonatas, both in
London
and in Salzburg.
Richard Goode, adding five of the op.119 Bagatelles, offered, if not quite the
white heat of Pollini, then musical satisfaction of a degree it is a privilege
to hear.
The E major sonata, op.109
opened with clarity that would be a hallmark of Goode’s performance throughout:
not clarity for its own sake, but at the service of delineating and indeed
generating Beethoven’s forms. Married to a tonal richness that at times put me
in mind of a Bösendorfer, sound and touch simply seemed ‘right’. The final slow
movement proved as fine an example of inevitably ‘following on’ from the
concentration of the first two movements as one could hope for. That Gluckian ‘noble
simplicity’ so necessary to any performance of this movement was an abiding
characteristic, albeit born of almost immeasurably more complex musical means.
The balance, or rather dialectic, between those two opposing forces is the
stuff of Beethoven’s music, here and in so many instances; such was how it
sounded under Goode’s stewardship.
As Misha Donat put it in his
programme note, ‘If for Beethoven E major was a serenely radiant key, then A
flat major was his “soft” key’. That shone through in Goode’s performance,
though the sublimity of Beethoven’s utterances remained. The first movement’s
Romanticism came more strongly to the fore than is often the case; it may be in
sonata form, but it took upon itself elements of the ‘character piece’, the
tensions often apparent in Beethoven’s sonata writing, if not suspended, then
elevated into a more seraphic realm. A splendidly flexible, though always
coherent, account of the ‘Allegro molto’ scherzo gave way to a finely-judged balance
between aria and fugue in the finale. Disruption was not so much the order of
the day as it might have been in Pollini’s radically modernist hands; but the
teasing out of sometimes unexpected kinship between the two groups of material
brought its own rewards. (In practice, of course, a performance will adopt
elements of both approaches, but overall tendencies tend to define one’s
response.)
The final six op.119
Bagatelles offered not respite, but an intensification of their own. Typically
described as ‘chips from the master’s workbench,’ they are far more than that:
development is certainly not eschewed, yet concentration of utterance both in
work and in Goode’s performance, ensured that they took upon themselves a crystalline,
enigmatic quality of utterance not so very distant from Webern. Trills,
arpeggios, syncopations: they are familiar from Beethoven’s more extended late
music, yet they sound almost as if new material. Distillation is the key here,
and so it was in performance, seemingly completed before it had begun.
Beethoven’s C minor daemon
returned with a vengeance in the first movement of the op.111 sonata, as if to
remind us that searing drama stands as much at the heart of his late music as
that of his ‘middle’ and indeed ‘early’ periods – and indeed to deconstruct
that periodisation, both necessary and questionable. The sense of development
Goode brought to the entire movement put me in mind of an extraordinary
performance I heard a few years ago from Daniel Barenboim; if Goode were more measured in his general ‘voice’, Beethoven’s
spirit, anything but placid, nevertheless spoke in similar tones. The second
movement variations emerged as release, but also as complementary, that fine
sense of balance to which I have referred above again apparent in Goode’s
ability both to maintain overall line and direction and yet to impart ‘character’,
again in an almost Romantic, Schumannesque, sense, to individual variations.
Wisdom has clearly been earned through lengthy consideration of these
miraculous scores; there could be little doubt that this Wigmore Hall audience
was nourished, intellectually and spiritually, by its communication.