Saturday, 4 April 2026

Salzburg Easter Festival (1) - BPO/Petrenko - Mahler, 3 April 2026


Grosses Festspielhaus


Images: Monika Rittershaus

Symphony no.8 in E-flat major

Jacquelyn Wagner, Sarah Wegener, Liv Redpath (sopranos)
Beth Taylor, Fleur Barron (mezzo-sopranos)
Benjamin Bruns (tenor)
Gihoon Kim (baritone)
Le Bu (bass)
Berlin Radio Chorus (director: Justus Barleben)
Salzburg Bach Choir (director: Michael Schneider)
Salzburg Festival and Theatre Children’s Choir (directors: Wolfgang Götz and Regina Sgier)
Tölz Boys’ Choir (director: Marco Barbon)
Berlin Philharmonic Orchestra
Kirill Petrenko (conductor)

If it initially felt more than a little strange, even heretical, to hear Mahler’s Eighth Symphony on Good Friday, this outstanding Salzburg Easter Festival performance from assembled soloists, choirs, the Berlin Philharmonic, and Kirill Petrenko swept all before it, doubts included—or perhaps better, incorporating such theological doubts into the experience of those listening 115 years on from the work’s premiere. A little under four years from the outbreak of the First World War, that age may seem, simultaneously, both strangely close to and increasingly distant from the insanity of the world’s current predicaments. Mahler was no aestheticist; this rightly offered no refuge. But nor did it hold up anything so predictable as a mere mirror. No audience member will have experienced it in quite the same way, but all will surely have been edified, exhilarated, and far more besides. The indifference, at best, in which so many contemporary Mahler performances proceed was never an option here. Petrenko’s way with the work was often surprising, yet never arbitrarily so. It was, as is typical of this artist, a deeply thought-out reading that challenged, confounded, and ultimately, dare I say, came close to that thing we may still, hope against hope, consider to be transcendence.


Beth Taylor (standing), Jacquelyn Wagner and Fleur Barron on either side

I shall admit to having had my doubts earlyish on in the First Part. The organ sound was far from ideal. More fundamentally, I wondered quite where the performance was heading, with highly contrasting blocks of material: a brisk and lithe choral section seeming almost underwhelming, followed by spacious, operatic solo singing that seemed perhaps closer to Berlioz or Verdi than Mahler. Unity of soloists and chorus intriguingly suggested something akin to the world of nineteenth-century oratorio – Dvořák’s Stabat Mater came to mind – but I began to ask myself: where is the symphonism in this? I should have known better, since Petrenko had taken a highly original view that yet proved compelling both in the moment and in retrospect. Chamber-music playing – yes, in this movement – suggested an affinity with the Berlin Philharmonic Wagner of Herbert von Karajan, reminding us of the roots of this festival, revisited this year in a new Ring, but more importantly offering a fascinating new perspective (for me, at least) on music I had thought I knew well.


Liv Redpath (Mater gloriosa)

It goes without saying, yet doubtless should not, that the Berlin Philharmonic’s chamber playing, just as much as any titanic, surround-sound barnstorming, proved superlative and indeed enlightening. When Petrenko whipped up a storm, he truly did so; when the choirs sang, seating arrangements only enhanced a musical understanding that reached back to the antiphonies of ancient polyphony. (I thought, perhaps idiosyncratically, of Wagner’s Palm Sunday Palestrina.) Where, though, was the Mahler, I might perhaps have asked earlier on. It was increasingly clear, again both in the moment and in retrospect. Ghosts from his earlier symphonies increasingly haunted the music: liminal passages from the Rückert symphonies, ecstasy from the Second and Third, and more than a little Wunderhorn later on. And when the moment of return arrived, any idea that this conception was not, among other things, symphonic through and through was dispelled once and for all. If there was something disturbing about hearing those cries of ‘Gloria!’ on this of all days, there was something utterly thrilling to it too: a tribute to Mahler’s syncretic vision, itself reimagined in further syncretism, rather than any banal blasphemy. All came together, as it must, yet in at least the last two performances I have heard of this symphony, it utterly failed to do so; moreover, it came together in a display of long-range thinking that made complete sense of the progression we had heard so far, also anticipating that to come.

The introduction to the Second Part is, of course, one of the most extraordinary musical landscapes in the entire canon. In that, it follows Goethe and, for some of us, even goes beyond him. Bar prolonged electronic interference from what I assume was a malfunctioning hearing aid, this wanted nothing. Here, Petrenko and the Berliners offered their very own – rather, Mahler’s – rite of spring, initially cold yet melting, suggestive of the snow one can still view here on the Alpine landscape visible from all quarters in the city, yet in its translucency also partaking in a further liminality already hinting at the very different heights to come. At that moment when they must, strings dug in, in a way one fancies they must have for Mahler in 1910 Munich, yet probably did not. It was, at any rate, both expertly and movingly shaped. When choir and echo entered, it was likewise as if we heard chamber choirs writ large, that translucency extended not only to song but to words and verse themselves.


 

As other persons had their say, we recognised them both as of old and quite anew, classical yet contemporary: the ideal for any performance, as Daniel Barenboim (who surely would have had the measure of this work he never conducted) might have told us—and Pierre Boulez, who certainly did on both counts, very much did tell us, both in words and music. The early stages of the rest of this part truly imparted a sense of ascent both physical and metaphysical, as if partaking in a musical-cosmological demonstration of the mediaeval Great Chain of Being. Gihoon Kim’s excellent Pater ecstaticus was, yes, ecstatic, but also clearly heartfelt, presaging the deep (in every sense) love extolled and embodied by the Pater profundus of Le Bu. The word ‘Kettenschmerz’, towards the close of his first solo, he almost spat out, without slightest sacrifice to beauty of tone or deeper meaning. This is clearly a rare talent: an artist new to me but whom I hope to hear much more from. Beth Taylor’s Mulier Samaritana revealed a fine, Erda-like contralto-like mezzo, equally at home with the alchemy that turns words into something approaching music drama. Jacquelyn Wagner offered a thrillingly, operatic turn for Magna peccatrix. First among an extraordinary team of equals in the First Part, Sarah Wagener sounded here, quite rightly, more oratorio-like in the part of Una poenitentium, without in any sense refusing the inheritance from her composer namesake. Speaking of whom, the Siegfried-like Doctor Marianus of Benjamin Bruns, rang out in uncommon harmony with the orchestra. All soloists, as well as all choirs, contributed to the greater whole in outstanding fashion, whether the Third Symphony’s Bimm-Bamm sublimation in our corps of younger angels, Fleur Barron’s imploring, inwardly strong Maria Aegyptiaca, or the pre- and post-Parsifalian voice from above, Mater gloriosa, of Liv Redpath, both necessary response and necessarily sweet.


 

All the while, Petrenko proved, after Mahler, our (pen-)ultimate guide. There was no more a weak link in the symphonic logic of this vast structure than there was in the playing of the Berlin Philharmonic or the singing of our onstage cosmogony. All took its place with a Wagnerian inevitability that belied the elements of crowd control, however unseen and unheard, which must always inform a performance of this symphony. When, heralded by a clarion-like yet tender return for Doctor Marianus, the Chorus mysticus entered, it was with a magic that seemed to lie somewhere between Mozart and Nono. Disbelief in the celebrated and/or notorious last line of Goethe could be suspended, because one felt one actually believed; perhaps even in the old canard, credo quia absurdum. There was, though, nothing absurd to a coronation of queens and princes of heaven alike, even on Good Friday. Whether or no this were the beyond we glimpsed, none could doubt that we felt we had.