Showing posts with label Alexander Soddy. Show all posts
Showing posts with label Alexander Soddy. Show all posts

Sunday, 26 January 2025

Fin de partie, Staatsoper Unter den Linden, 24 January 2025


Hamm – Laurent Naouri
Clov – Bo Skovhus
Nell – Dalia Schaechter
Nagg – Stephan Rügamer

Director – Johannes Erath
Set designs – Kaspar Glarner
Costumes – Birgit Wentsch
Lighting – Olaf Freese
Video – Bibi Abel
Dramaturgy – Olaf A. Schmitt

Staatskapelle Berlin 
Alexander Soddy (conductor)


Images: Monika Rittershaus

Just short of his 99th birthday, György Kurtág sees Fin de partie, his sole opera to date, receive a new full staging, what I believe to be its third. The first, by Pierre Audi, was seen in several European houses. I reviewed its 2022 French premiere here; it had already been seen in Milan and Amsterdam. Last year, Ingo Kerkhof directed Fin de partie anew in Dortmund, its German premiere; Herbert Fritsch directed the Austrian premiere in Vienna; and both London and Cologne offered semi-stagings. There have also been concert performances in Budapest. There may have been others of which I am unaware. Not bad, then, for a new opera, but to call this crowning masterpiece of the last man standing from what once we called the postwar avant garde ‘not bad’ would be akin to saying that of the Beckett play in which its ‘scenes and monologues’ have their origin. At a point in which the titans of Kurtág’s generation reach their centenary – Nono last year, the unholy alliance of Boulez and Henze this year, Kurtág himself next – the twin urgency and poignancy of this work and others become ever more apparent. The wider musical world at last seems ready to recognise and acknowledge them. 


That Paris performance made a huge impression on me. Indeed, it inspired a chapter due to be published later this year by Edinburgh University Press (part of a volume edited by colleagues Christine Dysers, Peter Edwards, and Judith Lochhead, The Music of Absence: An Aesthetics of Loss in the New Millennium). Coming to my second production – if only I had known of the Dortmund staging – following a period of further and, I hope, deeper acquaintance with the work, was necessarily a different experience, as will be the case for all of us as the opera takes its place in the repertoire. (For that reason, I do not intend here to give an account of the work ‘itself’; my initial review may be read for first impressions.) I do not think it was entirely down to me that it seemed more conventionally ‘operatic’ – these things are relative – under Alexander Soddy’s musical direction than when conducted by Markus Stenz, though that may well be part of it. This was for the most part a fluent account, keenly alert, as was the Staatskapelle Berlin, to Kurtág’s colouristic invention. That a sort of Klangfarbenmelodie could and did work motivically was triumphantly affirmed in dramatic context. 

Soddy’s conception of the work and his role seemed, moreover, concerned to consider and highlight the role of the singers; indeed, a vocal conception, extending to instruments and their combination, may be a good way of considering it. Taken as a whole, the work’s course seemed more sectional, even on occasion dragging a little, although a sectional quality can work both ways: Kurtág’s description is, after all, of ‘scènes et monologues’. (That may also have been in part a consequence of Erath’s production, conceived more as a succession of scenes than Audi’s.) What I missed above all was a greater sense of the intricacy of texture—even, paradoxically or rather dialectically, when spare. There seems in Kurtág’s writing to be a Beckettian implication of loss or absence, rarely apparent here. How sympathetic one’s response to a performance that came across as locating Kurtág in surprising succession to Verdi – not unlike Antonio Pappano’s Covent Garden occasional forays into contemporary music – may ultimately be as much a matter of taste than anything else, though I think this was also, to its advantage, more conversational than that might imply. 


Erath’s staging offered further surprises, perhaps all the more so given not only the familiarity of the play but also the familiarity of what it should look like and how it should unfold, carried forward into the premiere production. I had assumed familiar issues with the Beckett estate had played a part in determining the ‘fidelity’ of Audi’s approach, and perhaps they did; perhaps they even played a part in permitting the transformation into an opera in the first place. I was therefore a little taken aback by a staging that would not necessarily have seemed radical in any other case. Designs from Kaspar Glarner and Birgit Wentsch brought a fitting (in a more meaningful sense, ‘faithful’) sense of vaudeville to proceedings, culminating in visual transformation from living room domesticity to the external, even metaphorical world of a crashed Ferris wheel. That definitely separated Hamm and Clov, only for Nell (at least in the guise of the reader of the opening Roundelay) to reappear at her mound at the close. 

There was, then, a strong suggestion something circular, similarly in the emergence of the new, differently apocalyptic scene as if through the looking glass of the dustbin lid. Like Soddy, Erath seemed keen, moreover, to emphasise the opera’s conversational qualities, very much including the crucial blind alleys, non sequiturs, and misunderstandings. Changes of perspective and scale incorporated such disruption, in some ways heightening the episodic sense discussed earlier, though perhaps also helping put things ‘back together’.

A key difference, one of relatively few, between Beckett and Kurtág is the treatment of Nell’s death. What passes unnoticed in the play, Nell unmourned, is signalled by a terrible cry of grief from Nagg and the orchestra in the opera. Soddy treated the latter in duly operatic fashion, whilst Erath hinted at the dislocation between the two genres. having a giant, video-founded Clov take out a body bag – presumably Nell – earlier. Dislocation was the name of the game, or at least of one of the games. Whether in Kurtág, as in Beckett, we can ‘know’ anything beyond the text, whether the question borders on the illegitimate, was a question not only posed but also given a provisional and unsettling answer.



Laurent Naouri’s Hamm is unlikely to have provoked any such controversy. His ready, communicative way with the French text and its musical expression seemed not only to serve Beckett and Kurtág, but also to act as an animating as well as controlling presence for the cast as a whole. Bo Skovhus’s Clov, powerfully physical, not only of gesture but of character too, contrasted with whimsical performances from Dalia Schaechter and Stephan Rügamer as Nell and Nagg, though I confess to missing the deeper and perhaps more deeply familiar tones of Hilary Summers in the former role for Stenz and Audi. That we are already in a position, though, to draw comparisons between different interpretations, even to form views on emergent performance practice, testifies not so much to the work’s stature – there are many fine pieces never heard again – as to its popular acceptance. Endgames may be more ominously apparent than ever in the world around us; this is anything but an endgame for opera.


Sunday, 18 September 2022

Salome, Royal Opera, 17 September 2022


Royal Opera House

Narraboth – Thomas Atkins
Page of Herodias – Annika Schlicht
First Soldier – Simon Shibambu
Second Soldier – Simon Wilding
Jokanaan – Jordan Shanahan
Cappadocian – John Cunningham
Salome – Elena Stikhina
Slave – Sarah Dufresne
Herod – John Daszak
Herodias – Katarina Dalayman
First Jew – Paul Curievici
Second Jew – Michael J. Scott
Third Jew – Aled Hall
Fourth Jew – Alasdair Elliott
Fifth Jew – Jeremy White
First Nazarene – James Platt
Second Nazarene – Chuma Sijeqa
Naaman – Duncan Meadows

David McVicar (director)
Bárbara Lluch (revival director)
Es Devlin (designs)
Wolfgang Göbbel (lighting)
Andrew George (choreography, movement)
Emily Piercy (revival choreography)
59 Productions (video)

Orchestra of the Royal Opera House
Alexander Soddy (conductor)

This was a Salome best remembered for its singing, at least once beyond the absurdity of prefacing it with ‘God save the King’. (The production might have been adapted, I suppose, to have Herod come onstage to receive his tribute, but that was not to be.) Stepping in for Malin Byström, Elena Stikhina acquitted herself very well in the title role, short notice or not. One more or less has to forgive a lack of consonants from time to time in this role; so long as that could be agreed upon, this was an involving, increasingly commanding performance, to which Stikhina clearly gave her all. Thomas Atkins’s heartfelt lyricism heightened rather than detracted from dramatic portrayal of Narraboth: another definite highlight. John Daszak and Katarina Dalayman convinced as Herod and Herodias, both very much stage animals, though there were times when insensitive conducting had one struggle to hear the latter’s words. Jordan Shanahan’s thoughtful Jokaanan had the great virtue of leading one to concentrate on words rather than aura, though I would not have minded a little more in the latter sense too. A fine supporting cast, assembled from depth, was another signal virtue; as, doubtless, was its direction. For trying to identify precisely who is responsible for what is often a fool’s errand; opera is, or should be, a team effort to which all contribute.

Sadly, in that respect, this performance was sorely let down by the conducting of Alexander Soddy. That side of things improved somewhat, though even the final scene turned out at best Kapellmeister-ish: a reasonable sense of how it should go, yet little beyond. Earlier on, though, it was a depressing account, for which the orchestra should probably bear some responsibility too. (Who knows, though, what havoc recent ‘events’ may have wrought with rehearsal schedules?) The first scene was all over the place, stage and pit unsynchronised and plagued by balance issues that marked the entire performance. Various orchestral lines went unheard, bludgeoned by shattering insensitivity. Even when together, Strauss sounded like a poor-to-stolid Wagner imitator, the phantasmagorical magic of his orchestration going for nothing in as non-transparent a reading of his music as I have ever heard. The aestheticism that marks not only Salome’s subject matter but the score itself, Strauss’s Nietzscheanism triumphantly rejecting, even mocking, Wagner and Schopenhauer alike was disturbingly absent, replaced not with an alternative view but merely an effort to progress from one bar to the next. Strangely pronounced bass lines neither grounded nor propelled the harmony; they were just strangely pronounced. Some passages—rarely anything longer than that—were better, but really this was playing unworthy of a major international house. 

That aestheticism was, however, touched upon in the fourth revival of David McVicar’s production, here renewed by Bárbara Llano. My response to McVicar’s staging has varied over the years, increasingly suspecting that its ‘house of horrors’ approach threw too many bags into the same basket. It is also, if we are honest, looking a little tired by now. That said, I was grateful not only for the sheer professionalism at work, but all the more so for ideas—my fault, I am sure—that had barely registered with me previously. Gore is still present, most memorably in the bloodstained emergence of the naked executioner Naaman, fresh from his deed. Whether one considers that gratuitous will probably remain a matter of taste, but it seemed to me clear, indeed far clearer than before, that this was a comment not only on an interwar world of militarised, fascist violence, but also, more importantly, on the dangers and joys of an aestheticism passed from Wilde to Strauss, via Pasolini’s Salò and Sade himself to McVicar and to us. Politics and aesthetics are not to be disentangled, however much characters onstage and audience offstage might wish them to be. Nor can we forget the past; a harrowing retelling of abuse during the Dance of the Seven Veils makes that clear. There are doubtless lessons to be learned there, but no one, least of all Salome, will do so: itself, of course, an important further lesson.


Sunday, 4 March 2018

A Midsummer Night’s Dream, English National Opera, 1 March 2018


Coliseum

ENO A Midsummer Night's Dream Trinity Boys Choir (c) Robert Workman


Puck – Miltos Yerolemou
Oberon – Christopher Ainslie
Tytania – Soraya Mafi
Hermia – Clare Presland
Lysander – David Webb
Demetrius – Matthew Durkan
Helena – Eleanor Dennis
Quince – Graeme Danby
Bottom – Joshua Bloom
Starveling – Simon Butteriss
Snout – Timothy Robinson
Flute – Robert Murray
Snug – Jonathan Lemalu
Theseus – Andri Björn Róbertsson
Hippolyta – Emma Carrington
Cobweb – Aman de Silva
Peaseblossom – Lucas Rebato
Mustardseed – Caspar Burman
Moth – Dionysium Sevastakis
 

Robert Carsen (director, lighting)
Emmanuelle Bastet (associate director)
Michael Levine (designs)
Peter van Praet (lighting)
Matthew Bourne, Daisy May Kemp (choreography)


Trinity Boys’ Choir (choirmaster: David Swinson)
Orchestra of the English National Opera
Alexander Soddy (conductor)

ENO A Midsummer Night's Dream Soraya Mafi Trinity Boys Choir Joshua Bloom 3 (c) Robert Workman


 

Twenty-two years is a ripe old age for an opera production nowadays. Production styles date quickly; were the idiotic description ‘timeless’ not already shop-soiled before it tripped off the tongue, it soon would be in this world. More fundamentally, production concerns will quickly transform too. Such is the nature of our ever-changing world and thus of the theatre which, in varying degrees of the oblique, holds up a mirror to it. Robert Carsen’s 1995 ENO production of Britten’s A Midsummer Night’s Dream looks fresher than I should ever have imagined. Visits to houses from France to China notwithstanding, it might have been new at the Coliseum this March. I wonder, never having seen it before, how much has been revised and restored. Much, I suspect: that, surely, is the business of keeping a production, of necessity far from ‘timeless’, in the repertory. And there is certainly a case, without that descending into mere conservatism, for ENO to ‘curate’ its repertory of productions a little more carefully than has sometimes been the case in the recent past.

 

A giant bed delimits much of the action’s limits. Such an image can hardly fail to suggest something sexual, although, by the same token, it would be disingenuous to claim too much that is overt, or even covert, in that respect. There is a sense of childlike, or at least childish (not the same, as Britten of all composers would surely have known) play to the proceedings too: such, after all, is how children, at least in their (alleged) innocence, will speak of a bed. Beyond that, the Coliseum space is used inventively, occasionally spilling out beyond the stage, yet never merely for the sake of it, and never to the extent of the wearily predictable. Lighting (Carsen himself and Peter van Praet) is sensitive, revealingly suggestive of different worlds, different times; likewise Michael Levine’s designs. There is an almost ravishing beauty to the proceedings of this Athenian forest, from which it would take a sterner soul than mine entirely to recoil.

 

I certainly saw no reason to do so, and found the first two acts fairly sped by. As for the third, perhaps the problem is mine. There are people who complain about alleged longueurs in Elektra (!) and Der Rosenkavalier, their complete absence (to me) notwithstanding, who find the play within a play riveting, even hilarious. I am afraid I find it all too straightforwardly a ‘tedious play’. Oh well: it does none of us any harm to try to understand what others see and hear in something – and, if we cannot do so, simply put up with it for a while. In any case, Alexander Soddy led a knowing, sensitive, often truly magical account of the score throughout. Its allusions to other scores, other composers were clear enough without underlining. What seems to me ultimately far more interesting in Britten – and that is doubtless as much a matter of my own preoccupations as anything else – is the way he constructs his music. That generative, impulse was equally to the fore here. Indeed, although I am far from a paid-up admirer of this opera, I found myself, until the third act at least, fascinated at the interplay between local colour and atmosphere, broadly construed, on the one hand, and that rather sinister build-up of mechanistic forces on the other. None of that, of course, could have been achieved without the excellent understanding of the ENO Orchestra.

 
ENO A Midsummer Night's Dream Andri Björn Róbertsson Emma Carrington Matthew Durkan Eleanor Dennis David Webb Clare Presland (c) Robert Workman


The cast proved excellent too, with no weak links: a testimony to fine casting as well as to fine performance. The quartet of lovers – Clare Presland, David Webb, Matthew Durkan, and Eleanor Dennis – was handsome in every sense, as vocally refined as impressive of stage manner. One really felt – which is surely part of the point – that one would have been happy with any conceivable outcome to the madness of the forest, and would not necessarily have minded being included oneself. Christopher Ainslie and Soraya Mafi made for an equally finely sung, nicely contrasted king and queen of the fairies, attended to by a properly rascally Puck (Miltos Yerolemou) and outstanding Trinity Boys’ Choir. The rustics and temporal monarchs all had much to offer too. Were I to name them here, I should simply be repeating the cast list above. This was the sort of company performance for which ENO used to be renowned; I hope that it will now continue to be so.

 

ENO A Midsummer Night's Dream Christopher Ainslie
Miltos Yerolemou 3 (c) Robert Workman



And yet, and yet… you may have felt a ‘but’ coming. If so, your instincts did not err. For Carsen’s production has returned at the expense of Christopher Alden’s brilliant 2011 staging, quite the best I have seen. It did what those of us less suffocated by the post-Britten English musical establishment, more open – like the young Britten, aspirant pupil of Berg – to artistic developments beyond these grey shores, would have thought obvious, yet seemingly no one had dared previously attempt. The sexual darkness not only of Britten’s past and present, but also of this work, was tackled head on, in a boys’ school setting that left one in no doubt there could be no happy endings here. By contrast, chez Carsen – and however unfair the retrospective comparison – everything is a little too well-ordered in its fantasy, a little too blithe in its heteronormativity, a little too distant from shadows of power and the abuses that accompany it.

 



There is no reason in principle, of course, why there should not be room for both approaches, and indeed for many more. Whether, however, we should be papering over awkward cracks specifically now, in the age of #metoo, the Jimmys Savile and Levine, et al. is another question. I never cease to be amazed quite how lightly Britten gets off in this respect, but that doubtless tells its own story or stories. Not that I am suggesting we need necessarily always sit in judgement: a large part, after all, of the role of drama is to explore, to tease out. A dramatic work is neither a court case nor a treatise. There is, though, surely far more to A Midsummer Night’s Dream and its ideological framework than is acknowledged here. I hope the decision not to revive Alden was not taken because ‘traditionalists’ and those in positions of power – often one and the same – were ‘offended’, or running scared. Perhaps, then, next time, might we return to Alden, or see something with insights altogether new?