Showing posts with label Joel Allison. Show all posts
Showing posts with label Joel Allison. Show all posts

Thursday, 27 June 2024

Don Giovanni, Deutsche Oper, 26 June 2024


Don Giovanni – Andrzej Filończyk
Donna Anna – Flurina Stucki
Don Ottavio – Kieran Carrel
Commendatore – Patrick Guetti
Donna Elvira – Maria Motolygina
Leporello – Joel Allison
Masetto – Artur Garbas
Zerlina – Arianna Manganello
Artist – Ellen Urban

Director – Roland Schwab
Set designs – Piero Vinciguerra
Costumes – Renée Listerdal
Assistant choreographer and revival director – Silke Sense

Movement Choir 
Chorus of the Deutsche Oper (chorus director: Thomas Richter)
Orchestra of the Deutsche Oper
Daniel Cohen (conductor)


Image: Bettina Stöss (from 2023 revival)

We now find ourselves in the twilight zone in which house and hall seasons are drawing to a close, but festivals have already begun. I shall flit back and forth for the next few weeks, albeit with greater emphasis on the latter, but here returned to the former, to Roland Schwab’s production of Don Giovanni for the Deutsche Oper Berlin. I saw it when it new in 2010 and have deliberately not looked back, though I have a sense that my reaction was somewhat similar: some good ideas, but lacking in coherence. That, at any rate, offers a snapshot of my reaction last night. (I shall look back after posting.) 

The opening impression is of some sort of crime boss in the title role. His tightly drilled (well choreographed, though to what end?) entourage features throughout, though I cannot say I found that added much, especially in the strange (drug-induced?) shaking to which many of them often fall prey. A sense of menace is imparted, though perhaps at the cost not only of distraction from the real action, but also and more seriously underlining a sense that, for the most part, especially earlier on, both production and performances seem a little lost on a stage and in a house of this size. Other goings on, whether the dark-suited mob, or an admittedly arresting carnival of death that accompanies rather than drives the first act’s final scene, have a tendency to come across as being put there to fill the space. The well-worn Dantean ‘Lasciate ogni speranza, voi ch’entrate’ is inscribed on a portable door through which the guests arrive (which haphazardly returns briefly, and not when one might expect, in the second act) in a welcome recognition, not the only one, of the work’s religious nature, but ultimately goes for little. 

Throughout, much is done with golf clubs, again I suppose intended to underline the masculinity of one side (and yes, I know women play golf too, though it is not clear the production does). Other business, such as constant wielding of whips and a good deal of other noise-making activities, show a tin ear for the reality that this is an opera, in which not only music but some of Mozart’s very greatest music plays a hallowed role. Clearing up mess, literally with bin bags, seems to be Leporello’s business: fair enough, I suppose. At one point, though, the men are in dustbins, which may sound intriguingly Beckettian, yet ends up being another short phase in a production that never seems to know where it is heading. What Don Giovanni’s score card system denotes, I was never quite sure: is a high score good or bad? I presumed the former, but then his final ‘1’ for the Stone Guest scene would make little sense at all. 

The audience certainly did not help, laughing, chattering, and so on, seemingly in utter disconnection from what was seen, let alone heard. What should have been a truly powerful moment and marked one of Schwab’s most imaginative ideas, Don Giovanni seating his ‘disciples’ for his last supper, the moment frozen in the painterly manner one might expect, for him to break bread, elicited widespread vigorous laughter. The Eucharist and/or dark inversion thereof are now apparently merely amusing. To be fair, I suppose it would explain a good deal, and if that is the reaction an attempt to address the profoundly religious nature of the work elicits, then, God or Nietzsche help us, perhaps it is more understandable why directors generally and, in most cases, disastrously avoid it. 

Why such strange decisions continue to be made concerning the ‘version’ I do not know. It is all very well to blame singers’ desires to give ‘their’ arias, but it is not their decision and they often find themselves oddly deprived too; one cannot imagine them having reached this settlement in any case. However difficult it may be to stand the loss, the Prague version is almost always preferable. If you must, and if you have a performance of such calibre that it and the production can override the problems, the most familiar of the Prague-Vienna conflations, justly maligned, can work. (He said through gritted teeth, thinking what would otherwise always be lost.) ‘Vienna’, insofar as we know what it was, has latterly, unaccountably had a weird renaissance; it is time for that fad to be put to bed. Goodness knows what the reasoning for the combination heard on this occasion was. We heard Mi tradì and Dalla sua pace, though neither Il mio tesoro (odd, given such a fine performance of Don Ottavio’s first aria) nor the Zerlina-Leporello duet. Recitatives were cut and sometimes paused, whilst other things, rarely if ever worth the wait, happened. It made little intrinsic sense, though then given the dramatic looseness of both staging and conducting, it was not particularly a problem either. Ironically, I think production and performance would both have needed to be better or worse for it to matter more. 

For Daniel Cohen’s conducting of a Deutsche Oper orchestra that often sounded out of sorts – what a change from its recent magnificent Wagner and Strauss – seemed oddly to mirror the non-committal confusion of Schwab’s staging. It began poorly, balances in a mercilessly hard-driven, tales-of-rasping-brass Overture so awry that one could barely hear the strings. Not so much the conductor’s fault, though still dispiriting, the duet between Donna Anna and Don Ottavio in the first scene pretty much fell apart. Cohen was excellent here in picking this up and moving things on, and whilst there were quite a few subsequent discrepancies between pit and stage, they would be on a smaller scale. When he and the orchestra really clicked, there was some fine playing. The problem was more that rarely, if ever, in the first act and only sporadically in the second was a fundamental pulse established. At best, we heard a string of disconnected arias, recitative often too ‘edited’ to be of much use, the impression being given of ‘accompanying’ a varied recital rather than musically leading the action. 

Vocally, there was a good deal to admire. The occasional mishap such as that mentioned above, there was nothing truly to disappoint, although the standard of singing was not always so consistent as it might have been. The moment Maria Motolygina stepped on stage as Donna Elvira, performing voltage shot up; hers was an outstanding performance by any standards, boasting cleanness of line, finely modulated tone, and dramatic commitment: one I was delighted to hear. In the title role, Andrzej Filończyk was excellent, growing in stature and defiance, to boast an enthralling performance in his final scene, helped by new-found proximity to the audience but ultimately founded on charisma and artistry. Joel Allison’s livewire Leporello followed eagerly in his footsteps, at least until then. Patrick Guetti’s Commendatore made a strong impression too. Flurina Stucki’s Donna Anna sometimes seemed underpowered, but she recovered and made a good job of her second-act aria. Kieran Carrel’s ‘Dalla sua pace’ was as sweet-toned and mellifluous as one could wish, though I never sensed that he was quite inside the role (a difficult task, admittedly). I am not sure either of these was really her or his role. Likewise in the case of Zerlina and Masetto. Arianna Manganello and Artur Garbas sang well enough, though  might have made more of what they had to do; in that, they were not necessarily helped by the production. 

The worst, I am afraid, came at the end, in the total excision of the final scene. Everything in the work and tonal expectations, specific and general, pull it forward; so too, still more bafflingly, did the production seem to do so. There was, however, nowhere for it to go; it simply stopped and those who, much to my chagrin, were wildly applauding were in a sense right. Yes, Mahler did it; yes, perhaps, given that he was Gustav Mahler, he managed to make it work; no, by any reasonable standards, he was still misguided, partial in his view of the work, surprisingly uncomprehending of its dramaturgy, to have done so. That such an ultra-Romantic route should be taken made no sense whatsoever in context. If the aim were to provoke dissatisfaction, that was certainly achieved; I almost hope it was, since the alternative, sheer cluelessness, is more depressing. Perhaps it was a metaphor, after all, for our age’s strange inability even to attempt to understand this towering opera.


Tuesday, 2 April 2024

St Matthew Passion, Deutsche Oper, 29 March 2024


Evangelist – Kieran Carrel
Jesus – Padraic Rowan
Bass – Joel Allison
Tenor, False Witness – Kangyoon Shine Lee
Petrus, High Priest, Pontifex II – Youngkwang Oh
Pilatus, Judas, Pontifex I – Artur Garbas
Soprano, First Maid – Siobhan Stagg
Alto, False Witness, Second Maid – Annika Schlicht
Girl – Zoé Höchse
Friend – Selina Nüsse

Director – Benedikt von Peter
Revival directors – Eva-Maria Abelein, Matteo Marziano Graziano
Set designs – Natascha von Steiger
Costumes – Lene Schwind
Video – Bert Zander
Lighting – Roland Edrich
Dramaturgy – Dorothea Hartmann

Children’s and Youth Choirs of the Deutsche Oper (director: Christian Lindhorst)
Youth Choir of the Staatsoper Unter den Linden
Children’s Choir of the Aalto-Theatre, Essen (director: Patrik Jaskolka)
Chorus of the Deutsche Oper (director: Jeremy Bines)
Orchestra of the Deutsche Oper
Alessandro De Marchi (conductor)


Images: Marcus Lieberenz

Had someone told me I should be attending performances of the two Bach Passions on consecutive evenings, Maundy Thursday and Good Friday, in Leipzig and Berlin, my first reaction might have been of scepticism, followed by reflection that this could not fail to be a Holy Week to remember. And indeed, it has not failed, neither in that nor in any other respect. However, had I then been told that I should find a staged performance in an opera house considerably more involving, not only thought-provoking, than a concert in the Thomaskirche, my reaction might have turned to something a little stronger than scepticism. Yet so it came to pass. I had little idea what to expect, though memories of Deborah Warner’s Messiah for the English National Opera (remember them?) continue to cast a baleful shadow. There might have been common ground, in that the Deutsche Oper’s production claimed to share a concern for ‘community’. Yet whereas, in London, that had been an unfortunate buzzword, here community involvement, not only from five choirs, amateur and professional, but also from a Berlin (and beyond) public that seemed to go beyond the typical, nonetheless broad opera audience, as well as both intelligently considering what community the work might construct and questioning what that might mean in an increasingly secular society. 

Benedikt von Peter’s staging, a co-production with Theater Basel, was first seen in Berlin last year. Here, in one of its first revival performances, it attracted a large audience both in the traditional auditorium and in additional seating onstage. Or perhaps that should be congregation, as we were addressed in the titles; we were given the music for two chorales to sing too: ‘Was mein Gott will,’ and ‘O Haupt von Blut und Wunden’. The production is in many ways, especially during the first part, quite straightforward. That works to its advantage once critical possibilities are voiced; they are grounded in something that has arisen, it seems, rather than having arisen from initial antagonism. Its spatial-conceptual framework would seem to have developed collaboratively from discussions between the director and conductor Alessandro De Marchi, doubtless dramaturge Dorothea Hartmann too. The two orchestras are on stage, either side of the space in which the production plays out. The conductor is at the front of the stalls, and the choirs are positioned around the auditorium in the shape of the Cross, an arrangement, we are told, modelled on an expansion of the separation of forces between altar and ‘swallow’s nest’ gallery. It certainly helps break boundaries between performers and audience, rendering us all in some sense congregants—whilst maintaining the possibility of different levels of engagement according to belief or inclination.


 

Members of the Children’s Choir of the Deutsche Oper carry the Cross onstage in the monumental opening chorus. I have heard it both more and less monumental. This was not, thank God, a dogmatic performance, De Marchi showing himself commendably pragmatic: all too much a rarity, alas, in today’s ‘authenticke’ world. If its tempo was fast, at least to my ears, it was not absurdly so; nor was there whining rigidity. Klemperer’s approach would, after all, neither have suited the occasion and forces, nor doubtless the conductor’s inclination, any more than something more objectionable. Once past a little discrepancy between orchestras – eminently forgivable in the circumstances – one felt drawn in to the greatest of all (music) dramas: visually, aurally, aesthetically, and yes observantly. Children act out the Passion, with overtones of Oberammergau, as it is musically enacted by the adults, the Evangelist in particular assuming the role of their instructor. Thus we see ‘disciples’ leave a little boy alone, tied and blindfolded—as indeed we hear that. But I have missed a stage: before that first chorus, a little girl has read to us from the Book of Isaiah. She appears to be simply reading a lesson, but becomes an increasingly critical voice, shouting to the deserting disciples, albeit to no avail. At the close of the first part, she frees Jesus: out of humanity, not necessarily faith. Indeed, elements of faith continue to trouble her, unable to reconcile her ethics with the economy of salvation. Having been freed, Jesus runs off to join the others, those who had captured him, rather than be comforted by his liberator: a difficult, hurtful act, rich in symbolism. After all, he must; he has no choice in any of this. She returns to the Bible, to read, learn, and think though not necessarily in the way her instructors intend.


 

In the second part, the girl (Zoé Höchse) returns, ever more ‘troublesome’ to the forces of organised religion. She cannot accept what is happening and is eventually banished by the Evangelist. (There is, I think, more than a dash of Greta Thunberg to her.) So too is her friend, and so too are some of the other children, convinced by the rebels’ arguments and understandably unwilling simply to do as they are told. Disturbingly, having remained separate following his trial, Christus briefly takes part in these expulsions too, but we can find ample Scriptural warrant for that, should we wish. By contrast, some of the ‘remaining’ children are elevated to sung as well as visual participation: a couple of them highly impressive as well as touching. As not only tragedy becomes clear but also its truer theological, sacrificial meaning – that of the Cross in whose form the entire drama unfolds – the children who cannot accept it invade the stage with their own, unresolved questions as placards. Epic theatre meets Christian ritual, and ultimately it us for us to decide (or not). Questioning a Bach Passion may seem odd, indeed unwelcome, to many, and surely it would be in a church. In an opera house, though, things are different. It might well not have worked, but it did. 

That was due in no small part, of course, to Da Marchi and his musical forces. The Orchestra of the Deutsche Oper played with great style and sensitivity: not trying to be something they were not, but engaging in a recreation of Bach for today, without ever suggesting they might prefer to be playing Wagner. Indeed, in their obbligato roles, one sensed a moment of musical liberation: how wonderful, it seemed, that for once they could not only play this repertoire, but engage in music theatre of their own. Likewise the massed choral forces, used sparingly together, but voicing drama and reflection from around us, evoking a great basilica as much as Stockhausen. All involved in their direction deserve credit, pastorally as well as musically, this mirroring work and production in practice. One can question some of the musical choices, but that will always be the case in such music; one can still learn from the choices made. I might not choose to use lutes for the continuo, but I greatly appreciated their contribution.


 

Kieran Carrel proved an excellent Evangelist. It is at the best of times a considerable task, emotionally as well as vocally; with additional ‘dramatic’ duties, it became all the more so. Carrel’s understanding and communication of that understanding seemed to gain depth from those challenges, fully engaging with circumstances and their conceptual framework. The same might be said of Padraic Rowan’s Christus, darkly beautiful: strangely, properly remote yet also approachable. The other vocal soloists also all impressed. Battling a cold, Joel Allison nonetheless offered moving accounts of the bass arias; there were only a few occasions when one could tell. Tenor Kangyoon Shine Lee proved at least his match in the tenor arias, finely sculpted line and tone at the service of the text. Siobhan Stagg, Annika Schlicht complemented each other well as soprano and mezzo, offering performances both considered and, so it seemed, dramatically spontaneous. Youngkwang Oh and Artur Garbas impressed similarly in their parts. There really was no weak link, but rather in a true sense a musical community that both constructed and was constructed by Bach’s great Passion and its particular enactment.