Ariadne auf Naxos, Glyndebourne, 19 June 2026

Images: © Glyndebourne Productions Ltd. Photo: Tristram Kenton

Music Master – Michael Kraus
Major Domo – William Relton
Lackey – Oliver Williams
Officer – Owen Lucas
Composer – Samantha Hankey
Tenor, Bacchus – David Butt Philip
Wigmaker – Hector Bloggs
Zerbinetta – Alina Wunderlin
Prima Donna, Ariadne – Rachel Willis-Sørensen
Dancing Master – Ru Charlesworth
Naiad – Anna Denisova
Dryad – Ekaterina Chayka-Rubinstein
Echo – Eirin Rognerud
Harlequin – Mikhail Timoshenko
Scaramuccio – Caspar Singh
Truffaldino – Lian James Karai
Brighella – Liam Bonthrone

Director – Laurent Pelly
Set designs – Massimo Troncanetti
Lighting – Marco Giusti

London Philharmonic Orchestra
Robin Ticciati (conductor)

 

Strauss and Hofmannsthal’s Ariadne auf Naxos should in many ways be the ideal Glyndebourne opera. It is indeed pretty much the ideal opera for any opera house, given its metatheatrical treatment not only of the genre itself, but of almost any aesthetic standpoint anyone in the audience might care to adopt (including none at all). All are fondly mocked and cherished; all can see and hear themselves. The question of art as ‘entertainment’ in a ‘country-house opera’ setting in which the picnic can take almost as long as the performance, itself increasingly prey to what the late Michael Tanner christened the ‘Glyndebourne guffaw’, is especially keen here. So too, for many of us, is the necessity for it to be more than merely entertainment, for the authors’ twin, arguably conflicting ideas and strategies of transformation (Verwandlung) to come into play. It is an opera, then, to be treated with good humour and seriousness, affection and critical distance, these and the opera’s other binaries all informing one another and reminding us why we might have fallen in love with the genre in the first place—even to the extent of catching trains, buses, and more in the madness of decamping to rural Sussex with hampers and the like for an afternoon in the uncharacteristically burning sun. Thinking and writing about opera are part of that joy and madness too, not least since one is almost inevitably setting oneself up to be lampooned in this context (that is, in the unlikely event anyone should really care what one has to say). Without hedging or situating further, I am somewhat saddened to say that it was only in the realm of vocal artistry and individual dramatic performances that this new production shone, staging and conducting leaving much to be desired, even to the extent of coming across in unduly provisional form. 

Let us start with the good news then. Our artists – and artistes – acquitted themselves with excellence ‘as themselves’ in the Prologue and, where relevant and appropriate, as something more in the Opera. Rachel Willis-Sørensen resisted any temptation there may have been to present the Prima Donna as a mere caricature; this was a singer who knew her worth, certainly, but without seeming silly or monstrous. Her seriousness – that word again – in preparing for Ariadne was genuine, as was her achievement in a splendid ‘Es gibt ein Reich…’ and beyond. One might say much the same of David Butt Philip’s Tenor/Bacchus, whose keen attention to words as well as music ensured uncommon depth, not least in furthering our appreciation of where (and whom) he was coming from, in Circe’s guise. Given the enormous technical and other demands placed on Zerbinetta, it is striking how few fail. It is really one of those roles one does not consider attempting unless one can. Alina Wunderlin proved no exception, whether as immensely likeable artist or purveyor of pinpoint coloratura thrills that yet did not mask a necessary sadness behind them. Samantha Hankey’s Composer was a sincere, similarly likeable portrayal, offering an unmistakeably human trouser role in various of its complexities and possibilities. There was much to admire elsewhere, too, the cast assembled in depth with vivid cameos from a world-weary Michael Kraus as Music Master, and Ru Charlesworth as his overtly camp, yet similarly professional opposite number in the world of dance. A haughty Major Domo (William Relton), a fine trio of Rhinemaidens or Naiad, Dryad, and Echo, and a spirited desert island troupe offered other highlights.

Insofar as Laurent Pelly’s production offered a framework, or at least setting, for those performances it functioned well enough. Too often, though, the lack of an evident directoral hand was felt: conceptually, but even in imparting much beyond the sense of bringing the cast together. Was this in some sense the Composer’s dream, suggested by his/her return to view proceedings? If so, that seems a workable, even promising idea, but little was done with it, beyond presenting a Prologue set that combined Rococo and modern, and an Opera wilderness around which characters walked, more or less directed. If Pelly did not get in the way of the work’s dramatic themes, nor did he seem interested in bringing them out either. There is much one could do here to suggest more than the sum of its parts, yet any attempt to do so passed me by. Likewise when it came to Robin Ticciati’s painting-by-numbers conducting, notwithstanding the strengths of the London Philharmonic in itself. We lumbered from section to section, with little to suggest connection between them. A strangely motoric opening intrigued, as if Stravinsky – who openly despised this opera, or claimed to – had been set the task of reinterpreting it, perhaps in the light of Pulcinella. That was soon binned, though, another, arbitrary idea come to replace it for a minute or two, and so on. Again, it gave an impression of what the work might be, but little more than that. A sense of magic beyond the vocal remained stubbornly elusive.

‘Broken Branches’ – Sulayman/Shibe: Purcell, Dowland, Caccini, Monteverdi, Traditional, Darwish/Fairuz, Harvey, Chaker, Takemitsu, and Britten, 14 July 2026

Wigmore Hall

Purcell: Oedipus, King of Thebes, Z 583: ‘Music for a while’
Dowland: Preludium; Fantasia no.7; Time stands still
Giulio Caccini: Dalla porta d’oriente
Monteverdi: Quarto scherzo delle ariose vaghezze: ‘Sì dolce è’l tormento’, SV 332; ‘La mia turca che d’amor’, SV 310
Trad. Sephardic, arr. Sulayman and Shibe: La Prima Vez
Trad. Andalusian, arr. Sulayman and Shibe: Lamma Bada Yatathanna
Sayeed Dawish, arr. Sulayman and Shibe: El Helwa Di
Ziad Rahbani and Fairuz: Le Beirut (based on Joaquin Rodrigo, arr. Sulayman and Shibe)
Jonathan Harvey: Sufi Dance
Layale Chaker: A Butterfly in New York
Takemitsu: In the Woods: ‘Wainscot Pond’
Britten: Songs from the Chinese, op.58

Karim Sulayman (tenor)

Sean Shibe (guitar)

Does the butterfly ‘… know/That I no longer run/After butterflies?/Just watch them in silence/That I live/Like a broken branch’? In Sinan Antoon’s poem, ‘A Butterfly in New York’, translated by the author from the original Arabic and set to music by Layale Chaker, memory of a butterfly ‘chased … so often/in our Baghdad garden’ contrasts with the new reality of the ‘broken branch’ which, pluralised, gives its name to this programme of cultural encounters and mystical unity of human experience from Karim Sulayman and Sean Shibe. In Chaker’s song, Sulayman’s almost unending yet endlessly varied melismata flowed with dark ease, until tellingly it (the music, rather than performance) got stuck, unstuck itself, and so on in a vivid quasi-scena whose progress thus similarly acted as a metaphor for the ‘Broken Branches’ of the recital as a whole. 

We had begun with Purcell, ‘Music for a while’ given at a gorgeously slow tempo, sustained and beautifully shaded by both musicians, Sulayman dwelling playfully on the twin sibilants of ‘snakes’. Throughout, Shibe’s substitution of guitar for lute, oud, and other instruments was always accomplished with care and imagination, neither attempting to render it merely as it would have been nor ignoring the necessity or at least advisability of modification; but then, the same care was devoted to occasions when it appeared ‘as itself’ too. There was never from either musician the slightest sense of ‘one size [or sound] fits all’; such was clear from the very outset. Three Dowland items, a prelude, a fantasia, and the song Time Stands Still, ran into one another, that flow – or, if you prefer, the course of a branch not yet broken – compelling, yet never quite expected, holding our attention through words and music alike. In the song, as so often, one felt almost as if this were a single musician singing and playing, so close was the partnership; yet the visual element, both musicians seated, offered a welcome reminder this was not identity, but collaboration. 

We moved from England to the Mediterranean, at more or less the same time. Caccini’s Dalla porta d’oriente opened a gate to the east of its own, to much of the rest of the programme. However clichéd the idea, it was difficult not to think of greater ‘Italian’ immediacy, rock-solid rhythm underpinning all, strophic structure used to express the words, and Shibe’s guitar interlude here and in the following song splendidly inventive. For Monteverdi’s Si dolce è’l tormento, we went deeper, reflecting the nature of words and music—here in indissoluble union suggesting, however erroneously, mutual conception. The same composer’s La mia turca che d’amor was lighter, humorous, and highly characterful: excellent programming as well as performance, also offering both a bridge to and contrast with the Sephardic near-suspended motion of La Prima Vez. 

That was followed by another solo for Shibe, Lamma Bada Yatathanna, very different from Dowland yet perhaps also united or at least kindred in a keen sense of flow. It led directly into Sayed Darwish’s El Helwa Di, its more popular style captured with just as much care and skill as anything preceding. Here was another vividly communicative performance, Sulayman and Shibe holding the Wigmore Hall audience in their hands. Li Beirut could hardly fail to be an emotional tribute to the city from which Sulayman’s parents emigrated to the United States. We felt sadness, pride, ardour, and defiance. Jonathan Harvey’s Sufi Dance was a fascinating solo for Shibe. It summoned forth all manner of sounds from the guitar in a single, unbroken line: mysticism in motion, as if a ‘prepared guitar’ after Cage met Stockhausen and the inexorability of dance.

Takemitsu’s ‘Wainscot Pond’ offered a typically exquisite and entrancing garden walk, Shibe’s command of line and expressive content revealing a depth that can all too readily be missed, albeit worn with proper lightness of touch. As for Britten’s Songs from the Chinese: well, there was no gainsaying the excellence of the performances, but the composer’s typical archness stood out a little too readily for me here. The Mexican composer Tomás Mendez’s Cucurrucucú Paloma, given as an encore, may have been less overtly ‘clever’, but it sounded more sincere.

Spitalfields Festival: Choir of the Chapels Royal, HM Tower of London/Carey - Palestrina, Soriano, et al., 8 July 2026

Chapel of St Peter ad Vincula, Tower of London

Palestrina, arr. Francesco Soriano: Missa Papae Marcelli (for eight voices in double choir)
Interspersed with:
Palestrina: Ave Regina coelorum a 8
Plainchant: Ave Maris Stella
Flor Peeters: Toccata, Fugue et Hymne sur Ave Maris Stella, op.28
Plainchant: Gaudeamus omnes in Domino
Charles Tournemire: ‘Introit’ from L’Orgue mystique, op.57 no.35, ‘In assumptio BMV’
Plainchant: Assumpta est Maria
Tournemire: ‘Offertoire’ from L’Orgue mystique, ‘In assumptio BMV’
Palestrina: Assumpta est Maria a 6

Daniel Greenaway (organ)
Choir of the Chapels Royal, HM Tower of London
Colm Carey (director)

 

Images: Matt Abel-Smith (from another performance by this choir)

This final concert from the 2026 Spitalfields Festival provided not only an excellent musical experience. It also offered the opportunity to visit one of the Tower of London’s two chapels, St Peter ad Vincula, its current building dating from the 1520s, although others have stood on the same site, perhaps even prior to the Norman Conquest. Many are buried there, including two of Henry VIII’s wives, Anne Boleyn and Catherine Howard, both executed at the Tower, and his successor-but-one, albeit for nine days, Queen Jane. Thomas Macaulay wrote of the chapel, in his mid-nineteenth-century History of England: 

In truth there is no sadder spot on the earth than that little cemetery. Death is there associated, not, as in Westminster Abbey and Saint Paul's, with genius and virtue, with public veneration and with imperishable renown; not, as in our humblest churches and churchyards, with everything that is most endearing in social and domestic charities; but with whatever is darkest in human nature and in human destiny, with the savage triumph of implacable enemies, with the inconstancy, the ingratitude, the cowardice of friends, with all the miseries of fallen greatness and of blighted fame. Thither have been carried, through successive ages, by the rude hands of gaolers, without one mourner following, the bleeding relics of men who had been the captains of armies, the leaders of parties, the oracles of senates, and the ornaments of courts.

It depends what one means by sadness; if one understands it as something qualitatively different from, say, tragic, as opposed to the latter being an extreme version of the former, then this might, according to taste, have truth in it. At any rate, this royal peculiar is an interesting, unusual, and enduringly strange corner of what is itself now a rather strange complex, more exclusively associated in the popular imagination with imprisonment, execution, and death than its history warrants, so much so that one can readily forget the Tower was for centuries a palace in which English monarchs lived in courtly splendour, eating, drinking, carousing, ruling, praying, and more. 

There was nothing especially deathly about this concert, notwithstanding the tombs around us (hardly unusual in church buildings). It was, however, an unusual programme, offering an arrangement for eight voices in double choir of Palestrina’s celebrated Missa Papae Marcelli by one of his pupils, Francesco Soriano. Colm Carey, director of the Choir of the Chapels Royal, HM Tower of London, thought it may have been the first concert performance in this country; at any rate it was a rare opportunity. The twofold legend that the Council of Trent sought to banish polyphony from services and that Palestrina’s mass ‘saved’ it may be little more than that. It has proved a hardy legend though, all the way to Hans Pfitzner’s opera and beyond. The intelligibility of the liturgical text, saviour of polyphony or not, is the crucial thing here—and it certainly endures in Sapiano’s version, all the more so when performed with such excellence as we were treated to here. Palestrina’s mass is written for six voices, with a seventh added for the second movement of the ‘Agnus Dei’, although he employs different combinations of voices throughout. From what I have read – I do not recall having heard any other music by him – Soriano worked basically within the tradition of Palestrina, with whom he studied at St John Lateran, whilst adopting the newer polychoral style, which fits very well with what we heard here. 

A rich toned, admirably clear performance kept counterpoint and harmony in admirable balance. The ‘Kyrie’ flowing nicely, with its ‘Christe’ offering contrast and continuation, nicely shaded without fussiness or undue anachronism. Palestrina’s eight-voice Ave Regina coelorum sounded, perhaps, a little ‘purer’—though this may well have been my fancy, owing to what I ‘knew’. At any rate, it offered another complement and contrast, as well as pleasure and edification in its counterpoint. No one could doubt the ‘Tridentine’ intelligibility of the ‘Gloria’, as the liturgy became wordier. It was here that the arrangement revealed certain foretellings of later music, if not quite Monteverdi’s seconda prattica, then a little beyond the primo. Tenor intonation of the plainchant Ave maris stella (which many of course will recognise from Monteverdi) prefaced Daniel Greenaway’s performance of a Toccata, Fugue, et Hymne on that theme by Flor Peeters Greenaway communicated i.ts structure with admirable clarity, not merely for itself, but enabling the music that forms it to come to life. It is a strangely reactionary piece – like much twentieth-century organ music – but its echoes of Hindemith were not without interest. 

Hearing the Palestrina-Soriano mass in such a chapel gave rise to some thoughts of correspondence with English music, above all that of Byrd, and perhaps most clearly in the ‘Credo’. To perform it in a chapel such as this would once have been unthinkable, perhaps giving rise to a greater English exceptionalism than was ever warranted. In more purely musical terms, to hear it performed as if in one, variegated breath, form secure and revealing, was a splendid gift. Two pieces from Charles Tournemire’s liturgical L’Orgue mystique, each again preceded by appropriate plainchant, showed a markedly different aspect to the organ in general, the chapel instrument in particular, and its playing. Here, moreover, the composer’s elaboration of plainsong seemed considerably more rooted in the immanent qualities of the material. If, at one point, I could have sworn I heard a recollection of the then new music of Turandot, I suspect it was coincidental or mere fancy: more a reflection of having heard the opera twice in recent succession than anything else. Or perhaps not; I must relisten. 

Returning to Palestrina and Soriano, the ‘Sanctus’ did just what it should, singing its praises unhurried, yet flowing. The ‘Benedictus’ likewise boasted a keen sense of inevitable ‘rightness’, culminating in cries of ‘Osanna’ that truly lifted the soul. They in turn led to the spirited ascension of Palestrina’s six-voice motet Assumpta est Maria, which sounded, however sentimental the notion may be, properly Marian—connecting us to the chapel’s earliest, pre-Reformation history as well as to revivals thereafter. Carolling harmonic surprises on the words ‘Maria Virgo’ proved a highlight of programme and performance alike, angels singing from heaven to earth and back again, then building to fine, rounded climaxes. With an ‘Agnus Dei’ of hymnal sincerity, fitting to its place in liturgical and concert frameworks alike, the programme reached a conclusion of estimable beauty.

Die Entführung aus dem Serail, Staatsoper Unter den Linden, 5 July 2026

Images: Stephan Rabold

Bassa Selim – Bülent Ceylan
Konstanze – Adela Zaharia
Blonde – Serafina Starke
Belmonte – Siyabonga Maqungo
Pedrillo – Michael Laurenz
Osmin – David Steffens

New version and presentation – Bülent Ceylan, Andrea Moses, Michael Höppner
Director – Andrea Moses
Set designs – Raimund Bauer
Costumes – Anja Rabes
Lighting – Irene Selka
Video – Andrea Gabriel
Dramaturgy – Michael Höppner, Detlef Giese

Staatsopernchor Berlin (chorus director: Gerhard Polifka)
Staatskapelle Berlin
Thomas Guggeis (conductor)

No one is perfect, although Mozart’s music often is. One of many differences between the Staatsoper Unter den Linden’s previous and current musical directors is the latter’s apparent lack of interest in the operas of Mozart. Christian Thielemann’s ongoing rejuvenation of the house’s record in Strauss’s dramatic works has already offered some compensation. Both he and Daniel Barenboim have of course long since proved themselves distinguished, if strikingly different, Wagnerians. It was, in his context, a heartening development to see the house offer a new production of Die Entführung aus dem Serail—not, I think, a work Barenboim ever conducted in full, although he was known to offer its overture in Busoni’s conclusion. (Barenboim’s advocacy of his fellow adoptive Berliner Busoni’s music is another aspect of the old regime yet to be reprised, but there is time.) That, however, was before reckoning with the new ‘version’ served up by director Andrea Moses, dramaturge Michael Höppner, and comedian Bülent Ceylan. In what proved to be an increasingly depressing evening, there were important redeeming features: the singers and, still more, the players of the Staatskapelle Berlin. The abiding memory, alas, will be of one of the most important musical works in German theatrical history having been treated with undisguised contempt by a director and dramaturge who seemed not even to have bothered to engage with it in the first place. 

Billing this as an encounter between comedy and opera immediately posed the question (or rather, sadly did not) of what the relationship between the two might hitherto have been. Have there not been a few such ‘encounters’, or rather more than that, before? It is always worth, though, trying to approach something on its own terms: not that those terms cannot be criticised, but one will better criticise if one has discovered what they might have been. In that, I am afraid I can at best prove only partially successful. Ceylan essentially set the parameters for the evening by introducing it as a comedy show, ‘Entführung Live’. The idea of him as host drifting in and out of the character of the Bassa Selim is not an uninteresting one. Something improvised might, moreover, have sat in fruitful conflict with the work and the more general aesthetic of Vienna’s Nationalsingspiel. If anything, though, the tyranny of a new script proved more of a problem, Ceylan initially speaking as if this were the premiere, only later referring to that in the past tense. Whilst, to an extent, the lack of projection may have been part of the joke, incomprehensibility (to some) of Turkish German and Mannheim dialect the point, I am not sure it can be let off quite so easily. Moreover, for an event that prided itself on speaking to an international audience, the lack of titles, if not for the comedy then at least for the ‘new’ dialogue, was odd. If non-German-speakers, or indeed those of us with some German who nonetheless may have struggled at times, would have known anything, it would surely be the musical texts—the only part of the ‘action’ with titles in English or German. Ceylan was at least respectful to the musical artists, at least until the third act, in which his activity involved a good deal of speaking over them. Melodrama, I suppose, one might call it, but the game show element of highlighting apparen members of the audience – presumably in reference, in one case, to that recent Coldplay concert – had nothing to do with Die Entführung, even in its newly ‘presented’ state.

That said, he did what he was engaged for, and largely did it well. Ire should be reserved for Moses and her dramaturge. For what the production itself was ultimately concerned with remained to me elusive: very little, so far as I could tell, beyond this ‘encounter’. ‘Love’, perhaps, yet without any real questioning of what that might be—or have been. Characterisation went out of the window; there was some very odd direction of Konstanze in ‘Martern aller Arten’, in which she suddenly seemed turned on by the whole farrago, only immediately to forget that. Also absent was much sense of place, beyond a slightly baffling setting of much of it on a ship. Worst of all, the set design at one point revealed an offensive caricature of a woman’s eyes peering out from behind a burqa, hardly ever seen in Turkey, then or now: Orientalism and, let us be honest, Islamophobia far worse than anything in the work, by twenty-first- let alone eighteenth-century standards. (In her incoherent Staatsoper Meistersinger, she arbitrarily incorporated ‘sinister’ Arab figures towards the close, so there seems to be something of a pattern, both undiscriminating and, well, something worse.) The final moral, according to T-shirts thrust upon actors and chorus, appeared to be that everyone loved Bassa Selim. Hmmm, maybe. And even if true: is that it? 

There were occasional suggestions that the perennial question ‘was its deutsch? / ‘what is German?’ – we have all been there – might be a theme, but it was so poorly sustained and, worse, haplessly addressed, that it would have been better left alone. If you start from the smug liberal standpoint that your values, more or less anti-historical, stand at such a level of perfection that they are all anyone has needed, currently needs, or will need, you are unlikely to advance politically and certain not to advance dramatically. To quote the unlamented Kamala Harris, ‘I’m speaking.’ Harris’s notorious refusal to acknowledge the right of protestors to be heard, let alone the justice of their cause, indeed points to the ‘elephant in the room’ chez Moses et al. in a city and country that proudly flies Israeli flags (antisemitically described by the present Federal Chancellor as ‘Judenfahne’) from public buildings. If you want a contemporary Orientalist theme, it is staring you in the face, but that would require a little courage. What we heard instead were less calls to Lessing’s gospel of tolerance, let alone modern diversity, than of self-congratulation that Berlin first and Germany second had advanced to their current stage of enlightenment. In reality, Moses offered no real concept beyond self-congratulation and enabling sections of the audience to congratulate themselves too, and strikingly little interest in, or even awareness of, the work. The craft of actual stage direction seemed more notable for absence than presence (unless, clutching at straws, the impression of non-direction were itself a misguided aesthetic choice). 

Enough—though enough did not come soon enough. There were, as I said, aspects of the evening’s ‘entertainment’ truly to praise. One would not hear superior Mozart orchestral playing anywhere in the world; one would almost certainly hear significantly worse. Woodwind solo playing, duetting, and more was exquisite beyond words. (Much here, for better or worse, was beyond words.) The Staatskapelle strings, though, were every bit as fine, eschewing any hint of what passes today, quite erroneously, for ‘period style’, whilst as alive and alert in the present as one could hope for: unquestionably far more so than anything in the production and its ‘presentation’. What cavils I had lay with sometimes fussy direction by Thomas Guggeis. Whilst there was much to admire in his contribution – if not his unwillingness or perhaps inability to put his foot down in cases of the most egregious directorial intervention – then he could sometimes hold the orchestra down a little too ‘prettily’. Moreover, his participation in the contemporary fad of fortepiano ‘commentary’ was, alas, all too predictable in nature. When it was anything more than tracing an orchestral line on the keyboard in front of him, it came to still less, one particularly embarrassing moment excerpts from Mozart elsewhere, albeit with ‘jazzy’ (certainly not jazz-like) syncopation. Still, when he conducted, he mostly conducted very well and, crucially, let the orchestra mostly speak for itself. 

The orchestra’s twin partner in virtue, the opera chorus, acquitted itself well too, whatever the trials presented to it onstage. So too did the cast, headed by a sweet-toned, tender Belmont in Siyabonga Maqungo and the almost instrumentally conceived Konstanze of Adela Zaharia (once past a few balance problems early on). Both made their coloratura dramatically expressive, insofar as Moses permitted, as well as musically glittering. So too did the outstanding Blonde of Serafina Starke, a member of the Staatsoper’s International Opera Studio, and her well-matched Pedrillo, Michael Laurenz, as alert to the many demands placed on him onstage as by the score. David Steffens’s Osmin was also first-class: surprisingly subtle, again insofar as permitted. 

There's the rub, alas. I suppose one might try to mount a defence rooted in the genre banished by Joseph II’s theatrical reforms, founded in the ideas of Mozart’s friend Joseph von Sonnenfels. Might we see this as a return to the world of Hanswurst and, especially, his improvisational theatre? Sonnenfels’s – by extension, Joseph’s – objections had related to impurity of language, that is it was not (literary) German enough; dramatic triviality; and extensive extemporisation, that is in terms we might now employ, that it did not present a dramatic ‘work’. Its improvisatory nature, shows often only attaining literary form in their musical items, also rendered it extremely difficult to censor. But no, my heart is not in it. Ultimately, in any particular instance, there are no rules. Do whatever you want; a canonical, if slightly precarious, work will survive. But make sure you know what it is you are dealing with and do it well; otherwise, still more than mocking the work, it will mock you. If only this Entführung were anything like as ‘live’ as it thought it was.

Pelléas et Mélisande, Staatsoper Unter den Linden, 3 July 2026

Images: Tatjana Dachsel (from an earlier revival, with a different cast)

Golaud – Simon Keenlyside
Mélisande – Magdalena Kožená
Pelléas – Thomas Blondelle
Geneviève – Anne Sofie von Otter
Arkel – Stephen Milling
Yniold – Henrik Brandstetter
Doctor, Shepherd – David Oštrek

Director – Ruth Berghaus
Revival director – Katharina Lang
Designs – Hartmut Meyer

Staatsopernchor Berlin (chorus director: Dani Juris)

Staatskapelle Berlin

François-Xavier Roth (conductor)

When, all too briefly, I lived in Berlin Mitte, I would regularly take a short walk, often mid-afternoon, to the Dorotheenstädtischer Friedhof. Taking their place in the firmament of great Berliners buried there, from Fichte and Hegel onwards, are Ruth Berghaus and Paul Dessau, director and composer in a properly Brechtian line. (From the house next to the cemetery, Brecht looked down at the graves of his predecessors, later joining them, and being joined by Helene Weigel.) It is little exaggeration to say that Berghaus saved the Berliner Ensemble from the mortmain of Brecht’s heirs, only to be replaced with their connivance and that of the ruling Socialist Unity Party. Berghaus’s most celebrated or at least most concentrated work in opera followed that period, when she worked with Michael Gielen in the 1980s at the Frankfurt Opera. Sadly, almost nothing of her opera work survives on film, but three or four productions remain in the repertoire: this Berlin Pelléas et Mélisande, her delightful Barber of Seville (also Berlin), Tristan und Isolde (Hamburg), and possibly Elektra (Mannheim).

The Pelléas was seen first in 1991, conducted by none other than Gielen; subsequent conductors have included Daniel Barenboim, Simon Rattle, and now François-Xavier Roth. This was its forty-third appearance performance at the Staatsoper: perhaps less than one might expect for so enduring a staging – compare that with over 350 for the Barber – but then the subtlety, depth, and absolute refusal to play to the gallery of Debussy’s opera have never appealed to sections of the operatic masses. (I once heard someone dismiss it as ‘boring’.) So much the worse for them. If they would not have been converted by this, then I suspect it would ever elude them; after all, we all have blind (deaf?) spots. The only sense in which Berghaus’s staging seems a little dated is perhaps in aspects of Hartmut Meyer’s designs: on reflection, not so much ‘dated’ as not quite of our time. Had I looked at them innocently, I might have guessed early twenty-first century rather than 1991. But they still function with great power as part of a musicodramatic whole, as if Roth and his cast had been involved from the outset: an astonishing achievement, when you think about it.

Like her fellow directors Harry Kupfer (now also in the Dorotheenstädtischer Friedhof), Götz Friedrich (across the city in Zehlendorf), and Joachim Herz (in Leipzig, as one might expect), Berghaus was a student of that great adoptive Berliner Walter Felsenstein (miles away at Kloser, on the Baltic island of Hiddensee). They may have departed from Felsenstein in post-Brechtian interpretation, but they all built upon his equal concern for musical and dramatic elements (insofar as they may be separated at all). It is perhaps no coincidence that their stagings, where they survive, have often proved especially enduring. Or perhaps it is, for the sell-by-date of a staging stands in a complex relationship to its initial qualities. Nothing, ultimately, is forever—and some wonderful things can prove ultimately ephemeral.

 

Not this, in any case—and there must surely be something in the production, as well as in the intelligence and craft of those reviving it, that enables such integrated results even now. One certainly notices the stark colours, quasi-abstract yet never cold, from the outset, and one soon becomes emotionally and intellectually involved in the Allemonde they create. The lighting, for whom I can find no one directly credited, is at least as important and, if anything, still more powerful. The shadows it creates are terrifying, and all will attest to the dramatic role, literal and metaphorical, of shadow worlds in this opera. The near-stratospherically vertiginuous staircase, representing Mélisande’s tower far more directly than any more realistic attempt I have seen, provides sceno-dramatic focus for so much and offers terror of its own. Much is invested in every walk up and down, every place and occasion to take a seat, and the rest. Likewise Yniold’s ball: a childish toy, an object of motion, and something to follow Mélisande’s ring into the menacing well. Her deliberate, not careless, tossing of that ring early on into those depths offers a rare, momentary instance of lightness, even humour, albeit set within the ever-ominous, increasingly terrifying workings of Fate. 

Costumes and their apparent meaning, or at least amenability to be read, play intriguing balancing acts: a hint, perhaps of the Brechtian commedia dell’arte we know from Berliner Ensemble and Barber alike, but turned both early-French and symbolist. At times, Pelléas and Golaud appear almost interchangeable; at others, characters and situations win through and make their similar costumes irrelevant. The role of letters, their reading, and their consequences, becomes more concrete when they appear in large form, passed from character to character, and at times pinned on the wall (again, perhaps a Brechtian inheritance, but one transformed by another great artist at work). There is a strong feminist element too: Golaud’s rape of Mélisande horrifying, her pregnancy almost intolerably vivid (without male-gaze exploitation); and at least as disturbing as anything else, Arkel’s pursuit and lying with her, founded in the text but extended with well-nigh perfect directorial judgement.

The Staatskapelle Berlin has long experience of Debussy under Barenboim in particular. Roth’s reading brought similar structural virtues and alertness to colour, the later inevitably of a somewhat different nature, founded in his work with period instruments on this work. Wisely, there was no attempt merely to replicate that; we can all do without ever hearing ‘period style on modern instruments’ ever again. But that does not mean music-making, like theatre, cannot, or should not, be in a more intelligent sense ‘historically informed’. Timbre here played as important a structural role as anything else, pointing the way forward to Boulez, as malevolent harmonies, their progression, dramatic implication, and structural role led back to multiple Wagner dramas. Throughout the playing of the Staatskapelle was at least as outstanding as one could hope to hear anywhere.

 

Simon Keenlyside made the transition from Pelléas to Golaud a while ago, and continues to excel in this music and its drama (or should it be the other way around?) His triangle with Thomas Blondelle and Magdalena Kožená was as credible, revealing, and terrifying as any I can recall. Blondelle may have been indisposed, yet his Pelléas was fresh, alert, vivid and, listening between the lines, doomed. Kožená’s typically intelligent artistry, founded in profound communicative gifts, not least in French, proved almost horrifyingly moving. Anne Sofie von Otter’s Geneviève presided with similar intelligence—and perhaps the occasional hint of her youth and its travails. Stephen Milling’s Arkel was subtly yet powerfully sketched: a fascinating, compelling move from Hunding. No wonder Henrik Brandstetter’s Yniold received such warm and vigorous applause; so excellent was this performance from a soloist of the Tölzer Knabenchor, I confess I thought he must have been an adult singer successfully aping a treble. Even the small roles of Doctor and Shepherd were memorably assumed by David Oštrek.

This, then, was a highly moving and thought-provoking night in the theatre: in itself and for the questions it posed about stagings and their aesthetics, lineage, and longevity. I must try to see that Hamburg Tristan before it is too late.

Munich Opera Festival (4) - Die Walküre, 1 July 2026

Nationaltheater

Images: Monika Rittershaus

Siegmund – Joachim Bäckström
Hunding – Ain Anger
Wotan – Nicholas Brownlee
Sieglinde – Irene Roberts
Brünnhilde – Miina-Lisa Värelä
Fricka – Ekaterina Gubanova
Helmwige – Dorothea Herbert
Gerhilde – Julie Adams
Ortlinde – Elaine Gvritshvili
Waltraute – Claudia Mahnke
Siegrune – Niina Keitel
Rossweiße – Christina Rock
Grimgerde – Natalie Lewis
Schwertleite – Noa Beinart
Loge – Charith Pidikiti

Director – Tobias Kratzer
Assistant director – Matthias Piro
Designs – Rainer Sellmaier
Lighting – Michael Bauer
Video – Manuel Braun, Jonas Dahl, Janic Bebi
Dramaturgy – Bettina Bartz, Olaf Roth

Bayerische Staatsorchester
Vladimir Jurowski (conductor)

 

As a student in Berlin, Ludwig Feuerbach attended lectures from, among others, GWF Hegel and Friedrich Schleiermacher: far from an unusual combination, but prophetic for his subsequent development as the pre-eminent Young Hegelian philosopher of love-communism. Although he lectured at Erlangen, Feuerbach failed to obtain a university position, an ambition rendered impossible following revelation of his authorship of the atheistic Thoughts on Death and Immortality published anonymously in 1830, a year in which revolutions once again began to sweep Europe. His writings, including those Thoughts, The Essence of Christianity, and Principles of the Philosophy of the Future, inspired many radicals in the next wave of revolutions (1848-51), although Feuerbach remaining personally aloof from revolutionary activity. One of those, of course, was Richard Wagner, who, shortly after publication of Feuerbach’s Thoughts, had gained his first experience, direct and reported, of revolution, inspired by events in Paris, Leipzig, and even the previously quiescent Dresden. The seventeen-year old Saxon would recall in his autobiography Mein Leben ‘the world of history’ having come to life: ‘Saxony was not spared: in Dresden it even came to street-fighting’. He began to attend Leipzig University lectures on philosophy and aesthetics, and henceforth considered himself a ‘fervent partisan of the revolution’. Wagner would go on read at least all three of the Feuerbach books named above and, in contrast to one of his great intellectual mentors, stood anything but aloof from revolutionary political activity—be it in practice, during the 1849 Dresden uprising, or in the fruits of his post-revolutionary exile in Zurich. Among those were The Artwork of the Future, dedicated to Feuerbach, its very title a homage, and of course Die Walküre, perhaps his single most Feuerbachian drama—in that the positive, as well as negative, side of a religion purer than yet related to Christianity, founded on love, features most strongly in the love of Siegmund and Sieglinde, and Brünnhilde’s conversion to their creed, crucially at the ‘price’, in reality an elevation, of losing her own immortality. 

With this Walküre, newly premiered, Tobias Kratzer’s Munich Ring reaches its second instalment. I was unable to see Das Rheingold; but on the evidence of this, as well as much of his other work – his near-universally loved Bayreuth Tannhäuser, various Deutsche Oper productions, and more – I hope to put that right before long. Even considered on its own, Kratzer’s Walküre has numerous distinctions, but perhaps its most distinctive feature, at least until the third act, is a more overt Feuerbachian element than any other I can recall. I suspect it would seem so all the more in light of the Rheingold, but that must remain a matter of speculation by now. What it certainly does is put the gods, even here, centre-stage, not only as ‘the gods’, characters in this drama, but emphatically as gods—and emphatically not, as Ernst Bloch put it, ‘called gods without being gods’.

The curtain rises on a rural, possibly suburban chalet; by deduction, it may be somewhere outside Munich, though it need not be. This, of course, is Hunding’s house, at the end of the driveway a quasi-Marian shrine, albeit to Fricka. That is, Kratzer follows Wagner absolutely in presenting a dramatic critique of religion, mostly yet not only Christianity, albeit shrouded, as it were, in the guise of Germanic paganism. (Wagner is doing other things with reference to the Eddas and sagas too, but he is certainly doing that, in unambiguously post-Feuerbach fashion.) It is here, under Fricka as well as Hunding, also under a larger, indoor ecclesiastical shrine, not unlike a tabernacle or reliquary, perhaps denoting the rule of Valhalla/religion/Christianity more generally, that Siegmund takes refuge. Sieglinde is clearly a member of this religion too, since she genuflects before the shrine even when Hunding has gone—and, initially shamefully, later with abandon, celebrates her wholesale abandon(ment) only after covering it. When, in the second act, Wotan comes to earth, like the gods of old (though also, if we believe the New Testament, ours too), he is distressed not only by Fricka’s demolition of the new religion he has ultimately inspired, but by the destruction of the shrine within: his old religion, one might say. Just as Wagner’s god is torn, so is he, visibly as well as audibly so. 

That Hunding, whose cause Fricka takes, should be a devotee of her understanding of this religion – sect, perhaps – will surprise no one, but it is clear, not assumed. She even recognises herself in it; I am tempted to add, in Biblical style, ‘and it was good’, save that obviously it was not for humanity. We even see a ram, albeit a dead one; hers is a chariot, if only metaphorically, of death—as in Wagner. When death occurs, moreover, it is unquestionably violent; we are no more spared than its more direct victims. When Wotan, in anger, bids Hunding kneel before Fricka, Wagner’s goddess of ‘custom’ (as he explained in a letter to August Röckel), the bourgeois property- and motor-owner does just that: not something I have seen before. She and other gods – I assume, Froh, Donner, and Freia – whom we have already seen, in a drawing projected at some point during Wotan’s monologue, observe events on the battlefield. Dressed in designer Rainer Sellmaier’s mediaeval, even Burgundian-Nibelungenlied garb, they offer strong connection to the mediaevalism of work, Wagner’s selection and adoption of sources, and to the hostile, Young Hegelian critique of church and state such as had been mystically united in states such as the Prussia of Frederick William IV.

Another such example, if less fanatically so, was the Saxony in which Kapellmeister Wagner threatened to burn it all down—and took delight in seeing just that in his opera house: ‘8 May (Monday) Morning once again by roundabout route via barricades to Town Hall. At S. Anne Barricade guard shouts “Well, Mr Conductor, joy’s beautiful divine spark’s made a blaze.” (3rd perf. 9th Symphony at previous Palm Sunday concert; Opera House now burnt down. Strange feeling of comfort.)’ Another important point, I suspect, from Wotan’s monologue: in his proto-Parsifalian wandering, he passes a church. Out of it ran two hooded figures, disaffected youth, it would seem. Something within me wondered whether one might be Alberich, in the one Ring drama in which he ‘should’ not appear onstage. I think it was, for during the Ride of the Valkyries, a hooded figure with child, surely Hagen, watches. We shall see. To be reminded, at any rate, of Wagner’s contemporary and fellow Feuerbach enthusiast (for a while), Marx, and his more or less contemporaneous observation, in explicit Young Hegelian critique of Hegel, that ‘the relationship of industry [Alberich] and, in particular, the world of wealth to the political world [the gods] is one of the principal problems of modern times,’ was salutary—and I should be surprised to learn that it had merely been my interpretative fancy. 

So far, so excellent—all accomplished in fine Personenregie and response thereto. This is no mere concept; it is an absorbing drama. That of the third act is hardly less so in the latter respect, although it seems strangely distant from what has gone before. Perhaps more will be revealed in Siegfried or Götterdämmerung, but once past a video ‘Ride’ that took in much of Munich, Brünnhilde at the helm of Apocalypse Now helicopter, an original ‘Bavarian host’ of the Siegestor, thus returning to source as it were. Naturally, the local audience loved it, and why not, numerous aspects of the city eliciting gasps of recognition and, less laudably, actual applause. Surely one can appreciate a coup de théâtre or de cinéma without Pavlovian response. That nonetheless we should end up in the Nationaltheater may have particular warrant, given it was here that, against Wagner’s wishes, Ludwig II had it all begin. Perhaps Kratzer anticipated the applause or such reaction, and turned it against the audience avant la lettre. We can read it that way anyway. And perhaps subsequent events will play out more fully in that respect—and not too closely to Stefan Herheim’s metatheatrical Deutsche Oper Ring. But it seemed a slight pity. There is still much to admire in the emergency repair work – and religious rebirth? – offered by Valkyrie body-snatchers to heroes, as well as in the passionate direction and portrayal of Wotan and Brünnhilde thereafter. That the demi-god Loge appears as bidden, with flame, at the close, ties all neatly together. Yet I could not help but think – this is really my sole cavil – a more apt setting might have been found, unless the point be that the opera house is now our dubious temple. If so, I shall happily recant; again, we shall see.

In one sense, though, even that helped point, in the unlikely event anyone should have needed pointing, to the truest heroes of all: the orchestra that first performed this work. Wherever you may have heard it, in Berlin, Bayreuth, Dresden, Vienna, or elsewhere, it is unlikely to have been played better than this. Strings were dark yet incisive, ‘old German’ in a way Furtwängler might have recognised, ‘dramatic’ in a way Boulez might have done. The rest of the playing was equally outstanding, the Ride far more than showpiece, but rather quite rightly a symphonic movement taking its place in Wagner’s dramatic whole. Vladimir Jurowski’s conducting had its moments in better and worse senses. To begin with, too often one could hear as well as see him conduct. Wagner became a miniaturist in a sense too close to Nietzsche’s jibe. It was all too effortful, though to Jurowski’s credit, he never tried to get this great orchestra to sound like anything other than itself. The third act was more at ease with itself, with far fewer odd impositions upon it; it flowed in a way closer to the Rhine (or Isar) and thus the orchestra’s mysterious, Delphic oracle sounded more unbidden—save, in the eternal riddle, for who might have created its own gods.

Speaking of heroes, Joachim Bäckström made for a fine Siegmund, his chemistry with Irene Roberts’s increasingly ecstatic Sieglinde – what a foretelling of Siegfried she offered! – thrilling and, at times, disturbing to watch. For Kratzer did not follow Wagner in his understanding of incest. These twins, even the religious Sieglinde, were positively excited by the prospect of incest, as opposed to loving each other and its revelation not mattering. Again, film revealed some of the backstory, adding to rather than merely mirroring what we learned from narration—at least after the first, slightly disappointing instalment. Nicholas Brownlee’s Wotan we had thus seen and known already, his fireside sadness, seen by the siblings’ mothers, projected into a wise, multivalent portrayal of the ‘sum of present-day intelligence’ (Wagner on the character, immediately prior to starting work on the score of this opera).  

Ekaterina Gubanova’s imperious, haughty, godlike Fricka was all one might hope for, in general and in context. Ain Anger’s self-assured Hunding was no mere thug, though he was certainly given to violence; here was a man who knew his beliefs and his patriarchal rights, and was willing to fight for them. Miina-Lisa Värelä’s Brünnhilde’s journey to the brink of losing immortality absorbed us through excellent, Wagnerian command of words, music, and gesture. Other Valkyries offered singing and acting of the highest order. For not the least of the work’s and performance’s virtues was a celebration of Wagner’s Feuerbachian conception of the ‘purely human’ and its socialist expansion into a vision, political, social, religious and more, that only in cooperation might we begin to achieve our potential as a species.

Munich Opera Festival (3) - Turandot, 30 June 2026

Nationaltheater

Images: Geoffroy Schied

Turandot – Sondra Radvanovsky
Altoum – Kevin Conners
Timur – Christian Van Horn
Calaf – Yonghoon Lee
Liù – Golda Schultz
Ping – Vitor Bispo
Pang – Tansel Akzeybek
Pong, Prince of Persia – Samuel Stopford
Mandarin – Bálint Szabó

Director – Carlus Pedrussa/La Fura dels Baus
Designs – Roland Olbeter
Costumes – Chu Oruz
Video – Franc Aleu
Lighting – Urs Schönebaum
Dramaturgy – Andrea Schönhofer, Rainer Karlitschek
Revival director – Lejila Selfried

Chorus, Children’s Chorus, and Extra Chorus of the Bavarian State Opera (chorus director: Christoph Hell)
Extras, Children Extras, and Opera-Ballet of the Bavarian State Opera
Bavarian State Orchestra
Conductor – Andrea Battistoni

 

How curious. I learned what this Turandot had been about only upon consulting the programme post-performance. To be honest, I wish I had not done so. A quotation from La Fura dels Baus’s website will do: ‘In 2046 Europe is completely under Chinese rule. More than 30 years, China had rescued Europe from a financial crisis by buying up the debt, the ownership and natural resources. China is now the new world power. Turandot, the princess of ice control, as “Big Brother” every European, in order to pay back every last penny and pay off the debt of their parents’ generation.’ There is, I suppose, nothing like a bit – a lot – of paranoid Western Sinophobia to knock the work’s tamer racism into perspective. How this was depicted onstage I am at a loss to describe, but there you have it. 

For, if that sounds like the sort of thing a US Republican might utter or like to hear, what we saw often suggested something devised to hold the attention of an octogenarian man-baby president. There was certainly something going on all the time: less an evocation of the circus, or on engagement with the idea of one, commedia dell’arte or otherwise, than a circus in itself. If not so vacuous as, say, the Cirque du soleil, Carlus Pedrussa’s production was not so far off as it appeared to think itself. Breakdancers, acrobats, rollerskaters: someone was and often many people were doing something or many things all of the time. Quite why remained obscure, at least to me. I wondered whether some comment was being made about visual overload, and perhaps it was. But its relation to Turandot I could only hazard to tell you, until the final scene when things calmed down and the characters were directed rather well. Titles instructed us when to put on our 90s-style 3-D glasses, red and blue, which promised far more than they delivered. Apart from turning much of what we saw, well, red and blue, they enabled us to see a few objects flying around between us and the stage. Spectacle has always been a dramatic – or, indeed a postdramatic – tool in opera. Here, I am afraid, things tended towards Wagner’s celebrated denunciation of Meyerbeer as effect without cause.

Pedrussa’s decision – again, I quote La Fura dels Baus’s website – to present a Turandot ‘strictly pure and original’ mighty suggest conflict, productive or otherwise, with visual hyperactivity. Did it ‘respect the composer’s music’? Arguably so, in that it presented it as one might expect, save for one exception of ultra-‘respect’, ending ‘when the choir says “Liú poesía”.’ I had not heard it done this way before, so was curious to discover how it might turn out. Not very well, alas. It can plausibly be argued that there is no entirely satisfactory solution to this particular problem, not even Berio’s—and certainly not Franco Alfano’s. But this not only sounded quite at odds with what we had seen; it also presented an oddly muted winding down to an opera for which subtlety may hardly be a priority, but tonal dramaturgic strategy certainly is. Wozzeck stops rather than closes; no one would wish it otherwise. For Turandot more or less to peter out proved an unnecessary disappointment. 

Andrea Battistoni’s conducting of the Munich orchestra offered a proverbial curate’s egg. Tremendous Stravinskian precision early on, hammering home Puccini’s inheritance from Petrushka and The Rite of Spring, met with frustrating listlessness later on. If the reading never lost sight of the gorgeousness of the orchestral tapestry, relative lack of structural command doubtless contributed to the disappointment of the close. Much was loud, very loud, although considerably more varied in tone than Yonghoon Lee’s ear-splitting Calaf. Again, this may not be the world’s most subtle opera; nor is Calaf’s the most of operatic characterisation. There is nonetheless more to it, or should be, than unrelieved shouting. Sondra Radvanovsky was cold and imperious as Turandot, and considerably subtler in, say, ‘In questa reggia’. It was difficult not to feel the loss of additional music in her case. Golda Schultz’s Liù was heart-rending: lovelorn and sincere, a star-turn without trying to be a ‘star’. Christian Can Horn’s verbally and musically attentive Timur impressed similarly for adding much that was absent elsewhere. Indeed, all the singing, bar that of Lee, was of excellent quality or better, massed choral forces included. I could only wish the singers – and we – had benefited from a production that had extended beyond School of Franco Zeffirelli, albeit more by default than design.

Munich Opera Festival (2) - Of One Blood, 28 June 2026

 

Nationaltheater

Production images: Monika Rittershaus

Elizabeth Tudor, Queen of England – Johanni von Oostrum
Mary Stuart, Queen of Scots – Vera-Lotte Boecker
Female Consorts I-IV – Seonwoo Lee, Mirjam Mesak, Lotte Betts-Dean, Meg Brilleslyper
Female Consort V, Jane Kennedy – Freya Apfellstaedt
Male Consort I, Lord Darnley – Michael Butler
Male Consort II – Joel Williams
Male Consort III, Rizzio – Andrew Hamilton
Male Consort IV, Scottish Lord I – Armand Rabot
Male Consort V, Scottish Lord II, Executioner – Pawel Horodyski
Solo harpsichord – Mahan Esfahani

Director – Claus Guth
Set designs – Etienne Pluss
Costumes – Ursula Kudrna
Sound design – Bob Scott, Sven Eckhoff
Lighting – Michael Bauer
Choreography – Sommer Ulrickson

Dramaturgy – Yvonne Gebauer, Lukas Leipfinger
Chorus of the Bavarian State Opera (chorus director: Christoph Hell)
Bavarian State Orchestra
Vladimir Jurowski (conductor)

I remember, as a schoolboy, reading in a newspaper about ‘The Hecklers’, a pair of composers with highly reactionary aesthetics, who objected so strongly to Harrison Birtwistle’s Gawain that they protested against its revival at Covent Garden. I would hear Gawain at a subsequent revival, as a student, and be swept off my feet. But at the time, I recall being puzzled by the idea that one would protest against something being performed simply because one did not like it, or even because one thought it not very good. I did not know much about the repertoire of opera houses at the time, but the idea that they were overloaded with new, or even modernist, work was patently absurd. I was equally puzzled, at the end of this performance of Brett Dean’s new opera Of One Blood, to hear loud booing from certain quarters of Munich’s Nationaltheater, when the composer, librettist Heather Betts, and (I think) director Claus Guth came onstage. It was not a premiere, so their appearance was slightly unexpected, if welcome. Could people who had contentedly, so it seemed, sat through two acts of a new opera have felt so strongly about its music – it could, I suppose, have been its libretto, or even its staging – that they felt they must bellow farmyard noises in an attempt to drown out applause? If they had not liked the opera, or had considerable criticisms of it, fair enough, but what was it that had led them to such a display? It was neither a mindlessly reactionary nor a vigorously avant-garde work; it was well crafted, well performed, and well directed. Would not refraining from applause – as, I am sure, many of us have done on occasion – have been enough? I am afraid reflection has left me none the wiser, but the experience was unsettling and has continued to be, not least from concern for those at the sharp end of that strange, bullying response.

 

The phrase ‘of one blood’ refers to a phrase Mary (Stuart), Queen of Scots used in a letter to her cousin and antagonist – historical and, here, dramatic – Elizabeth I, here ‘Elizabeth Tudor’: ‘We be both of one blood, of one country, and in one Island’. In their communications and other sixteenth-century sources lie the seeds of Betts’s libretto, assembled and constructed after the manner of many a dramatic confrontation between the two. Betts is a visual artist: an interesting case for a librettist in terms of scene-setting, for instance the opening and close of the work in contemporary or perhaps, in Guth’s staging, a future Westminster Abbey, in whose Henry VII/Lady Chapel the two queens lie at opposite ends, at the command of their mutual successor, James VI and I, who also commissioned their tombs. That struck her when visiting, as it might anyone, but its visual element seems to have been especially important to the librettist dramaturgically, focusing the action and the way it plays out, thereby also influencing the staging, as well as providing elements of a solution for the perennial problem of what to do in a drama concerning the entwined lives of two central figures who never met. Contriving an occasion on which they did is a common solution; it is good to welcome an alternative to the fold, in an intriguingly clinical white setting, albeit beneath a hint of English Perpendicular Gothic (which tilted at one point, perhaps as a reflection of changing fortunes and/or danger). 

And so, we see the two queens act separately in the beginning, later appearing partly at the same time in their own halves of the stage, with ‘consort’ retinues – I was puzzled before realising the word was intended musically rather than maritally – so as to react one another’s words and deeds, coming tantalisingly close, yet never quite meeting. Tellingly, their union in duet, as opposed to ‘written’ dialogue, takes place when both are offstage. There are oddities to the libretto, or at least features I did not understand: the archaic ‘-eth’ third-person singular is employed, yet we hear ‘will’ rather than ‘wilt’ with thou. It all serves its purpose well enough, though—and perhaps such inconsistencies, if inconsistencies they be, are simply reflections of a language that has always been in change. Titles were used not simply to convey but, at certain points, to add to the libretto, including indication of place, such as Richmond Palace, Holyrood, or of course Fotheringhay Castle.

Collaboration between husband and wife librettist (their daughter one of Mary’s excellent consort) seems to have been fruitfully close. What comes ‘first’, whether chronologically or aesthetically, is ever a fraught question in any such relationship, but there were no obvious signs of tension and many of complement. Likewise between them and Guth, the extraction of both tombs for cleaning and their return at the end an interesting element of the aforementioned framing rather than contrast or contradiction. A low opening pedal – electronic rather than acoustic, I think – sounds, Rheingold-like yet -unlike, the musical beginning, subsequent scraping noises, like a dental implement writ large, partaking of the drama and ushering in the Bayerische Staatsorchester, here on excellent form under Vladimir Jurowski’s wise, invigorating direction. Two worlds, then, collided and coincided in more ways than one: multidimensional yet bilateral dramatic conflict, one might say. This was further layered in the Elizabethan scenes with harpsichordist Mahan Esfahani onstage. Few if any harpsichordists have done more for new music than Esfahani; here his role once again bridged divides between old and new, his instrument inciting orchestral and electronic material, and on at least one occasion – if my ears did not deceive me – prefigured in the ‘purely’ electronic material of the very opening. The dramatic possibilities of such time travel were manifold—perhaps all the better for being left to us not necessarily to resolve but to ponder, and thus to engage as active dramatic participants.

Similarities with Berg – first a chord close to Wozzeck, then broader harmonic fields – suggested themselves to my ears at the opening of the second act, but I am not sure this was so much influence as my ears making sense of a new harmonic world with music I knew. More fundamentally, the expertise and artistry with which both acts, of roughly equal length, were planned and realised was striking, still more so in the second (perhaps a matter of my having become more at home with the work). In that, the role of the equally excellent chorus was apparent: first liturgical, in Westminster Abbey, but changing its role, like the Greek chorus so as both to comment and participate, in acclamation, rebellion, and more. 

In what was perhaps an inevitable nod to or at least coincidence with Donizetti, coloratura featured in both queens’ lines, but there was far more to them than that, especially as brought so vividly and sympathetically to life by Johanni von Oostrum and Vera-Lotte Boecker. Amongst the rest of a very fine cast, I might put in a word for Michael Butler’s feckless Darnley and Pawel Horodyski’s Executioner, but this was emphatically an ensemble performance as well as one of warring queens. Designs and choreography were stylish and suggestive throughout. Maybe our hecklers disliked the black coals of ruin that occupied much of the second-act stage, before being swept away by restoration workers in the present/future. I am grasping at straws, though. Who knows? Ultimately, who cares?

Applause from the premiere: Geoffroy Schied