Showing posts with label Johannes Chum. Show all posts
Showing posts with label Johannes Chum. Show all posts

Tuesday, 26 April 2011

Thomanerchor/Gewandhaus/Schwarz - St John Passion (1749 version), 21 April 2011

St Thomas's Church, Leipzig

Sibylla Rubens (soprano)
Marie-Claude Chappuis (contralto)
Johannes Chum (Evangelist and tenor arias)
Stephan Loges (Christ)
Hans-Christoph Begemann (bass arias)

Choir of St Thomas’s, Leipzig
Leipzig Gewandhaus Orchestra
Gotthold Schwarz (conductor)


The Thomanerchor’s Maundy Thursday and Good Friday Passion performances alternate annually between the St John and the St Matthew. This year, for a little variety, Bach’s 1749 (fourth) version of the former was presented. I do not recall hearing it before; there is little, however, about which to become excited, the most noteworthy changes being a matter of alterations to three aria texts. ‘Ich folge dir gleichfalls’ has some changes, arguably reflecting a less Baroque or Pietistic pictorial sensibility, likewise ‘Betrachte, meine Seel’. The text for ‘Erwäge, wie sein blutgefärbter Rücken’ is entirely replaced, the following words providing the new text:

Mein Jesu, ach! Dein schmerzhaft bitter Leiden
bringt tausend Freuden,
es tilgt der Sünden Not.
Ich sehe zwar mit vielen Schrecken
den heiligen Leib mit Blute decken;
doch muss mir dies auch Lust erwecken,
es macht mich frei von Höll und Tod.
Georg Christoph Biller, the Thomaskantor, had been due to conduct; illness led to his replacement by Gotthold Schwarz. Schwarz’s approach was clearly ‘period’-informed, but not oppressively so, and was capable of variation. For instance, the great opening chorus was taking at a fast-ish though not absurd tempo; more importantly, the choir’s cries of ‘Herr’ pierced to the core against a properly turbulent backdrop as furnished by the Leipzig Gewandhaus Orchestra. I feared the worst when the ‘B’ section was terminated quite abruptly – always, to be fair, a difficult return to bring off convincingly – but other phrase- and section-endings were rounded off more naturally, for instance Christ’s recitative at the end of no.2. Likewise, chorales sounded unhurried – at least by today’s preposterous standards – and pauses were usually employed at ends of phrases. I was certainly impressed at the way Bach’s myriad of harmonic subtleties shone through – though one might well ask, how could it not? – in a chorale such as ‘Wer hat dich so geschlagen…?’ I did wonder, however, at the precedence of words over line in the penultimate line of ‘Christus, der uns selig macht’. Certainly the meaning of ‘verlacht, verhöhnt, und verspielt’ came across vividly, but the effect was arguably disruptive. The climactic chorus, ‘Ruht wohl,’ maintained its noble dignity, even if Schwarz’s imagination was somewhat less all-encompassing than that of a conductor such as Eugen Jochum (still my first choice for a recording).

An undeniable ‘rightness’ to the sound of boys’ voices was illustrated throughout. I do not mean to imply that mixed voices should not sing the work; I am happy to leave such fundamentalism to the ‘authenticke’ brigade, though commercial self-interest tends to render its practitioners oddly reluctant to employ what should surely be the ‘historically informed’ voices. Nevertheless, it is something very special to hear Bach’s own choir and – more or less – orchestra in his own church on Maundy Thursday, not least whilst beholding, as I did, Bach’s own countenance immediately opposite in one of St Thomas’s beautiful stained-glass windows – and that of Mendelssohn a little closer to the organ loft, in which the performances take place. It would, moreover, be ludicrous to claim that women’s voices sound the same as boys’, or indeed that a more mature chorus sounds as fresh as a youthful choir. Different choirs are possessed of different qualities. There was, moreover, no wanting of vigour in the turba choruses, Bach’s searing chromaticism proving as terrifying as anything in Tristan or Parsifal, the bloodlust if anything all the more chilling when expressed by young voices. ‘Sei gegrüßet, lieber Jüdenkönig!’ was, I am happy to report, taken at a relatively sedate tempo, allowing the words their full force. Bach’s writing, the Gospel itself, and the choral singing combined to impart an almost overwhelming sense of predestination as the performance progressed.

The question of soloists might be thought vexed, though only really if one adopts a fundamentalist approach: better to have professional soloists drawn from outside the choir than to have boys struggle, though it would be interesting on occasion to hear the soprano and alto arias taken by trebles. (Members of the choir did take smaller parts, such as the Maid and Peter.) Johannes Chum was an excellent Evangelist. Neither words nor music were unduly privileged; instead, one not only noted but experienced the miracle of Bach’s alchemic combination. Occasional strain with respect to the higher notes in his range was put to expressive use rather than jarring. Rainer Trost was listed in the programme booklet as the soloist for the tenor arias, but they were also sung by Chum. Though I should have been interested to hear the former, Chum proved an able replacement. It was not his fault, for instance, that a warmer, more Romantic string sound was not forthcoming in ‘Ach, mein Sinn’; nor, I am sure, was it the fault of the Gewandhaus Orchestra. The same could be said of the somewhat underpowered violin sound in ‘Mein Jesu, ach!’ Some ‘period’ practices die hard, alas. The entire continuo group proved distinguished throughout, however, not least David Petersen’s fruity bassoon.

Stephan Loges was a richly toned, expressive yet dignified Christ. Bach’s writing here lacks the celebrated string halo of Christ’s words in the St Matthew Passion, yet Loges ensured that one never felt the loss. Sibylla Rubens did not have a great deal to do as the soprano soloist. (What a contrast with the St Matthew!) Nevertheless, she proved radiantly beautiful in the pain of ‘Zerfließe, mein Herze’. Marie-Claude Chappuis was warmly expressive as contralto soloist. ‘Von deinen Stricken’ was more urgent than reflective, but that was doubtless Schwarz’s decision. Chappuis employed considerable ornamentation upon her da capo. Excellent cello and woodwind playing should also be noted. She navigated well the terrible contrasts of ‘Es ist vollbracht!’, aided by splendid solo gamba playing from Thomas Fritzsch. It seemed heartbreakingly apt that, by this hour, darkness had fallen in Leipzig too, Bach’s window image no longer visible. Hans-Christoph Begemann generally sounded more comfortable as Pilate than in the bass arias, where his tone tended towards the cloudy, in unfortunate contrast with Loges.

This was, however, not only an impressive but a moving performance. I can conceive of no better Holy Week observance.

Friday, 3 April 2009

St Matthew Passion, Leipzig Gewandhaus/Chailly, 3 April 2009

Gewandhaus, Leipzig

Bach – St Matthew Passion, BWV 244

Christina Landshamer (soprano)
Marie-Claude Chappuis (contralto)
Johannes Chum (tenor: Evangelist)
Maximilian Schmitt (tenor: arias)
Thomas Quasthoff (bass: arias)
Hanno Müller-Brachmann (bass: Christus)
Klaus Häger (bass: Pilate, Peter, Judas)

Choir of St Thomas’s Church, Leipzig (choirmaster: Georg Christoph Biller)
Tölzer Knabenchor (choirmaster: Gerhard Schmidt-Gaden)
Leipzig Gewandhaus Orchestra
Riccardo Chailly (conductor)

Admittedly, I set myself up. Having listened, whilst on the train to Leipzig earlier in the day, to part of Klemperer’s recording of the St Matthew Passion, the opening chorus was bound to seem fast. However, I think Riccardo Chailly’s tempo for ‘Kommt, ihr Töchter, helft mir klagen,’ would be considered speedy even by contemporary – that is, ‘authentic’, in our Alice-in-Wonderland world of Bach performance – standards. What shone through, however, was an urgency born not just of tempo but of a highly dramatic view of Bach’s passion setting. Now there can, at least for some of us, be no doubt that the St Matthew Passion qualifies as music drama, in a contemporary – post-Romantic, non-authentic! – sense; but I am not sure that it lends itself so well as the St John Passion might to being driven by ‘action’ in a more or less conventional sense. Of course, there is a narrative, for some the greatest story ever told, but there is also contemplation, above all in the arias and chorales, but not only there. I worried during the opening chorus whether its almost breakneck urgency would be maintained throughout the work. Not quite, perhaps, but too much nevertheless. Sometimes this was warranted, for instance when Christ quotes Scripture on the Mount of Olives: ‘I will smite the shepherd and the sheep of the flock will be scattered abroad.’ Sometimes it might have worked, for instance in the tenor recitative (with chorale), ‘O Schmerz! hier zittert das gequälte Herz!’ but did not because the tempo was simply so fast that singer and orchestra were not always quite together. And on other occasions, for instance the chorale closing the first part, ‘O Mensch, bewein’ dein’ Sünde groß,’ which was taken at an almost unbelievably fast tempo, the sense of detachment was such that it is difficult to believe that it could ever have been warranted. A geometrical exercise, over in what seemed like record time, here supplanted a true response to the music, let alone the words. In this context, the considerable ritardando at the end of the chorus and, still more so, the extremely prolonged final bass note sounded like arbitrary ‘effects’, at odds with the general vision, flawed or otherwise.

This, despite superlative choral singing throughout from the combined forces of the choir of Bach’s own church, St Thomas’s, Leipzig and the Tölz Boys’ Choir. The choirs certainly lent a terrifying vehemence, on account both of their strength in numbers but also their agility, to the celebrated ‘Sind Blitze, sind Donner’ chorus, the anger fairly spitting, to the choral interjections in the previous number, and to the subsequent cries of crucifixion. The boys’ presence in two out of the three final numbers helped ensure a conclusion of promise not always born out by aspects of the performance beforehand.

Another baleful aspect of ‘period’ practice Chailly adopted wholesale was the virtual elimination of vibrato from the violins – and to a lesser extent, which in itself is perhaps a little surprising, from the lower strings. This seems to be quite the thing for conductors who, whilst using modern instruments, fancy themselves to be acting ‘authentically’. Even on its own dubious terms, the practice seems fatally flawed, however, not least given the ‘modern’ style of the rest of the orchestra, which therefore outshone the strings throughout. The bizarre exception was the viola da gamba, with considerable vibrato applied by Thomas Fritzsch, and all the better for it. Obbligato parts were generally taken very well by the respective soloists from the Leipzig Gewandhaus Orchestra. I was especially taken with the oboe part in the tenor aria (with chorus), ‘Ich will bei meinem Jesu wachen’.

The vocal soloists were of mixed quality. Hanno Müller-Brachmann was straightforwardly excellent as Christus. His nobility and warmth of tone were matched by superlative diction and response to the text. It is a pity his string ‘halo’ could not have been warmer. Johannes Chum was a good Evangelist, again to be admired in his projection of the text, although I felt he could be a little fond of employing his head voice, the repeated effect bordering dangerously upon the sentimental and apparently contributing to occasional intonational difficulties. Chum’s rhetorical pauses seemed to be Chailly’s doing – all the recitatives were conducted – but were overdone, if not the singer’s fault. (They also seemed strangely at odds with the hectic nature of so much of the rest of the performance.) Marie-Claude Chappuis impressed by the instrumental quality of her voice, her line seemingly one of chamber music, first amongst equals rather than a ‘soloist’ as such. ‘Erbarme dich’ therefore acquired a sense of imploring from within, despite the lack of string vibrato. Klaus Häger did a considerable amount with his relatively small part. Christina Landshamer did nothing wrong but brought little out of the ordinary to her soprano numbers, which was a pity. Ironically, Chailly slowed the music down to great effect for her ‘Aus Liebe will mein Heiland sterben,’ imparting just the right sense of deliberate tread to the music. In the difficult tenor arias, Maximilian Schmitt sometimes sounded a little parted, although this was far from always the case. Thomas Quasthoff started off sounding somewhat out of sorts, especially in his first aria. He improved considerably, although he was certainly not helped by a tempo for ‘Gebt mir meinem Jesum wieder!’ so fast that I thought he would be impelled to grab Christ back for himself. That said, there were nice touches, such as a subtle emphasis on ‘Geld’, underlining the role of blood money in the Saviour’s betrayal. ‘Mache dich, mein Herze, rein,’ was undoubtedly heartfelt, although again the tempo was simply too fast.

And yet, the final chorus did not fail to move. Having veered between born-again ‘authenticism’ and strange neo-Romantic touches – surely the wonderfully slow tempo for the chorale immediately prior to the earthquake was inconsistent with so much else – Chailly settled upon a tempo which, if hardly slow, was perfectly reasonable. Once again, the choral singing was excellent and the orchestral sound was fuller than one might have expected. Enough of a sacred atmosphere was restored, or perhaps created, to render the ensuing applause an unholy intrusion.