Showing posts with label Simon Bailey. Show all posts
Showing posts with label Simon Bailey. Show all posts

Tuesday, 21 February 2023

Das Rheingold, English National Opera, 18 February 2023


Coliseum

Images: Marc Brenner
Rhinemaidens (Eleanor Dennis, Katie Stevenson, Idunnu Münch)



Woglinde – Eleanor Dennis
Wellgunde – Idunnu Münch
Flosshilde – Katie Stevenson
Alberich – Leigh Melrose
Mime – John Findon
Wotan – John Relyea
Fricka – Madeleine Shaw
Freia – Katie Lowe
Froh – Julian Hubbard
Donner – Blake Denson
Erda – Christine Rice
Loge - Frederick Ballentine  
Fasolt – Simon Bailey
Fafner – James Creswell

Richard Jones (director)
Stewart Laing (designs)
Adam Silverman (lighting)
Sarah Fahie (movement)
Akhila Krishnan (video)

Orchestra of the English National Opera
Martyn Brabbins (conductor)
 
Nibelheim

Like the Biblical cosmos, that of the Ring offers more than one creation myth, not necessarily entirely consistent with one another. Therein lies the dramatic rub. Richard Jones’s new production of Das Rheingold brings the second creation myth to the fore before the first, the generatio æquivoca of the Prelude, is heard—at least for those mature enough not simply to laugh uproariously at the mere sight of a naked man. (Disruptive audience members who seemed throughout, without evident justification, to believe they were watching Carry on Rhinegold may have been better advised to stick to Donizetti, but doubtless we should ‘respect their choices’.) What the primæval figure does is the thing: he carries wood hewn from a tree across the stage, the wood diminishing in size (and distancing itself from life) in proportion to the civilised clothes he acquires. The World-ash tree and Wotan’s act of ecopolitical violence against it are placed centre-stage—and then, E-flat… 

A hallmark of Jones’s staging throughout is indeed the clarity of its narration. Where Keith Warner’s late Royal Opera staging clearly had ideas, many extremely worthy on paper, the director struggled, so it seemed, to bring them to visual clarity (not to be confused, necessarily, with simplicity) and much seemed confused rather than complex. There may not be much in the way of conceptual complexity; this will not, it seems, be a Ring that changes our conception of the work. But it – the Rheingold, anyway – is as well shaped as Martyn Brabbins’s conducting of the score, both (greatly to my surprise) transformed out of all recognition from the miserable preceding excursion for Die Walküre. The Rhinemaidens’ amoral hedonism is evoked by their fitness wear and activities, a cruel contrast with a clearly unfit Alberich. The golden cyber-child they guard – not very well – is the Rhinegold, original state and potential for capitalisation imaginatively conveyed. And, as throughout, the deed of violence in its theft furnishes a due moment of dramatic horror. It is straightforward rather than reactionary, but in many ways none the worse than that; it certainly compares favourably with the listless soap-opera inconsequentiality of Valentin Schwarz at Bayreuth last summer.


Alberich (Leigh Melrose)

Objects, a crucial, far-too-often overlooked aspect of Wagner’s drama are well dealt with too. The spear, hewn in turn from the ash-wood, appears properly centre-stage. Those new to the drama will see that it is important and be aided in understanding why; more experienced Wagnerites will connect it with the rest of the action and ideas of their own. The Tarnhelm and ring, as well as the hoard more generally, are likewise clearly represented and, just as important, their role in the drama is clearly delineated. Nibelheim’s essential basis as a modern factory is immediately apparent – excellent sound design helps beforehand, in bringing the sound of its anvils immediately before our ears – and Alberich, transformed out of all recognition into a horrifying dictator of modern capital, wields his capitalist ‘whip of hunger’ (George Bernard Shaw) over Nibelung kinsmen with immediate and clear effect. His further transformations, courtesy of the Tarnhelm, again make their point starkly: first, he truly is, as he tells them, ‘everywhere’, his forms multiplying in surveillance and punishment (sorry, ‘incentivisation’); second and third, metamorphoses into dragon and toad are handled simply and without any of the attendant usual confusion. (Again, quite why some engaged in bellyaching laughter at the moment of Alberich’s capture, I cannot imagine. Strange, at best.)


Erda (Christine Rice), Erda (John Relyea)

The final scene makes for powerful dramatic cumulation, well supported by keen Personenregie. Erda’s appearance in pyjamas, keen to resume her sleep, sand of time spraying from her hands, makes a number of important points without fuss; so too does another point of violence, Wotan kissing her—and seemingly changing all. Schoolgirl Norns in attendance may (or may not) know. Freia’s deep affection for Fasolt, in the light of his for her, is  moving, not least on account of deeply sympathetic performances from Katie Lowe and Simon Bailey. That Freia, as well as Loge, wishes to dissociate herself from the entrance into Valhalla is also genuinely moving, as indeed is the mounting of the gold to hide her form in the giants’ removal lorry. Rainbow lighting evokes Froh’s bridge with a delightful sense of the aesthetic that is yet not spectacle for its own sake. When furious, desperate Rhinemaidens, heard offstage, return to the stage to demand return of their gold, Wotan battens down the fortress hatches. The die is cast—as Loge, his bag packed, knows only too well. 

Loge is always a character well-placed to steal the show. Frederick Ballantine’s quicksilver portrayal certainly did that, securely poised on what might otherwise be a tightrope between personability and tales of political alienation. Key to his success, and to that of many other cast members, was crystal-clear diction, enabling the truths of John Deathridge’s excellent new singing translation to hit home with force – the truth that Wagner requires us to think for ourselves, his text a springboard rather than our dramatic destination not the least of them. John Relyea’s Wotan captured, in another strikingly mature portrayal, so many of the nuances and contradictions in the god’s complex, world-winning (perhaps) personality.


Loge (Frederick Ballentine), Alberich

Leigh Melrose’s Alberich was, quite simply, spellbinding. The shift from repressed dwarf to would-be world-dictator owed much to costumes and make-up, but was ultimately his. We sympathised, though not too much; the erotic urge (liebesgelüste, Wagner’s lower case) Wagner noted in Alberich’s case in a letter of 1851 was already a menace. We cowed, with the Nibelungs. And we felt, through his work and the orchestra’s, the ominous power of the curse. Indeed, every member of the cast contributed to this overall success. Madeleine Shaw’s uncommonly sympathetic Fricka, Christine Rice’s surprisingly deep-toned Erda, James Creswell’s contemptuous Fafner, among them. This trio of Rhinemaidens, for instance, would aurally adorn any house. 

The innermost core of Wagner music drama lies, we all know, in the orchestra, his Greek chorus. ENO here likewise had little to fear from the most august of comparisons, not that one felt compelled to draw them. For a signal virtue of this Rheingold was that one sensed how all aspects had come together as so much more than the sum of their considerable parts; had the production been different, so would the singing, and so on. Brabbins’s collegial, structurally comprehending – and communicative – conducting presented itself above all as an enabler of dramatic action and was well experienced as such. I can only imagine orchestral and sung contributions will go from strength to strength over the course of this run.


Donner (Blake Denson), Froh (Julian Hubbard), Wotan, Fricka (Madeleine Shaw)

What a difference, then, fifteen months make, and how great a pleasure it is to report so. When ENO’s new Ring opened in November 2021, oddly with its second instalment rather than its first, neither staging nor performance induced much enthusiasm. Now, at a time of existential concern for the company’s future, its presentation of Das Rheingold proves in most respects a triumph: a vindication for those fighting the philistine atrocities perpetrated by the Arts Council – sorry ‘Arts Council England’ – and the ‘government’ it all too readily serves. Roll on England’s Götterdämmerung, in more than one sense.



Tuesday, 31 January 2012

Jonathan Harvey, Wagner Dream, BBC SO/Brabbins, 29 January 2012

Barbican Hall

Prakriti – Claire Booth
Vairochana – Simon Bailey
Mother – Hilary Summers
Ananda – Andrew Staples
Old Brahmin – Richard Angas
Buddha – Roderick Williams

Richard Wagner – Nicholas Le Prevost
Cosima Wagner – Ruth Lass
Carrie Pringle – Julia Innocenti
Dr Keppler – Richard Jackson
Betty/Vajrayogni – Sally Brooks

Orpha Phelan (director)
Charlie Cridlan (designs)

Gilbert Nouno (IRCAM computer music designer)
Franck Rossi (IRCAM sound engineer)
BBC Symphony Orchestra
Martyn Brabbins (conductor)

The Barbican’s biennial Present Voices series performs an invaluable service in bringing new opera to London; Jonathan Harvey’s Wagner Dream is one of three works presented this season, the others being Gerald Barry’s The Importance of Being Earnest and Philip Glass’s Einstein on the Beach. Sadly, I had been unable to attend the previous day’s Total Immersion events, but here at least was the British premiere of Wagner Dream. This came as the climax of a peculiarly concentrated and indeed varied bout of opera-going, following, on consecutive nights: Il prigioniero, courtesy of the Philharmonia, Così fan tutte at Covent Garden, and Der Rosenkavalier from ENO. I was not entirely convinced that Harvey’s third opera, despite an interesting premise, stood up so very well in such daunting company.

Briefly, it presents Wagner and Cosima in Venice, on the day of the former’s death, joined by Carrie Pringle, the Flowermaiden whose advances, such as they were, Cosima in reality saw off. Here, by contrast, they actually receive a visit from the Scottish-Hungarian soprano (though, it must be said, it would not necessarily be very clear who she was, did one not know already). This part of the cast, played by actors, is completed by a housemaid, Betty, and a physician, Dr Keppler. Wagner in his study, meanwhile, reflects upon Die Sieger, the Buddhist opera he once planned to write, and whose more productive concerns were subsumed into Parsifal, though in Harvey’s opera, it is clearly more a matter of regret to Wagner that he has failed to write the work. He – and Harvey – therefore imagine Die Sieger, which is dreamed alongside the events in Venice. Prakriti – which means ‘Nature’ in Sanskrit – is an Untouchable, who falls in love with Ananda, a young monk, cousin and disciple of Prince Siddharta, the Buddha. The attraction is mutual, and deepens as Ananda eats with Prakriti and her mother; the Buddha therefore appears, unbeknown to Ananda, and creates a Tantric vision of the young monk’s beloved as the goddess Vajrayogini, thereby persuading him to leave. Prakriti goes to the Buddha and tells him she wishes to share her life with Ananda. Sympathetic, partly on account of a story from their past lives, the Buddha tells her that there is a way: she may join the order as its first woman member (echoes of The Magic Flute perhaps?)

Sad to say, the opera is severely, I should say fatally, compromised by the banality of Jean-Claude Carrière’s libretto. Even in its less embarrassing moments, it fails to progress beyond a beginner’s guide to Buddhism; moreover, it evinces little understanding of, or even sympathy for, the Wagners (whether historically or simply as potential ‘characters’). The actors’ part of the action seems like a bad soap opera, whilst the Buddhist dream has more in common, as presented, with a school assembly story than serious, let alone Wagnerian, drama. The only mildly arresting aspect is the vision of Vajrayogini, whose scarlet hue at least provides relief from the otherwise drab production. Indeed, it was difficult to detect any greater insight from director Orla Pherlan than from Carrière, though perhaps she was hamstrung by the ritualistic element to a work that is hardly Parsifal. At least the three levels of action were clear: the Wagners at the top, the Buddhist world next down, and the orchestra beneath. (Vairochana, Wagner’s Buddhist dream guide, capably sung by Simon Bailey, is the only one to move between the two staged levels.)

Harvey’s music is, unsurprisingly, more interesting, though ears more attuned to quasi-Eastern ritualism – at its best, perhaps evoking Stockhausen, though sometimes – than mine might have responded more readily. Much, though by no means all, of the language is surprisingly tonal, and the electronics offer spectralist as well, I think, as aleatory variation. (Amplification of the singers, however, becomes wearing, at least to me.) In many ways, the most intriguing, as well as dramatic, music was that of one of the interludes, in which we were mercifully free from Carrière’s contribution. As a whole, though, I found a concert work such as Speakings, performed at the 2008 Proms, more dramatically satisfying. Moreover, I remained unconvinced that the occasional hints of Wagner – I suppose there had to be a Tristan-chord; certain sonorities and timbres suggest Parsifal – add very much other than perhaps the slight joy of recognition. For better, or worse, the Buddha tends to be surrounded by pentatonic, or at least pentatonic-inspired, harmonies.

So far as I could tell, the musical performances were excellent (despite that caveat relating to amplification). Martyn Brabbins’s leadership of the BBC Symphony Orchestra convinced, combining ritualism and a more involving labyrinthine quality to what I presume to have been the composer’s intended effect. Hilary Summers seemed a little wasted as the Mother, but Claire Booth, allotted the more obviously dramatic music, shone as brightly as one might have expected. Andrew Staples proved a sincere Ananda, his bearing and vocal delivery as involving as Carrière’s banalities would permit, and Roderick Williams a properly dignified, musically attentive Buddha. There was a nice turn from Richard Angas as the Old Brahmin, horrified at the prospect of a woman joining the order, even if ‘caricature’ would seem too generous a description for the words he was offered. Such were the ‘drama’ and direction that it is perhaps unfair to say very much of the actors, other than that they failed to draw one in. For all its faults, Tony Palmer’s Wagner film presents a Richard and Cosima of considerably greater credibility. Carrie Pringle, anything but a siren, is merely annoying. Perhaps others will have gained more than I did from the experience, but I cannot imagine hurrying to a subsequent performance. The Welsh National Opera has scheduled a staging.