Friday, 3 August 2012

Looking forward to Parsifal at Bayreuth (V)

But I am also clear in my own mind why I can even feel greater fellow-suffering for lower natures than for higher ones. A higher nature is what it is precisely because it has been raised by its own suffering to the heights of resignation, or else has within it – and cultivates – the capacity for such a development. Such a nature is extremely close to mine, is indeed similar to it, and with it I attain to fellow-joy. That is why, basically, I feel less fellow-suffering for people than for animals. For I can see that the latter are totally denied the capacity to rise above suffering, and to achieve a state of resignation and deep, divine calm. And so, in the event of their suffering, as happens when they are tormented, all I see – with a sense of my own tormented despair – is their absolute, redemption-less suffering without any higher purpose, their only release being death which confirms my belief that it would have been better for them never to have entered upon life. And so, if this suffering can have a purpose, it is simply to awaken a sense of fellow-suffering in man, who thereby absorbs the animal’s defective existence, and becomes the redeemer of the world by recognising the error of all existence. (This meaning will one day become clearer to you from the Good Friday morning scene in the third act of Parzifal.)
(Letter to Mathilde Wesendonck, 1 October 1858)

1 comment:

The Wagnerian said...

And two years later?

"Only a profound acceptance of the doctrine of metempsychosis has been able to console me by revealing the point at which all things finally converge at the same level of redemption, after the various individual existences - which run alongside each other in time - have come together in a meaningful way outside time.