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Images: Bayreuther Festspiele / Enrico Nawrath |
Almost uniquely amongst operas (dramas, if
we prefer), Tristan und Isolde resists conceptualisation, even much in
the way of framing. Perhaps not uniquely, but to a greater extent than any
other. Any attempt to make Tristan ‘about’ anything other than what it
is intrinsically about seems doomed to fail. I continue to live in dread of the
director who decides it is somehow ‘about’ immigration, Covid, or anything
pertaining to the phenomenal world. So many, distrusting or simply uninterested
in music, seem incapable of sensing what it is concerned with.
Put frankly, if you are uninterested in
music, you should leave Tristan well alone. Its action is interior; the
exterior is largely back story. For Wagner at his most Schopenhauerian, in
aesthetics as much as ontology, the striving of the Will is the action, to
which music – not opposed to, but as drama – as its representation comes
closer than any other art form or means of expression. It is the music drama in
which least would be lost if words and staging were discarded. In reality, of
whatever kind, that how we listen to it, even when convinced otherwise. At a
certain point in the Act II love-duet, it becomes difficult, even impossible,
to have the words, fascinating, complex, and telling though they may be,
register in one’s consciousness. Whether we call this the world of the
noumenon, of night, of Dionysus, or of Tristan, we as well as the lovers
are – or should be – there and not in its phenomenal, diurnal, Apollonian,
operatic equivalent.
All very well, you may say, but we do have
words, we do have singers, we do have staging. Indeed we do, and they – singers
and staging, in a sense words too – must work within these realities, these
artistic truths. That need not be a problem; art thrives upon constraint of one
sort or another. (Ask Wagner’s antipode, Stravinsky.) Too often, though,
directors do not, perhaps cannot, since they seem to have little sense of what
this work is actually concerned with, still less that it seemingly cannot be
wrenched to be concerned with anything else. A signal feature of Bayreuth’s new
Tristan, which I saw in its second performance, is that Thorliefur Örn
Arnarsson seems to grasp this, in theory and in practice, and moreover to grasp
that this does not negate but rather invites his work as director. There are
cases, I think, in which he might go further in this direction in paring down
the extraneous – is there a better model than Wieland Wagner here? – but this
makes for a very good start and, following so many misfires, whether in
Bayreuth or elsewhere, comes as a great relief.
Nietzsche wrote a good deal of arrant
nonsense about Wagner, often deliberately so, yet in calling Tristan the
opus metaphysicum, he was on the mark. Only a couple of stagings I have
seen, by Dmitri Tcherniakov and Peter
Konwitschny, have offered serious challenge to that and Konwitschny in considerably
more circumscribed fashion; they are destined, I suspect, to remain exceptions.
Anarsson’s production treads on safer ground, neither without reason nor
without advantage Moreover, there is to Anarsson’s work and to that of his
collaborators, not least the outstanding Semyon Bychkov as conductor, a sense
not only of the noumenal but of the aesthetic.
Ship enthusiasts will find themselves well
catered for. Not only the first act but the entire drama has a ship as its
setting. Vytautas Narbutas’s set designs evoke this powerfully, suggestively,
and without clutter—save, in the second act, where the clutter is the point.
Ropes mostly do the trick in the first act, whose abiding visual motif is
Isolde’s billowing wedding dress, also suggestive of sails. The words displayed – and just as much,
concealed – on it from Wagner’s poem tell their own story, especially as she
attempts, with varying success and perhaps intent, to free herself from it. Anarsson
sees no reason actually to visualise the love potion, knowing that it is simply
a symbol, not a cause. I have no especially strong feelings either way on that
in principle; it is merely an external manifestation. It felt slightly odd,
though – I realise this may seem somewhat at odds with what I say above – as did
the onset of what seemed like a realistic fight between Tristan and Melot at
the end of the second act, Melot wielding a sword, only for its outcome to happen
seemingly spontaneously. Those objects and acts of the day perhaps benefit, if
less strongly than their counterparts in the Ring, from some sort of
visualisation.
The second act moves to the inside of the
ship, seemingly its core: the core, one might say, of what action there may be.
Its décor is fascinating, suggesting a lumber room strewn with objects that may
in some sense have led us – which is to say Wagner, the work, those performing
and otherwise experiencing it – there. Caspar David Friedrich’s presence is doubtless
inevitable, and will at least evoke recognition, though part of me feels it is
time to give his more celebrated images, like those of Monet and Klimt a while
ago, a period of rest. The broader, unaggressive deconstruction of ‘civilisation’,
western and perhaps eastern too, forms a captivating backdrop for the stage and
ultimately the ‘real’ action. Cleared of that baggage, moved to a different
part of (presumably) the same ship, the third act unfolds in a ‘later’, barer
environment. It already feels too late, which in the most obvious if not necessarily
the deepest sense, it is. Lighting, or rather its lack, throughout seems
intended both to accentuate but also to develop the contrast between night and
day. It reminds us that these are not operatic characters; the point is not
necessarily to observe them minutely. There are greater forces – ultimately,
one great, overwhelming force – at work.
Following the crude lack of direction, balance,
and tuning brought to us two nights earlier by Oksana Lyniv in the covered pit,
Bychkov’s work sounded like aural manna from heaven. He knew how to work with
the theatre and its particular characteristics; beyond that, he knew the
workings and expressive possibilities of Wagner’s score and communicated them
in a reading that often took its time, especially in the second act, yet never
dragged. The opening of the first-act Prelude – and its echo, towards the end
of the act – sounded more beautifully hushed than I can recall, yet in no sense
narcissistically; this was expectant, apparently imbued with knowledge, albeit
knowledge that could not yet be imparted, of where the music would head, of
what dramatically, in the fullest sense of the world, was at stake in melody, dissonance,
and their consequences, always, if sometimes only just, within a tonal
framework. That was the story, in which intensification of string vibrato could
play as important a role as overwhelming orchestral climax. Bychkov did not
hold back; his is not Wagner that defers to the voice, nor to anything other
than its own musicodramatic requirements. He nonetheless helped liberate the
voice’s expressive potential, even when vocal realities fell short of the
ideal.
I did not feel that so strongly as a couple of people I have spoken to since,
and wonder how much of that might be ascribed to seating in the theatre (as
well, perhaps, as to aesthetic priorities). Seated at the back of the stalls, I
may have benefited from the healing balm of the Bayreuth acoustic. That said,
Andreas Schager’s Tristan, for stretches of the performance possessed of many
of this Heldentenor’s familiar qualities, also experienced difficulties.
Balance in the second-act duet was sometimes awry with Camilla Nylund’s Isolde,
who at times also seemed stretched, if more in control of her part. A degree of
abandon is, of course, no bad thing; Schager’s performance, however, came into
and went out of focus a little too often and became strangely disjunct in the
third act, as if the effort to sing more softly, to offer a more variegated
reading, made it more difficult to maintain his line at all.
Christa Mayer’s
Brangäne was, by contrast, everything it should have been: warm, sustained, intelligent,
and as well as integrated as any orchestral line. Günther Groissböck’s snarling
Marke seemed to be making a play to come across as more cruel, even vindictive, than one might expect; this emerged as something of a work-in-progress. If a little bluff, even gruff at times, Olafur Sigurdarson had what it took for Kurwenal. The smaller roles were all well taken, Birger Radde’s ambivalent Melot, Daniel Lenz’s
sweetly sung Shepherd, and Matthew Newlin’s clear-toned Sailor all standing
out, whilst taking their place in the greater ensemble. The latter was
ultimately what mattered and which, shortcomings aside, made this a satisfying
and often moving whole.