Bayreuth Festival (4) - Die Walküre, Siegfried, and Götterdämmerung, 28 and 30 July, 1 August 2026

Festspielhaus

Siegmund, Siegfried – Klaus Florian Vogt
Sieglinde – Elza van den Heever
Hunding, Hagen – Mika Kares
Wotan – Michael Volle
Fricka, First Norn – Anna Kissjudit
Brünnhilde – Camilla Nylund
Siegrune, Second Norn, Gutrune – Alexandra Ionis
Rossweiße, Wellgunde – Natalia Skrycka
Grimgerde, Floßhilde – Marie Henriette Reinhold
Helmwige, Third Norn – Magdalena Hinterdobler
Gerhilde – Martina Weischenbach
Ortlinde – Brit-Tone Müllertz
Waltraute – Karis Tucker (Walküre), Anna Kissjudit (Götterdämmerung)
Schwertleite – Freya Apffelstaedt
Mime – Gerhard Siegel
Alberich – Jochen Schmeckenbecher
Fafner – Peter Rose
Woodbird – Victoria Randem
Erda – Christa Mayer
Gunther – Michael Kupfer-Radecky
Woglinde – Katherina Konradi

Curator – Marcus Lobbes
Artistic and technical conception – Marcus Lobbes, Nils Corte
Dramaturgy – Andri Hardmeier
Digital- and AI-storytelling – Roman Senkl
Creative code, visual art – Nils Corte, Phil Hagen Jungschlaeger
Set design – Wolf Gutjahr
Costumes – Pia Maria Mackert

Bayreuth Festival Chorus (chorus director: Thomas Eitler-de Lint)

Bayreuth Festival Orchestra 

Christian Thielemann (conductor)

Images: Bayreuther Festspiele / Enrico Nawrath

‘Auf geb’ich mein Werk: nur Eines will ich noch: das Ende – das Ende!‘ When, in bitter disillusionment, in his great monologue from the second act of Die Walküre, Wotan offers Alberich – absent from the stage, yet present in words, orchestra, and our thoughts – the world he had once striven so hard to retain, now desiring one thing alone, the end, he spoke for all of us. Michael Volle delivered the line with characteristic intelligence and artistry. The Bayreuth Festival Orchestra ‘spoke’ with equivalent excellence as Wagner’s Attic chorus. Goodness knows what happened or did not onstage. I cannot recall and I doubt anyone else can; the likelihood of anyone having cared is still lower. Maybe it happened at one of the times I experimented by closing my eyes or wearing a newly acquired sleeping mask from a Bayreuth branch of Rossmann. (Tentative conclusion: may help relieve symptoms for a short period, but consult a musicodramatic physician should symptoms persist, as alas they did.) The truth, alas, is that most of us had willed that end far sooner, from about a minute or two into the first Rheingold screen-saver foisted on us by ‘curator’ Marcus Lobbes. His recorded utterances suggest barely the slightest acquaintance with the Ring, let alone what it might mean, but such knowledge is doubtless to be disdained in a braver new world than Aldous Huxley might ever have imagined. 

In a sense, there is little else to write, yet somehow, like the pilgrims who returned night after night, more in expectation than in hope, I should make the attempt. What did we learn? That the ‘machine’, the ‘intelligence’, the ‘prompter’ – whatever we wish to call it/him/whatever – was never happier than when covering singers with red, which contrasted with brown, to merge in a sickly terracotta, only to be eclipsed by yellow? That the bizarre ‘historical’ pictures could indeed get worse? The Prologue and first Act of Götterdämmerung took us not very far, from Helmut Kohl and Ronald Reagan to Boris Yeltsin and Bill Clinton, the latter understandably covering his face. That whoever/whatever was signally incapable of aligning past production images, all still in terrible resolution, with what was going on, so that Frank Castorf’s legendary alternative Mount Rushmore appeared only when it should not in Siegfried, and that, staggeringly, Patrice Chéreau’s still more legendary Immolation Scene, Dame Gwyneth and all, appeared first in the wrong scene with Brünnhilde? What on earth the advent of the euro was doing there, I refuse even to speculate. We cannot or, better, should not be expected to do the work for these machines. We are not Alberich’s enslaved Nibelungs; or rather, we are, but must free ourselves. Not that we saw them anyway—and the chorus, when it appeared, was denied costumes and indeed visibility. An unfortunate moment of mislighting, were that a word, nonetheless revealed the arrival of its female contingent. The ‘cage’ of screens, front and back, could not function on its own terms, let alone ours.

Occasionally what we saw just about aspired to the level of a mid-price greeting card image; near-aspiration consistently failed to elevate itself into achievement. The obscenity of randomly posting a picture of what appeared to be starving Africans, presumably as a result of a colonial atrocity, as something to gaze at for a few seconds, then having it ‘transform’ into some meaningless shapes, whilst Siegmund and Sieglinde voice their increasing love – and lust – for one another should in itself have been enough to take this idiocy off the stage. That Walküre ‘moment’ fell, if I remember correctly, somewhere between sightings of Thomas Mann (at the right time for Wälsungenblut, though apparently not intended as such) and a pair of keyholes; Lenin and Hitler remained some way off. Who knows? Who cares? Actually, many might care about suddenly being presented with an unmotivated, uncalled-for giant image of Hitler impressed upon them in the Festspielhaus. Where is the obligation to them? A concert performance would have been infinitely preferable; so too would even the worst of stagings.

Someone should have pulled the plug, literally, before this debacle had begun, leaving us with what would doubtless have been a fine concert performance. It might well have been a disappointment, but it would not have been a catastrophe. It would have spared some of the ‘AI’ environmental footprint too, as our own World-Ashes not only wither but blaze across the world. Home to Wagner’s endearing encounter with Jessie Laussot, Bordeaux has endured more temperatures over 40 degrees Celsius this unfinished year alone than it has over the preceding century-and-a-bit during which records were kept. Soon not only revolutionary composers will be expelled; not only the vines whose fruits Jessie’s husband traded on will wither; the city itself may fall.  The end approaches and it does not look pretty; nor does it seem likely to cleanse us and the world Musk, Trump, Lobbes, and others have despoiled. Mention of sustainable theatre, sustainable anything else, or indeed any sort of theatre, let alone drama, now raises little more than a shrug. We are all apparently just to destroy our eyes, ears, minds, and souls sitting in front of screens waiting like the gods in Waltraute’s heartrending plea to Brünnhilde—or what would have been, had it not similarly been obliterated by further image-bombardment. Say what you like about the US occupation forces when they turned the Festspielhaus into a venue for musicals and other entertainments; they never conceived of such an indignity on Wagner’s house, work, performers, and audience, let alone put it into practice.

Again, I shall need to be brief about the performances, since I found it well-nigh impossible to concentrate upon them. Bar a very few inevitable slips, the orchestra continued to play brilliantly for Thielemann, despite its relegation to soundtrack for whatever it was we were compelled to view. Silken strings that darkened on demand; sensuous yet spirited woodwind; brass that rang with the hallowed tones, yet none of the complacency, of altdeutsch tradition: from this palette our necromancer-in-chief painted a series of epics to my ears closer to Strauss (and even at times Debussy) than the Bayreuth Wagner of old, yet certainly with tales to tell. These were aesthetic decisions rather than omissions; this was made clear at points of the highest dramatic tension in Act I of Die Walküre, when suddenly Thielemann shifted to an almost Klemperer- or Barenboim-like focus on growling, foundational harmony, the parallel gear-shift in tempo audible yet convincing. There was often a chamber-music line less in the line of Karajan than beyond him; at least, I discerned it from time to time when the images would permit me to listen.

 

The singers were, of course, still more poorly served—some might say unforgivably so. This may seem an absurdly first-level question for a production, but did our ‘curators’ for one minute consider the implications for the outstanding, hard-working vocal artists placed at their disposal? Either they did and utterly failed in another basic task, or they did not and were thereby negligent. Volle’s class shone through nevertheless, if only sporadically, as did that of everyone else. Perhaps I might have been more critical in other circumstances, but Klaus Florian Vogt’s follow-ups to his excellent Loge, taking in both Siegmund and Siegfried – surely a record? – offered insight throughout and only occasional tiring. He acted too, bringing far more to the stage than a thousand screen-savers might ever: not only in his own dramatic presence, but in engagement with others. If Mika Kares did not quite manage such a feat, our Daland and Fasolt excelled also as Hunding and Hagen. Here is a first-rate artist, readily adaptable, without threat to lyricism, verbal meaning, or their musicodramatic union. Anna Kissjudit stood out to me similarly as Fricka and the First Norn. Her sister Norns, their sister Rhinemaindens, and indeed their sister Valkyries were all excellent as individual voice and ensemble. Camilla Nylund emerged as first among equals, in fiercely committed performances as Brünnhilde in all three of these operas. Far too often, though, these were fleeting rather than sustained impressions, and all on account of the ‘curation’. 

This ‘production’, ‘curation’, or whatever one wants to call it is not about ‘AI’; it is not ‘about’ the Culture Industry or capitalism. It denotes and indeed forms part of their logical, lowest-common-denominator, catastrophic conclusion. Of course the Ring, like anything else, cannot preserve itself from the structures of our current existence; nor should it, even if that were possible. By the same token, it should not – must not – merely surrender to them. The Bayreuth Festival was, for sound reasons, founded as a joint stock company. That was not an endorsement of later-nineteenth-century capitalism; it was a decision necessitated by economic furchtbare Not. To complain about that is to plummet to the inanity level of ‘you have an iPhone, so how can you criticise capitalism?’ There was neither call nor need for this aesthetic disaster, surely the worst in the history of the Festival. If any of us hears again of Lobbes in the opera house, it will be too soon, but this is not the fault of a single person, however culpable he and his ‘team’ may be. We are not all guilty, as the cliché has it; guilty indeed, though, are obsession with technology – as ‘bros’ call it, ‘tech’ – and an economic system so ruinous Alberich might have led the revolution against it. 

The optimistic view would be that, once this is all done, there will be a chance to start again, echoing Harry Kupfer’s vision of a Ring post-nuclear-apocalypse. That now seems merely utopian, however welcome it was to find occasional relief in Siegfried from poor-quality reproductions of Kupfer’s lasers. Wagner situates hope, at the close of Götterdämmerung, in the survivors, the men and women ‘moved to the very depths of their being’ by what they have witnessed. If we have witnessed nothing and merely been numbed to the ever-narrowing shallows of what remains of our being, will not the fires continue to rage until we are all incinerated? Make a Ring about that and just maybe we can still talk, create, and crucially listen. Otherwise, as a composer-conductor in Wagner’s line, soon to work on the twentieth century’s defining production of the Ring here at Bayreuth, once put it: ‘The most expensive solution would be to blow the opera houses into the air. But do you not think that that might also be the most elegant solution?’

Or, as Wagner, already at work on the Ring project, noted in his diary from revolutionary Dresden almost 120 years earlier: ‘8 May (Monday) Morning once again by roundabout route via barricades to Town Hall. At S. Anne Barricade guard shouts “Well, Mr Conductor, joy’s beautiful divine spark’s made a blaze.” (3rd perf. 9th Symphony at previous Palm Sunday concert; Opera House now burnt down. Strange feeling of comfort.)’ If we do not stop ‘AI’ and the forces behind it, such will soon be all our lot, minus Wagner’s strange feeling and certainly minus redemption, ‘through love’ or anything else. Booing with a fury and unanimity I have never previously encountered ensued: which already returns us, once again, to Wagner and the Dresden uprising. Let us consider this, then, a warning on multiple levels, in the unlikely event it is not too late already.

Bayreuth Festival (2) – Das Rheingold, 27 July 2026

Festspielhaus

Wotan – Michael Volle
Donner – Alexander Grassauer
Froh – Siyabonga Maqungo
Loge – Klaus Florian Vogt
Fricka – Anna Kissjudit
Freia – Evelyn Novak
Erda – Christa Mayer
Alberich – Jochen Schmeckenbecher
Mime – Gerhard Siegel
Fasolt – Mika Kares
Fafner – Peter Rose
Woglinde – Katharina Konradi
Wellgunde – Natalia Skrycka
Flosshilde – Marie Henriette Reinhold

Curator – Marcus Lobbes
Artistic and technical conception – Marcus Lobbes, Nils Corte
Dramaturgy – Andri Hardmeier
Digital- and AI-storytelling – Roman Senkl
Creative code, visual art – Nils Corte, Phil Hagen Jungschlaeger
Set design – Wolf Gutjahr

Costumes – Pia Maria Mackert  

Bayreuth Festival Orchestra

Christian Thielemann (conductor)

Images (c): Bayreuther Festspiele / Enrico Nawrath

The Bayreuth Festival has had a chequered history over its (almost) 150 years to date. It nonetheless remains, or has until now remained, in many ways an object lesson to the rest of the operatic world in how to take art seriously, how to create conditions in which it might be produced and experienced, and much else—not least with respect to the Festspielhaus amphitheatre and covered pit. That the rest of the world has failed almost entirely to heed its example may sadden us, but reflects on that world and us, not on Bayreuth, nor indeed on Wagner. As Pierre Boulez observed, whilst at work here half a century ago on the now legendary ‘Centenary Ring’ with Patrice Chéreau, perhaps with a little exaggeration, if understandably so, Wagner’s ‘diatribes’, written in turn:

… more than a century ago, are still completely relevant, for nothing has changed—the laziness of the repertory theatre, its failings, its precarious functioning, the blind choice of works, the fortuitous casting of singers and players, the lack of rehearsal, the sauve-qui-peut routine. Architecturally speaking, the Bayreuth model has remained a dead letter and we still have Italian-style theatres. … Both visually and acoustically, we continue to witness this permanent defeat of what is truly theatrical, Bayreuth having effected not the slightest improvement.

To strike a slightly less pessimistic note than Boulez, I think Bayreuth has played a notable role in effecting certain theatrical improvements, if more related to staging than stages. That 1976-80 production and numerous others – Ring stagings from Harry Kupfer and Frank Castorf, Tristan from Heiner Müller, Parsifal from Stefan Herheim, Hans Neuenfels’s Lohengrin, Tobias Kratzer’s Tannhäuser, and so on – set standards for and posed challenges to the rest of the world, just as Wagner did, and occasionally, sometimes more than that, they have been taken up, run with, even surpassed. Bayreuth as ‘workshop’ (Werkstatt), the greatest legacy of Wieland and Wolfgang Wagner, created the conditions for such innovation, building on the vision and achievements of Richard himself, as well as (whisper it) the best of the Winifred era, brought such artists of vision, Boulez included, to the Green Hill, showing not only the necessary courage to fail but the equally necessary courage to rethink, to revise, to rejuvenate: Wagner’s own celebrated ‘Kinder, macht Neues!’ following that very first festival in 1876.

If,  gentle reader, you sensed a less-than-gentle ‘but’ approaching, I fear you would be anything other than mistaken. Perhaps nothing, especially in the theatre of Tannhäuser and Parsifal, is truly irredeemable; perhaps something can be salvaged from this. Imagining how lies quite beyond my little mind, though perhaps some machine will tell us. For what the Festival, incomprehensibly, has come up with to celebrate the 150^th anniversary of the first Ring must be the greatest travesty ever to have been visited on it anywhere at any time, an experience so unbearable five (out of five) people I spoke to afterwards described it independently as the worst thing they had ever seen, one (Stefan Mauß, whom I have permission to quote) adding the unforgettable and entirely accurate phrase ‘visual waterboarding’, and a rebuke not only to Wagner, not only to Bayreuth, but to any conception of art that tiny, human mind of mine will ever be able to entertain. Enter the ‘AI’-Ring, mysteriously and with insufferable pretention subtitled ‘‘Ring 10010110 – vom Mythos zum Code’, seemingly undirected, and yet ‘curated’ by one Marcus Lobbes.

What we saw can be dealt with briefly. (If only one might say the same of experiencing it.) Following a mercifully image-free Prelude, beautifully and imaginatively led by Christian Thielemann, near-peerlessly performed by the Bayreuth Festival Orchestra, any sense of drama, opera, or basic humanity deserts us for a parade of banal screensaver images shown upon a curtain in front of the singers, thus largely obscured and left to fend for themselves, wearing identical, indistinguishable, weirdly yet unrevealingly hideous costumes. (Final applause, for those who could bring themselves to engage, proved something of a game in trying to identify who was presenting him-/herself at any point At least it offered the first and only prospect of entertainment in the entire sorry evening.) Sometimes there was a clear reference to the Ring at Bayreuth, the first image being the celebrated representation of the Rhinemaidens in 1876, amidst genuine theatrical wizardry that enabled them to appear as if  swimming in the Rhine. (Yes, as Anna Russell told us, in the Rhine: now on the curtain.) I almost wept upon a brief appearance, in bizarrely low resolution such as would be refused by the least assiduous reviews editor, of Castorf’s Golden Motel, not out of the nostalgia I feel for that production, but because it was vaguely discernible. We did, to be fair, see a few large rings, on apparently female fingers, when the ring should first have been seen on stage with Alberich. Otherwise, endlessly, pointlessly transforming shapes came and went, sometimes returning, few with any relation to what we heard, culminating in an anonymous man and woman who turned into street (or perhaps theatre?) lights, quickly to turn back again. Some more recognisable, if irrelevant images were suggestive of  Ludwig II put in a very brief guest appearance during the descent to Nibelheim, as did very occasional glimpses of other Rheingold productions, but that was it.

The ultimately unforgivable thing was the way this abject, wasteful nonsense distracted from whatever might have remained of the drama. With that going on before our eyes, our ears (at least my ears) struggled for more than a minute or so to keep track of what was probably a very good musical performance. Not only was this entirely at odds with any idea of a Gesamtkunstwerk – in many ways, a problematical idea that will benefit from deconstruction – but with art and even humanity themselves. I managed to hear flashes of an intriguingly mobile, flowing orchestral conception shaped by Thielemann—rather along the analytical lines suggested by Wagner in an 1871 report to German Wagner societies, tracing an entire corpus of interrelated themes from the individualisation of ‘a few malleable Nature motifs’. If I sensed that most vividly in the Prelude, its low E-flat foundational in every sense and exquisitely decorated by some of the fruitiest, bubbliest woodwind I can recall hearing here, that is a comment related in no sense to the performance itself.

Vocal contributions seemed to be of a very high standard too. Not having had chance to remind myself of the cast beforehand, I had a very pleasant surprise in hearing Klaus Florian Vogt, no less, as Loge, the ringing clarity and sincerity of his tone both in consonance with the demi-god’s revelation of uncomfortable truths and in productive contrast with his wheedling strategizing. Michael Volle’s performance, lighter than one often hears from him and in keeping with the specific demands of the Rheingold Wotan, would doubtless have graced any stage, had I been able to follow it adequately; likewise Jochen Schmeckenbecher’s darker hued Alberich, Mika Kares’s evidently lovelorn Fasolt, Christa Mayer’s chalumeau-like Erda, and much else besides, Evelyn Novak's golden Freia and a fine trio of Rhinemaidens included. To claim that I properly heard any of these performance, though, would be entirely misleading, so I shall leave it there. 

According to Tina Lorenz, writing in the programme, ‘Ring 10010110 tells a radically contemporary story about how we are currently witnessing the beginnings of a transformation in the global order’. It may be a ‘contemporary’ story, but its only ‘radicalism’ lies in turning Das Rheingold and presumably the rest into an immersive Fidelio in which we as prisoners finally experience light and fresh air upon its close. The stampede for the doors was unlike any I have seen—or participated in. Some brave souls managed to agitate for opening of the theatre doors during its course and escaped, to the intense envy and admiration of the rest of us. A period of lengthy reflection, absention, and apology would be in order from all involved. Wagner deserves better, as do the musicians and audience. So too does a world, like that of the Ring, on fire thanks to wasteful, ‘technological’ domination.

Parsifal, Vienna State Opera, 8 April 2026

Images: © Wiener Staatsoper / Michael Pöhn

 

Amfortas – Gerald Finley
Gurnemanz – Franz-Josef Selig
Parsifal – Klaus Florian Vogt
Klingsor – Werner van Mechelen
Kundry – Jennifer Holloway
Titurel – Matheus França
Younger Parsifal – Nikolay Sidorenko
Squires – Florentina Serles, Daria Sushkova, Andrew Turner, Adrian Autard
First Knight of the Grail – Carlo Osuna
Second Knight of the Grail – Alex Ilvakhin
Flowermaidens – Ileana Tonca, Mariia Zherebiateva, Anna Bondarenko, Ilia Staple, Jenni Hietala, Isabel Signoret

Director, designs, costumes – Kirill Serebrennikov
Lighting – Franck Evin
Assistant director – Evgeny Kulagin
Assistant designer – Olga Pavliuk
Assistant costume designer – Tatina Dolmatovskaya
Video and photography – Aleksey Fokin, Yurii Karih
Fight coordinator – Ran Arthur Braun
Dramaturgy – Sergio Morabito
Actors

Vienna State Opera Chorus (chorus master: Thomas Lang)
Vienna State Opera Orchestra
Axel Kober (conductor)

More by happy accident than design, my Easter Monday Rheingold in Salzburg was followed only two evenings later in Vienna by Parsifal from the same director, Kirill Serebrennikov. Whilst the former marked the first instalment, if the third performance, of a new Ring, the latter was the final performance in a revival of a production first seen in 2021 and reviewed here at its first revival last year. My thoughts on the production largely remain similar to 2025, though there will doubtless have been small changes, given a largely new cast, Klaus Florian Vogt the only singer to reprise a principal role. I shall doubtless also have seen different things and reacted differently to what I saw, so I shall recapitulate, without reading my former review, before proceeding to those performances. Conductor Axel Kober remained in the pit, as of course did the Vienna State Opera Orchestra, although how many players will have been the same I do not know. 

Serebrennikov’s role as a film as well as stage director is, as in Das Rheingold, apparent throughout. In this vision of Monsalvat correctional facility (the ‘l’ given by a cross) we are made to think and feel, if not quite as Wagner would have had us do – how can we ever know? – then in a way certainly preferable to any moribund attempt to imitate, the threadbare letter mistaken for the spirit, just as the ‘l’ Cross has almost vanished when we (and the characters) return for the third act to a building and institution that remains even after its initial purpose has died. So far, so Wagnerian one, might say, penetrating in historical decay at least to the essence of this Grail community tale. In some ways, this is Kundry’s tale: she as photojournalist documents the regime and its hardships, writing a lengthy investigative (exploitative?) story for the glossy magazine ‘Schloss’ managed by Klingsor, which may or may not contribute to institutional demise. 

The question of gaze is interesting: there is clearly something strongly homoerotic to the film visions not only of the young Parsifal (Nikolay Sidorenko) revisited or remembered by his later self (Vogt also on stage, a ghost who sings). ‘Er ist schön, der Knabe!’ as Klingsor cannot help but admit. Whether the prison activities, physical training, ‘play’ wrestling and all, themselves partake in such homoeroticism will partly be a matter for the beholder. There is, however, no question in the case of the swan, another young inmate who approaches the inexperienced Parsifal on film, only swiftly to be felled, his body taken away by guards whose relationship to the prisoners, not least old lag and tattoist Gurnemanz, is anthropologically fascinating if occasionally narratively tricky. Lingering shower shots as the pure fool cleanses himself tell one tale, which may or may not be concluded by filmic resurrection for the swan (a prison nickname perhaps?) at the close. 

But we should not forget that, if Gurnemanz is Wagner’s narrator, Kundry is in many ways Serebrennikov’s. Not only do prisoners act up for her, young Parsifal learning to flex his biceps in imitation of others by the time of his release from what seems to have been a week-long sentence, days recorded on the film, at the close of the first act. But she is photographer and writer, clearly a more serious as well as successful figure than fashionista Flowermaidens who get nowhere with their lust, when young Parsifal comes to the office, ritually stripped and bashful, to be reclothed in tighty whitie Calvin Kleins and still tighter black leather trousers. Kundry has her way beyond Wagner’s kiss, if not the whole way, whilst the older Parsifal, powerless to intervene in a past that is past, attempts to save his younger self. So the gaze represented, arguably embodied too, extends beyond the homoerotic, even beyond the queer, to the female too. Whatever names we may wish to accord this or these, such orientations and identities stand(s) in opposition to singular, heteronormative patriarchy, here a quasi-monastic prison in itself. Notably, there is no Voice from Above at the end: it is Kundry herself, less released by death than released by life. 

Kober’s conducting was largely brisk and no-nonsense. It was less overtly an ‘interpretation’ than many might conductors might give, though in so complex a score there is unquestionable art in giving the impression of letting it and the wonderful Vienna orchestra speak for themselves. If there were times when greater variation in tempo on both micro- and macro-levels might have been desirable or at least interesting, there were great dynamic range and considerable timbral variety – if not that of, say, a Barenboim – to the orchestra doing what it does best. The chorus was outstanding – surely outstandingly trained too – throughout; it would be tempting to take that for granted, but its marriage of precision and heft was not the least of the evening’s achievements. 

Vogt and Sidorenko gave tireless, complementary performances as Parsifal, their interaction and non-interaction moving as well as suggestive. Hearing Vogt in this role almost inevitably summons memories – for those who have heard it anyway – of his Lohengrin, an historico-genealogical layering that is fruitful if not necessary. This Parsifal must play the game we play yet retain freshness on the way to experience, far from the only instance of work and production gaining in turn from their interaction. Some dislike Vogt’s voice – excessively, I cannot help but think – but that is surely neither here nor there. He reminds us that he is justly a major artist in this repertoire, has been for many years, and shows no sign of going anywhere yet. Jennifer Holloway will sing Adriano in the Bayreuth Festspielhaus’s first ever Rienzi this summer. Her Kundry was well acted, well sung, increasing in overt confidence in fine parallel with Serebrennikov’s concept. Franz-Josef Selig could not reasonably be faulted as Gurnemanz, marriage of words and music an object lesson. The greater ambiguity, even occasional malevolence, of the character in this production was subtly suggested without caricature. Gerald Finley’s Amfortas made a similarly intelligent impression, unquestionably founded in and at ease with Wagner’s words and their changing meaning. Werner van Mechelen made his mark not only as Klingsor but as this Klingsor, Smaller roles were all well taken, often illuminatingly so. Like Kundry, probably Parsifal too, Wagner’s Bühnenweihfestspiel again found itself released by the new life staging and performances can and did impart.

Lohengrin, Vienna State Opera, 1 May 2025

Henry the Fowler – Günter Groissböck
Lohengrin – Klaus Florian Vogt
Elsa – Camilla Nylund
Telramund – Jordan Shanahan
Ortrud – Anja Kampe
Herald – Attila Mokus
Brabantian nobles – Wolfram Igor Derntl, Thomas Köber, Panajotis Pratsos, Jens Musger
Pages – Daliborka Lühn-Skibinski, María Isabel Segarra, Charlotte Jefferies, Viktoria McConnell

Directors – Jossi Wieler, Sergio Morabito
Designs – Anna Viebrock
Lighting – Sebastian Alphons
Assistant set designer – Torsten Köpf

Vienna State Opera Chorus

Extra Chorus, and Choir Academy (chorus director: Thomas Lang)

Vienna State Opera Orchestra and Stage Orchestra

Christian Thielemann (conductor)

Images: © Wiener Staatsoper / Michael Pöhn
Gottfried (member of the Wiener Opernschule), Elsa (Camilla Nylund)

Lohengrin has sometimes been described as Wagner’s ‘Italian opera’. I do not hear it that way myself, thinking rather that if such a thing were to exist, it would be with a pronounced Teutonic accent in the guise of Das Liebesverbot. For me, if one is to classify in this way at all, Lohengrin marks Wagner’s fond farewell to German Romantic opera. However, if I remember correctly, Christian Thielemann said during his time in Dresden he subscribes to the ‘Italian’ conception of the work, and for the first time, I found myself hearing it as a valid, indeed convincing reading (it not the only one). The lyricism, orchestral and vocal, of Thielemann’s reading – and there was no doubt here that this was Thielemann’s Wagner – swept along, even enveloped spectators and artists alike, not at the expense of harmony, timbre, and other musical parameters, but as arguably the guiding force in their interaction. Transitions were very much of a piece with the conception outlined in a fascinating programme note in which the conductor characterised Lohengrin as ‘Wagner’s first truly though-composed work’. 

It can be otherwise understood – arguably was by Wagner himself, in a letter to Schumann – but the point is that the conception compelled and convinced. The Vienna orchestra, which clearly adores playing with him, was not only a willing participant, but also, it would seem, an inspiration in this particular conception. I had the sense that, like a Wagner conductor of old – naming no names for now – this was his ‘Vienna’ Lohengrin, whilst his Berlin or Dresden version of the work might be quite different. Indeed, it marked quite a contrast with what I heard from him at Bayreuth in 2019, almost entirely for the better. Viennese strings glowed, woodwind spoke with a magic born in Mendelssohnian forest, yet turned somewhat phantasmagorical, and brass thrilled and threatened by turn or in tandem. This was no Bruckner orchestra-as-organ, insofar as the cap fits in that case, but there was as ever no denying the conductor’s virtuosity in leading it as an organist of sorts, less in bending it to his will as allowing wills to merge in coherent collaboration. And of course, the orchestra sounded as it never could emerging from a covered pit. 

Interestingly, it was not only Thielemann and the orchestra whom we had also seen and heard in the previous week’s Parsifal; it was the five most prominent soloists and the outstanding chorus too. Only a sharply characterised Herald from Attila Mokus had not been heard in connection with the swan-knight‘s Monsalvat father. This was quite a Wagner ensemble, by any standards, Bayreuth’s included, headed again by Klaus Florian Vogt. If Lohengrin were the role with which Vogt made his name, I felt if anything his Parsifal had proved a little stronger. This was still a tireless performance, though, with precisely the timbral quality that continues to divide opinion. Vogt can certainly act too, even when lumbered as here with a deeply unflattering wig. 

Henry the Fowler (Günther Groissböck),
Lohengrin (Klaus Florian Vogt)

Camilla Nylund’s Elsa was anything but a portrayal-by-numbers; she entered wholeheartedly into the stage concept at work here, on which more soon, initially rousing our suspicions and engaging our compassion in apparent contrition. Anja Kampe’s Ortrud was similarly complex and uniquely fiery, a portrayal very much her own, yet marking her a worthy successor indeed to the likes of Waltraud Meier (my first, at Covent Garden in 2003) and Petra Lang. Jordan Shanahan and Günther Groissböck brought both ambiguity and clarity to their roles as Telramund and King Henry. No praise could be too high for the contribution of an augmented Vienna State Opera Chorus, trained by Thomas Lang: harmonically grounded, agile on stage, and as gleaming of tone where required as the orchestra. Partners in crime, as it were—and with Thielemann too, his shading of the chorus at the close of the first act astonishingly variegated and quite unlike any performance I have heard before. 

For the somewhat odd conception, or part-conception of this new production from Jossi Wieler and Sergio Morabito was of a crime scene. Or, as designer Anna Viebrock described it in the programme: ‘We’re not telling a story of salvation, we’re making a thriller. This criminalistic perspective alone takes us way beyond the horizons of expectation.’ Since we pretty much witnessed Elsa disposing of her brother Gottfried during the Prelude to the first act, there was nothing much of a crime to be solved, and indeed everything turned out just as we might have expected. Leaving the ‘criminalistic perspective’ on one side and turning to the broader dramaturgical standpoint, there was a considerable amount to be gleaned from the ‘basic premise … [of] “Elsa did it”’. 

Ortrud (Anja Kampe)

Immediately distrusting her and Lohengrin, engaging more sympathetically perhaps with Telramund and Ortrud was an enriching experience not only dramatically but musically too, the flick of that switch having one hear not only them but at times the orchestra differently too. The broader portrayal of a time of political instability in which religion – less so, theology – appeared to take on a sinister German-Protestant hue and, needless to say, play a deeply sinister role was full of historical resonance, without being pinned down to specific reference. If the production concept seemed strongest in the first act, somewhat running out of steam by the third, the level of musical excellence was such that it was difficult to mind too much. Ultimately, here was a Lohengrin that demanded to be heard and was worth seeing too.

Parsifal, Vienna State Opera, 23 April 2025

Images:© Wiener Staatsoper / Michael Pöhn
Parsifal (Nikolay Sidorenko and Klaus Florian Vogt)

Amfortas – Jordan Shanahan
Gurnemanz – Günther Groissböck

Parsifal – Klaus Florian Vogt
Klingsor – Jochen Schmeckenbecher
Kundry – Anja Kampe
Titurel – Ivo Stanchev
Younger Parsifal – Nikolay Sidorenko
Squires – Anita Monserrat, Juliette Mars, Andrew Turner, Nathan Bryon
First Knight of the Grail – Devin Eatmon
Second Knight of the Grail – Alex Ilvakhin
Flowermaidens – Ileana Tonca, Mariia Zherebiateva, Anna Bondarenko, Celine Mun, Jenni Hietala, Isabel Signoret

Director, designs, costumes – Kirill Serebrennikov
Lighting – Franck Evin
Assistant director – Evgeny Kulagin
Assistant designer – Olga Pavluk
Assistant costume designer – Tatina Dolmatovskaya
Video and photography – Aleksey Fokin, Yurii Karih
Fight coordinator – Ran Arthur Braun
Dramaturgy – Sergio Morabito

Vienna State Opera Chorus (chorus master: Thomas Lang)

Vienna State Opera Orchestra

Axel Kober (conductor)

 

Kirill Serebrennikov’s Vienna Parsifal, seen first in April 2021, receives a revival fully justifying the praise it garnered four years ago. Like Dmitri Tcherniakov’s Unter den Linden staging, it has a Russian quality to it, once again bringing to mind Dostoevsky (and Nietzsche’s confrontations with him and with Wagner), albeit in quite a different way. Here is not the world of the Old Believers but The House of the Dead: recalling, if only coincidentally, Frank Castorf’s move from the Ring not to Parsifal but to Janáček’s opera as a surprising, yet illuminating pendant. Well conducted by Axel Kober, in the best performance I have heard from him, with the Vienna State Opera Orchestra and Chorus, and a fine cast, this knocked spots of Bayreuth’s two recent, sorry encounters with the work written for its theatre. On a first acquaintance at least, Serebrennikov’s production marks an important contribution to Parsifal’s production history post-Stefan Herheim, whose Bayreuth staging continues, like Patrice Chéreau’s Ring, to divide others into worlds of ‘before’ and ‘after’. 

Video homes in on a remote, forest monastery, or I thought so initially. It is actually a prison. If it would be silly to say they are the same thing, the two certainly have something in common, as prison does with all manner of institutions and greater societies, all the more so when we deny that it does. As an Anglican cleric might have it, ‘we are all, in a very real sense, prisoners,’ and of course we are. Serebrennikov, notoriously, was himself when his art contravened the diktats of Putin and Russian Orthodoxy’s fascism. The way such societies constitute themselves internally and in relation to their governors is anthropologically revealing; all manner of rules, customs, comradeship, and expectations build up in complex interaction, masking, abetting, and inciting violence, increasingly so when, like all institutions, they stray from their founding purpose. Prisoners are thrown out by guards for a beating from prisoners. Gurnemanz is an intermediary, a political even, certainly at times a financier, paying a guard to look the other way. His leadership capacity involves tattooing fellow prisoners: a rite of initiation and doubtless of hierarchy too. Ritual become ritualism, as in the writing on the wall, sometimes in blood: ‘Durch Mitleid wissend, der reine Tor, harre sein’. Sometimes it takes an external intervention, a novice who does not know where he is, even who he is, to accomplish what is required—though that will be easier said than done. 

Gurnemanz (Günther Groissböck)

But that is to get slightly ahead of ourselves—not unreasonably, given the production does, presenting the first and second acts from the standpoint of an elder Parsifal, embodied in the singer (in this case, Klaus Florian Vogt), those acts’ stagework mostly – save for illuminating moments of interaction through memory – by the outstanding, highly physical acting of Nikolay Sidorenko. Violence is rife, and video enables us to home in further, observing and feeling the wounds, of which Amfortas’s is but the most egregious example, for ourselves. Like St Thomas, one might say—or like all manner of other instances, if one prefers. Kundry visits as a photographer, though one who seems also to know the rules, perhaps closer to guiding principles than others, though her photography, as becomes increasingly clear, is not only a matter of record but also of exploitation, glamourising what – and whom – should not be glamourised; such, however, is our society, and such is unquestionably the world of most of its journalism. Surveillance is part and parcel of that—and is of course an unmistakeable component of life in prison. The troubling death of another prisoner, relayed on video – though should we trust its (edited?) testimony? – equates, we think, to that of the swan. There is certainly a terrible beauty to the close-ups and a frank, border-line repellent insistence on our (homoerotic) gaze. There is ultimately no objectivity at the human level, least of all when we claim there is.

More broadly, narration may be necessary, whether via Kundry, Gurnemanz, or the elder Parsifal; yet it can, as we all know, be highly unreliable. That, as Herheim acknowledged, this has aesthetic and specifically musical implications, is clear both in Serebrennikov’s theory and practice. ‘It is Wagner's compositional and dramaturgical perspective of memory in Parsifal,’ he acknowledges, 

… from which I developed my scenic concept: An adult man of my age remembers the young man, almost still the lad he once was. For us, Wagner's music emerges from the inner movement of the protagonist and is set in the context of a scenic experimental arrangement. Parsifal is overtaken or overwhelmed by his memories, sometimes he gets lost in them. He discovers the repressed. The break in time between the first two acts and the third led me to tell the story of the mature Parsifal in a flashback, as it were, which takes us through the events of the first two acts until we arrive in the narrator's present in Act 3. In all three acts, there is what I understand to be a sacred or mystical encounter between Parsifal then and Parsifal now. It is important for me to emphasise that I have created a poetic space of memory in which - just as in our memories - there can be contradictions and in which different levels can overlap or replace each other as if in a cross-fade.

Passing of time, so fundamental to Wagner and more broadly to drama itself, is key to the unfolding of the first, most complex (here) act, as well as to its relation with the second and third. A more wholesome, more necessary ritual, that of breakfast, of breaking bread, enables its religious-theological counterpart, seemingly understood or at least capable of understanding in Wagner’s own Feuerbachian terms, to engage in that passing, to speed things up (in fruitful counterpoint, even dialectic, with the score. The latter days of Parsifal’s week of incarceration, demarcated by video, pass more quickly, then, than those at its beginning. 

Parsifal, Kundry (Anja Kampe)

At that act’s close, there is no ‘Voice from Above’; it is Kundry herself, returned to capture the moment visually, for which Parsifal has now learned to pose, flexing muscles so as to make his way in a world both old and new. Klingsor’s world, attached (even physically as well as conceptually) to that of the prison, is that of a glossy, fashion magazine: one with pretension, no doubt, that it tells a ‘story’ with its images—and indeed with the copious words seen on screen, of Kundry’s article to date. It is not finished, though, and he compels her to return to it, to continue her work with Parsifal. (And why not, one might ask; surely prison and its conditions require reporting on. Doubtless they do, but by whom, and to what end?) The Flowermaidens, part of this world and dressed accordingly, do their bit, but it is of course only Kundry who will succeed, her (Klingsor’s) exploitation of the released prisoner every bit as disconcerting, as inciting to voyeurism, as what we saw earlier on film. Stripped, ritually yet trivially, and not knowing where to turn, desperately trying to cover what is both his humiliation and his sexuality, Parsifal, now clad – captured, in more than one sense – in fresh underwear and the tightest of leather trousers, must fulfil his side of a bargain in which he does not know the stakes, indeed to which he can hardly be said to have consented in the first place. But is that not generally the case with bourgeois contracts? (Recall the runes of domination on Wotan’s spear, or the ’terms of employment’ in a hellish factory.) Parsifal, then, is reborn, in typically ‘religious fashion’, but it is sour, straightforwardly wrong. This is, after all, the ‘rose of Hell’, replete with serpent for Parsifal on film to model. The design of the black T-shirt he is eventually permitted to don doubles up as that for the headscarves of forced memories of Herzeleide. Such is the plan. In this struggle, part of which is the vain attempt of the older Parsifal to help his younger self, predestination must play its part, as always it must in narration if it is to be narration at all. 

Parsifal and Kundry

Both worlds, in any case intimately connected, come together in the third act, as they do in the work ‘itself’. In an intriguing twist, the ‘swan’ prisoner appears to come back to life, though again the question must be asked as to whether we should believe what we are told. We arguably have no choice, and that may be the problem. Rather as Christ might come down from the Cross in Gurnemanz’s narration, that is our current lot, shaped by memory and experience. In related fashion, we are reminded that performance, whatever ideological ritual-literalists may tell you, will always offer a dialectic between fidelity and infidelity. If not quite to the extent of the deeply faithful Herheim, there is also much, doubtless for many a surprising degree, that was faithful to stage direction. I cannot remember, for instance, the last time I saw an actual chalice raised on stage, yet here it i. Unless I was missing something – quite possible with so much going on, on different levels – Titurel is not seen onstage, though the recent tendency, contra Wagner, has been to render him visible.

Amfortas (Jordan Shanahan)

All this would be as naught without performers able to bring the vision to life and to contribute much of their own. Jonas Kaufmann sang the title role in 2021. It is difficult to think of an exponent – at least one who can sing it – more different vocally from Kaufmann than Vogt. Both, however, are excellent actors as well as singers, and Vogt’s compassionate retelling and participation, very much progenitor-to-Lohengrin, would surely have satisfied even his vocal detractors. Parsifal’s words – and notes – rang forth with admirable clarity and connection, their intermittent unworldliness not only a feature but a dramatically productive one. Anja Kampe’s Kundry, similarly engaged but in a very different way, was admirable too, adapting chameleon-like to changing circumstances whilst nonetheless remaining herself. Jordan Shanahan gave a rich-toned yet vulnerable, deeply human portrayal of Amfortas, ever founded in Wagner’s text. As Gurnemanz, Günther Groissböck was more active participant than often one sees and hears, but also perhaps more changed by the experience.

Kober’s musical direction likewise accentuated ‘fidelity’. It was not a reading to give rise to thoughts of ‘his’ Parsifal, as might, say, Thielemann’s or Rattle’s. There is room for both, and in reality there is a spectrum as in staging. At any rate, this gave the impression of releasing both the outstanding Vienna orchestra and Wagner’s score to do their dramatic work, alert to the latter’s melos and its demands in tandem with the staging, but also enabling them to arise. The depth of orchestral sound was a joy, though never a joy merely in itself; again, it always sounded dramatically founded. There were a few strange balances, in particular with respect to lower brass, though that may have been an oddity of the acoustic more than anything else. Choral singing was similarly outstanding throughout, a vital contributor to and participant in a drama that should – and here did – become more mysterious with every retelling.

In that, surely, Parsifal unites, whatever its heterodoxy, the human and the divine. As Janáček wrote above the score of his final drama, From the House of the Dead, ‘In every creature, a spark of God!’

Bayreuth Festival (3) - Tannhäuser, 4 August 2024

Festspielhaus

Images: Bayreuther Festspiele / Enrico Nawrath

Hermann, Landgrave of Thuringia – Günther Groissböck
Tannhäuser – Klaus Florian Vogt
Wolfram von Eschenbach – Markus Eiche
Walther von der Vogelweide – Siyabonga Maqungo
Biterolf – Olafur Sigurdarson
Heinrich der Schreiber – Martin Koch
Reinmar von Zweter – Jens-Erik Aasbø
Elisabeth – Elisabeth Teige
Venus, Page – Irene Roberts
Young Shepherd – Flurina Stöckl
Le Gateau Chocolat – Le Gateau Chocolat
Oskar – Manni Laudenbach
Pages – Simone Lerch, Laura Margaret Smith, Annette Gutjahr

Director – Tobias Kratzer
Set designs – Rainer Sellaier
Lighting – Reinhard Traub
Video – Manuel Braun
Dramaturgy – Konrad Kuhn

Bayreuth Festival Chorus (chorus director: Eberhard Friedrich)

Bayreuth Festival Orchestra

Nathalie Stutzmann (conductor)

Adieu or au revoir, I asked myself when leaving the Festspielhaus, but also from time to time during this performance of Tannhäuser. It will not, I hope, be adieu to the Bayreuth Festival. My years of attendance pale in comparison to those of many, but regular visits have become part of my musical, intellectual, and indeed social life, and I should be sorry to see that come to an end. But would it be to Tobias Kratzer’s production, and to the characters it has not only portrayed and explored but created, with lives, personalities, and possibilities of their own. The closest parallel that presented itself to me, perhaps ironically, was that of Frank Castorf’s Ring, which I also saw here three times, and to which by the end I had become quite attached. Even now, I sometimes wonder fancifully whatever became of Nadine Weissmann’s Erda, following Wotan’s brutal dismissal of her at (Al-)Exanderplatz. Somehow, ridiculous though this may sound, I should like to know that, a bit like Dallas’s Sue Ellen, she battled through. For Kratzer’s similarly classic – less controversially so – staging, time will tell. 2024 was scheduled to be its final outing, but there are plausible rumours that Le Gateau Chocolat and the gang will take the stage one more time two summers from now, when Bayreuth is due to give all works from The Flying Dutchman on, adding Rienzi for the first time in the Festspielhaus, for the Festival’s sesquicentenary.

Le Gateau Chocolat

As intelligent as it is entertaining (not necessarily a word one instantly associates with this opera), Kratzer’s metatheatrical, Ariadne-like Tannhäuser thus became all the more moving for me on this occasion, though I think that may also be attributed to a slight shift in tone. At its heart – it has a big heart – lies the opposition, faithful to Wagner’s own binaries and attempts to bridge them, between the world of the Wartburg and that of the Venusberg: the former as presented at Bayreuth, the latter a defiantly alternative, joyous troupe made up of Tannhäuser, his lover Venus, and two fellow artists, the fabulous Le Gateau Chocolat (as herself) and the enchanting Oskar (as in Günter Grass’s Oskar Matzerath, played by Manni Laudenbach with tin drum). They too make art; they too can be uncompromising; but differently, as in life, and in that they are quite unapologetic. The Overture – for better or worse, this is the Dresden Tannhäuser – shows through a mixture of film and staging our players on the road, running out of food and fuel, having to make an emergency stop at a service station to replenish supplies, only to be (almost) caught by a policeman. Venus, to the horror of the others, puts her foot down in a hit-and-run incident, occasioning Tannhäuser’s jump from the van and departure from the band. ‘Unapologetic’ has its limits. A lovely touch this year, was early on to have Oskar, lump in his throat, drink a shot in memory of Stephen Gould, the production’s first Tannhäuser.

Found by a passing cyclist (the Shepherd), Tannhäuser proceeds to rejoin his former singers on the Festspielhügel, the Festival audience making its way around their discussions, in order to be present at the performance. As the first act is drawing to a close, Venus, Le Gateau Chocolat, and Oskar make their way to the Green Hill to win Tannhäuser back. Much of the actual audience – all who wish – then make their way down to the pond at the foot of the actually existing hill, for the cabaret show they have devised, beautifully compered by Le Gateau Chocolat, who draws proceedings (her own rendition of ‘Dich teure Halle’ included) to a close with a call for Bayreuth to come out of the closet and display of the Progress Pride Plag, a poignant and necessary call for queer liberation in the age of JD Vance and JK Rowling. 

For the second act, we move inside the Festspielhaus/traditional Wartburg, video taking us backstage, both for preparations (with fine, detailed work both by the live film crew and members of the chorus) and for events for which the house is anything but prepared. In explicit homage to the Young German Wagner, members of the troupe invade the temple of bourgeois art, reminding us who Wagner really was and what he stood for with the banner unfurled from the storied balcony at the front of the house: quoting the composer’s torrential revolutionary catechism, Die Revolution, of 1849: ‘Frei im Wollen/Frei im Thun/Frei im Geniessen/R[ichard] W[agner]’. Freedom in desire, deed, and pleasure offers an obvious, glaring contrast with the professed values of the Minnesänger, as of course Wagner proceeds to show in the song contest, here crashed by our alternative artists, Venus pushing herself forward as an ersatz Page (a phrase behind in the first instance). Eventually, a security guard alerts Katharina Wagner, who calls the police to arrest Tannhäuser, notably leaving a dejected, broken troupe behind as the curtain falls. 

No one is a winner here, then, and certainly not Elisabeth, whom we meet again in a desolate landscape, the van burned out, tasting soup Oskar has made. What has happened in the meantime can largely be left to our own imagination, but it is clear that the troupe has broken up and Elisabeth has similarly lost almost everything. If, moreover, she has not lost her final gift (or curse), she will do so shortly to Wolfram, though only because he agrees to dress as Tannhäuser, clown wig and all. It was clearly not a good idea; it does not seem to have brought them any joy; but in the absence of anything better in art or life, they felt a compulsion to do so in the back of the van. Only Le Gateau Chocolat, we learn, has made it, advertising watches from a giant billboard above. When Tannhäuser returns, he tears to pieces his own score in despair, pages littering the stage until tales of the Papal miracle reach us. Life having in crisis supplanted art – this is not a Nietzschean aestheticism, nor was Wagner’s – we see on film at the close an alternative path, which may or may not offer consolation: Tannhäuser and Elisabeth, riding off in the van into the sunset. Perhaps another day, in another world. 

None of this would amount to much without committed performances from all concerned. All principal roles other than Venus were played by the same artists I heard last year. Ekaterina Gubanova will return for the final two performances, but here she was replaced with Irene Roberts, who uncannily resembled her (tribute not least to those working in costumes and make-up). Her performance was alive, arresting, and unsentimental: very much what was required. Klaus Florian Vogt’s Tannhäuser was beautifully sung, tirelessly acted: another intelligent portrayal. Some do not like his voice or think it appropriate; it is for them, as his gang might (perhaps more colourfully) tell us, to deal with it. Elisabeth Teige gave another excellent performance as her namesake, showing strength and subtlety in her tragedy. Markus Eiche’s often tenor-like Wolfram offered a fine study not only in verbal response but also in wounded pride. Günther Groissböck was on considerably better form as the Landgrave than as the previous night’s King Marke. Other noteworthy performances out included Siyabonga Maqungo’s sweet-toned Walther von der Vogelweide and Olafur Sigurdarson’s charismatic Biterolf.

Eberhard Friedrich drew out variegated performances from the Bayreuth Festival Chorus, words and meaning as intelligible as those of any soloist. And whilst I was unconvinced by some gear changes in Nathalie Stutzmann’s conducting – at the end of the first act in particular – and there remained a good few peculiar orchestral balances, possibly born of a desire to highlight Wagner’s debt to grand opéra, considerable progress had been made from last year. Ensemble was not perfect, but it was a good deal sight stronger than it had been in the first of the three productions I saw and heard this year. The sum of what, I think, we may in the best sense call this ‘show’ proved greater and deeper than its estimable parts. Here is to hopes for 2026.

Parsifal, Deutsche Oper, 8 March 2024

Amfortas – Jordan Shanahan
Titurel – Andrew Harris
Gurnemanz – Günther Groissböck
Parsifal – Klaus Florian Vogt
Kundry – Irene Roberts
Klingsor – Joachim Göltz
Knights of the Grail – Patrick Cook, Youngkwang Oh
Esquires – Sua Jo, Arianna Manganello, Kieran Carrel, Chance Jonas-O’Toole
Flowermaidens – Flurina Stucki, Sua Jo, Arianna Manganello, Hye-Young Moon, Mechot Marrero, Marie-Luise Dreßen
Voice from Above – Marie-Luise Dreßen

Director – Philipp Stölzl
Co-director – Mara Kurotschka
Set designs – Conrad Moritz Reinhardt, Philipp Stölzl
Costumes – Kathi Maurer
Lighting – Ulrich Niepel
Revival director – Silke Sense

Chorus, Men of the Extra Chorus, and Children’s Chorus of the Deutsche Oper, Berlin (chorus masters: Jeremy Bines and Christian Lindhorst)

Opern-Ballet, Statisterie, and Orchestra of the Deutsche Oper, Berlin

Donald Runnicles (conductor)

PARSIFAL von Richard Wagner, Deutsche Oper Berlin, copyright.
Image: Matthias Baus

Memory plays all manner of tricks: major and minor. I could have sworn I had seen Philipp Stölzl’s Deutsche Oper Parsifal twice before this, distinctly recalling having revisited it. I actually have no record of having done so, and am reasonably sure I would. I was also more enthusiastic the first time I saw it, in 2014, than now, describing it – admittedly for the vocal performances as much as the production – as ‘a Parsifal demanding both to be seen and to be heard’. Now it seems to me that it fulfils its repertory role, but is in looking somewhat tired. What has happened in the meantime? The tempting answer would be Stefan Herheim’s Bayreuth production, which transformed experience and understanding for so many. I myself have thought of it as akin to Patrice Chéreau’s Ring; things can never be the same again. I still do, but in this case the chronology does not fit, Herheim having been seen for the last time in 2012. It may have had a role in raising expectation and achievement across the board. Ironically, a major production from the intervening years, Dmitiri Tcherniakov’s Parsifal for the house across town, has in retrospect a few points in common with Stölzl, perhaps more in terms of appearance than substance, yet it remained by some way the bolder experience. (Click here for a brief comparison of Herheim and Tcherniakov.) Maybe this just needs more time devoted to revival (a well-nigh insuperable problem with repertoire houses). Or perhaps all this talk of comparison is a little decadent, and we should simply concentrate on what lies in front of us. 

What, then, lay in front of us here? In broad terms, Stölzl’s concept, insofar as I understand it, presents Monsalvat as a Templar-like community that has not only become tired, but deadly in preservation of long since dead rituals. Fanatics keep alive certain external forms, albeit in the form of weird tableaux vivants, which tellingly freeze rather than develop. Control, as in the typical secular claims against ‘religion’, is all—of the self and others, bloody (self-)flagellation included. These doubtless just about keep things going, but whatever it may have been that animated the community in the first place, presumably in some sense the Grail or related to it, has long since vacated the premises. Klingsor’s anti-Monsalvat is not merely the same: the cave within clearly hosts a different cult. There is something disquietingly orientalist, if not nearly so blatant as Uwe-Eric Laufenberg’s Islamophobic farrago at Bayreuth, to it; that may, of course, be deliberate, in playing with our conceptions. There is, though, I think, a strong implication that they ultimately have more in common than separates them. And the way the Flowermaidens emerge from the stone, becoming something otherwise through minimal shedding of costumes and clever lighting, is a nice touch. 

Presumably the whole thing, though, is a delusion: anti-religion claiming its title, against Wagner, though in common with many who have admired him. Talk of renewal, let alone that extraordinary – almost always ignored or underestimated – third-act claim of taking Christ down from the Cross, is probably just mumbo-jumbo; it certainly seems to be a lie. When Parsifal returns, Amfortas impales himself on the spear: a way out for him, though not necessarily for those left behind. Perhaps, as I noted last time, Stölzl heeds John Deathridge’s warning against resolution in ‘high-minded kitsch’, for redemption is an alien concept, one that never arises. The problem for me was not so much the grim framing, as the danger that by now the production had become its own ritual, in danger of succumbing to something not a million miles away from what it claimed to portray. 

Image: Bettina Stöß

Donald Runnicles led a performance not so very different – as memory serves – from Axel Kober ten years ago, though probably still more secure. He and the splendid Orchestra of the Deutsche Oper (the chorus too) put not a foot wrong throughout. This was not the sort of performance one might characterise as a particular ‘reading’; Runnicles’s collegial brand of music-making is not about that. Instead, he drew on what is, by now, clearly deep knowledge and understanding of the score to present it as faithfully as he could, neither merely framing nor inciting the action, yet considerate of the competing demands that go towards performance of opera (even, or especially, one calling itself a Bühnenweihfestspiel). If there were times when I might have preferred the orchestra to take the lead more strongly, there is room for various approaches here. 

Runnicles’s musicianship unquestionably allowed the cast, entirely new from ten years ago, to shine. Klaus Florian Vogt’s voice is, to my ears, more suited to some aspects of Parsifal’s character than others. He comes across, like no other, as father of Lohengrin (whilst still tempting Nietzsche’s mischievous question: how did he manage that?) There were a beauty and clarity to line and verbal projection that are not readily to be gainsaid, though ultimately I missed a sense of development. (One might, I suppose, argue that that is less needed in this production than in many.) Günther Groissböck’s Gurnemanz intrigued, not so much because he looked younger than many, but because he acted younger, particularly in the first act, there being a creditable distinction between both portrayals. Here was a charismatic leader, not some old bore, with interesting implications for those who listened and followed, and the life of the community as a whole. Jordan Shanahan proved an unusually likeable Amfortas, although he certainly had us share his pain too. As Kundry and somewhat like Runnicles, Irene Roberts seemed more concerned to bring out the text than present a strong ‘reading’ of her own. This she did with great skill, as did the cast as a whole. What was the problem, then? Perhaps there was none after all, or rather it was mine.