Bayreuth Festival (4) - Die Walküre, Siegfried, and Götterdämmerung, 28 and 30 July, 1 August 2026

Festspielhaus

Siegmund, Siegfried – Klaus Florian Vogt
Sieglinde – Elza van den Heever
Hunding, Hagen – Mika Kares
Wotan – Michael Volle
Fricka, First Norn – Anna Kissjudit
Brünnhilde – Camilla Nylund
Siegrune, Second Norn, Gutrune – Alexandra Ionis
Rossweiße, Wellgunde – Natalia Skrycka
Grimgerde, Floßhilde – Marie Henriette Reinhold
Helmwige, Third Norn – Magdalena Hinterdobler
Gerhilde – Martina Weischenbach
Ortlinde – Brit-Tone Müllertz
Waltraute – Karis Tucker (Walküre), Anna Kissjudit (Götterdämmerung)
Schwertleite – Freya Apffelstaedt
Mime – Gerhard Siegel
Alberich – Jochen Schmeckenbecher
Fafner – Peter Rose
Woodbird – Victoria Randem
Erda – Christa Mayer
Gunther – Michael Kupfer-Radecky
Woglinde – Katherina Konradi

Curator – Marcus Lobbes
Artistic and technical conception – Marcus Lobbes, Nils Corte
Dramaturgy – Andri Hardmeier
Digital- and AI-storytelling – Roman Senkl
Creative code, visual art – Nils Corte, Phil Hagen Jungschlaeger
Set design – Wolf Gutjahr
Costumes – Pia Maria Mackert

Bayreuth Festival Chorus (chorus director: Thomas Eitler-de Lint)

Bayreuth Festival Orchestra 

Christian Thielemann (conductor)

Images: Bayreuther Festspiele / Enrico Nawrath

‘Auf geb’ich mein Werk: nur Eines will ich noch: das Ende – das Ende!‘ When, in bitter disillusionment, in his great monologue from the second act of Die Walküre, Wotan offers Alberich – absent from the stage, yet present in words, orchestra, and our thoughts – the world he had once striven so hard to retain, now desiring one thing alone, the end, he spoke for all of us. Michael Volle delivered the line with characteristic intelligence and artistry. The Bayreuth Festival Orchestra ‘spoke’ with equivalent excellence as Wagner’s Attic chorus. Goodness knows what happened or did not onstage. I cannot recall and I doubt anyone else can; the likelihood of anyone having cared is still lower. Maybe it happened at one of the times I experimented by closing my eyes or wearing a newly acquired sleeping mask from a Bayreuth branch of Rossmann. (Tentative conclusion: may help relieve symptoms for a short period, but consult a musicodramatic physician should symptoms persist, as alas they did.) The truth, alas, is that most of us had willed that end far sooner, from about a minute or two into the first Rheingold screen-saver foisted on us by ‘curator’ Marcus Lobbes. His recorded utterances suggest barely the slightest acquaintance with the Ring, let alone what it might mean, but such knowledge is doubtless to be disdained in a braver new world than Aldous Huxley might ever have imagined. 

In a sense, there is little else to write, yet somehow, like the pilgrims who returned night after night, more in expectation than in hope, I should make the attempt. What did we learn? That the ‘machine’, the ‘intelligence’, the ‘prompter’ – whatever we wish to call it/him/whatever – was never happier than when covering singers with red, which contrasted with brown, to merge in a sickly terracotta, only to be eclipsed by yellow? That the bizarre ‘historical’ pictures could indeed get worse? The Prologue and first Act of Götterdämmerung took us not very far, from Helmut Kohl and Ronald Reagan to Boris Yeltsin and Bill Clinton, the latter understandably covering his face. That whoever/whatever was signally incapable of aligning past production images, all still in terrible resolution, with what was going on, so that Frank Castorf’s legendary alternative Mount Rushmore appeared only when it should not in Siegfried, and that, staggeringly, Patrice Chéreau’s still more legendary Immolation Scene, Dame Gwyneth and all, appeared first in the wrong scene with Brünnhilde? What on earth the advent of the euro was doing there, I refuse even to speculate. We cannot or, better, should not be expected to do the work for these machines. We are not Alberich’s enslaved Nibelungs; or rather, we are, but must free ourselves. Not that we saw them anyway—and the chorus, when it appeared, was denied costumes and indeed visibility. An unfortunate moment of mislighting, were that a word, nonetheless revealed the arrival of its female contingent. The ‘cage’ of screens, front and back, could not function on its own terms, let alone ours.

Occasionally what we saw just about aspired to the level of a mid-price greeting card image; near-aspiration consistently failed to elevate itself into achievement. The obscenity of randomly posting a picture of what appeared to be starving Africans, presumably as a result of a colonial atrocity, as something to gaze at for a few seconds, then having it ‘transform’ into some meaningless shapes, whilst Siegmund and Sieglinde voice their increasing love – and lust – for one another should in itself have been enough to take this idiocy off the stage. That Walküre ‘moment’ fell, if I remember correctly, somewhere between sightings of Thomas Mann (at the right time for Wälsungenblut, though apparently not intended as such) and a pair of keyholes; Lenin and Hitler remained some way off. Who knows? Who cares? Actually, many might care about suddenly being presented with an unmotivated, uncalled-for giant image of Hitler impressed upon them in the Festspielhaus. Where is the obligation to them? A concert performance would have been infinitely preferable; so too would even the worst of stagings.

Someone should have pulled the plug, literally, before this debacle had begun, leaving us with what would doubtless have been a fine concert performance. It might well have been a disappointment, but it would not have been a catastrophe. It would have spared some of the ‘AI’ environmental footprint too, as our own World-Ashes not only wither but blaze across the world. Home to Wagner’s endearing encounter with Jessie Laussot, Bordeaux has endured more temperatures over 40 degrees Celsius this unfinished year alone than it has over the preceding century-and-a-bit during which records were kept. Soon not only revolutionary composers will be expelled; not only the vines whose fruits Jessie’s husband traded on will wither; the city itself may fall.  The end approaches and it does not look pretty; nor does it seem likely to cleanse us and the world Musk, Trump, Lobbes, and others have despoiled. Mention of sustainable theatre, sustainable anything else, or indeed any sort of theatre, let alone drama, now raises little more than a shrug. We are all apparently just to destroy our eyes, ears, minds, and souls sitting in front of screens waiting like the gods in Waltraute’s heartrending plea to Brünnhilde—or what would have been, had it not similarly been obliterated by further image-bombardment. Say what you like about the US occupation forces when they turned the Festspielhaus into a venue for musicals and other entertainments; they never conceived of such an indignity on Wagner’s house, work, performers, and audience, let alone put it into practice.

Again, I shall need to be brief about the performances, since I found it well-nigh impossible to concentrate upon them. Bar a very few inevitable slips, the orchestra continued to play brilliantly for Thielemann, despite its relegation to soundtrack for whatever it was we were compelled to view. Silken strings that darkened on demand; sensuous yet spirited woodwind; brass that rang with the hallowed tones, yet none of the complacency, of altdeutsch tradition: from this palette our necromancer-in-chief painted a series of epics to my ears closer to Strauss (and even at times Debussy) than the Bayreuth Wagner of old, yet certainly with tales to tell. These were aesthetic decisions rather than omissions; this was made clear at points of the highest dramatic tension in Act I of Die Walküre, when suddenly Thielemann shifted to an almost Klemperer- or Barenboim-like focus on growling, foundational harmony, the parallel gear-shift in tempo audible yet convincing. There was often a chamber-music line less in the line of Karajan than beyond him; at least, I discerned it from time to time when the images would permit me to listen.

 

The singers were, of course, still more poorly served—some might say unforgivably so. This may seem an absurdly first-level question for a production, but did our ‘curators’ for one minute consider the implications for the outstanding, hard-working vocal artists placed at their disposal? Either they did and utterly failed in another basic task, or they did not and were thereby negligent. Volle’s class shone through nevertheless, if only sporadically, as did that of everyone else. Perhaps I might have been more critical in other circumstances, but Klaus Florian Vogt’s follow-ups to his excellent Mime, taking in both Siegmund and Siegfried – surely a record? – offered insight throughout and only occasional tiring. He acted too, bringing far more to the stage than a thousand screen-savers might ever: not only in his own dramatic presence, but in engagement with others. If Mika Kares did not quite manage such a feat, our Daland and Fasolt excelled also as Hunding and Hagen. Here is a first-rate artist, readily adaptable, without threat to lyricism, verbal meaning, or their musicodramatic union. Anna Kissjudit stood out to me similarly as Fricka and the First Norn. Her sister Norns, their sister Rhinemaindens, and indeed their sister Valkyries were all excellent as individual voice and ensemble. Camilla Nylund emerged as first among equals, in fiercely committed performances as Brünnhilde in all three of these operas. Far too often, though, these were fleeting rather than sustained impressions, and all on account of the ‘curation’. 

This ‘production’, ‘curation’, or whatever one wants to call it is not about ‘AI’; it is not ‘about’ the Culture Industry or capitalism. It denotes and indeed forms part of their logical, lowest-common-denominator, catastrophic conclusion. Of course the Ring, like anything else, cannot preserve itself from the structures of our current existence; nor should it, even if that were possible. By the same token, it should not – must not – merely surrender to them. The Bayreuth Festival was, for sound reasons, founded as a joint stock company. That was not an endorsement of later-nineteenth-century capitalism; it was a decision necessitated by economic furchtbare Not. To complain about that is to plummet to the inanity level of ‘you have an iPhone, so how can you criticise capitalism?’ There was neither call nor need for this aesthetic disaster, surely the worst in the history of the Festival. If any of us hears again of Lobbes in the opera house, it will be too soon, but this is not the fault of a single person, however culpable he and his ‘team’ may be. We are not all guilty, as the cliché has it; guilty indeed, though, are obsession with technology – as ‘bros’ call it, ‘tech’ – and an economic system so ruinous Alberich might have led the revolution against it. 

The optimistic view would be that, once this is all done, there will be a chance to start again, echoing Harry Kupfer’s vision of a Ring post-nuclear-apocalypse. That now seems merely utopian, however welcome it was to find occasional relief in Siegfried from poor-quality reproductions of Kupfer’s lasers. Wagner situates hope, at the close of Götterdämmerung, in the survivors, the men and women ‘moved to the very depths of their being’ by what they have witnessed. If we have witnessed nothing and merely been numbed to the ever-narrowing shallows of what remains of our being, will not the fires continue to rage until we are all incinerated? Make a Ring about that and just maybe we can still talk, create, and crucially listen. Otherwise, as a composer-conductor in Wagner’s line, soon to work on the twentieth century’s defining production of the Ring here at Bayreuth, once put it: ‘The most expensive solution would be to blow the opera houses into the air. But do you not think that that might also be the most elegant solution?’

Or, as Wagner, already at work on the Ring project, noted in his diary from revolutionary Dresden almost 120 years earlier: ‘8 May (Monday) Morning once again by roundabout route via barricades to Town Hall. At S. Anne Barricade guard shouts “Well, Mr Conductor, joy’s beautiful divine spark’s made a blaze.” (3rd perf. 9th Symphony at previous Palm Sunday concert; Opera House now burnt down. Strange feeling of comfort.)’ If we do not stop ‘AI’ and the forces behind it, such will soon be all our lot, minus Wagner’s strange feeling and certainly minus redemption, ‘through love’ or anything else. Booing with a fury and unanimity I have never previously encountered ensued: which already returns us, once again, to Wagner and the Dresden uprising. Let us consider this, then, a warning on multiple levels, in the unlikely event it is not too late already.