Showing posts with label Ivo van Hove. Show all posts
Showing posts with label Ivo van Hove. Show all posts

Monday, 14 March 2022

Don Giovanni, Paris Opéra, 11 March 2022


Opéra Bastille

Don Giovanni – Christian van Horn
Commendatore – Alexander Tsymbalyuk
Donna Anna – Adela Zaharia
Don Ottavio – Pavel Petrov
Donna Elvira – Nicole Car
Leporello – Krzysztof Bączyk
Masetto- Mikhail Timoskenko
Zerlina – Anna El-Khashem

Ivo van Hove (director)
Jan Versweyveld (set designs, lighting)
An D’Huys (costumes)
Isabelle Horovitz (choreography)
Christopher Ash (video)
Jan Vandenhouwe (dramaturgy)

Chorus of the Opéra national de Paris, (chorus master: Ching-Lien Wiu)
Orchestra of the Opéra national de Paris
Bertrand de Billy (conductor)


The problem with Don Giovanni, or rather with all too many contemporary approaches to it, whether by directors or audiences (perhaps less musicians), is secular liberals’ inability or refusal to acknowledge its nature as a deeply religious, indeed theological work. It does not tie one down to a single possibility, far from it, but simply to ignore that aspect, likewise its delicate, related balance on the cusp of mythology, serves at best to impoverish and delimit its horizons, and more often to render it and them downright incomprehensible. It is all there in the score, of course, at least as much as in the libretto, still more in the transcendent potentiality of bringing the work to our consciousness, into our bloodstream, in performance; yet liberals, as is their wont, think they know better, all too often lapsing into a skin-deep psychological realism with little to say beyond ‘we neither like nor understand this work, yet consider that to be its fault, not ours’.    

There were signs, I think, that Ivo van Hove and his production team had considered this problem, or at least some issues related to it, although at least during this first revival, they were intermittent and somewhat tentative. (It is always difficult to know what might have been there to start with, not only in staging, but in performance too, though by the same taken, I have seen revivals that have marked a distinct improvement on their first incarnations.) There is little sign of sympathy or admiration with Mozart and Da Ponte’s hero/antihero, which is fine; the work, in many respects disarmingly open, is far from demanding it. Likewise, for very obvious reasons, it is more difficult than once it may have been to accept a more Faustian, some might say nineteenth-century, reading. Was there nonetheless a sense of sin, even mortal sin, remaining? I think there was, perhaps most evidently in Christopher Ash’s arresting video projections onto Jan Versweyveld’s set (stylishly taking in a Classical inheritance with modern response). A vision of souls writhing in something akin to Hell did not seem out of place, but grew out of what had been there all along, neither necessitating nor ruling out divine intervention. Distance between Don Giovanni’s actions and the divine, even if it were only what he himself saw as an ideal version of himself, was clear throughout. He could not live up to his promise, instead tending towards sociopathy (although this could have been made clearer). 

Incipient deconstruction of libertinage—is it more of the ancien régime than of any revolutionary challenge to it?—was somewhat obscured, however, by a disinclination to use social (and political) distinction to bring it out. One need not return to an eighteenth-century society of orders, though one might, to do so, but to level most or all distinctions tends, if one is not careful, to present further difficulties of incomprehension, even incomprehensibility. If Giovanni is neither the ultimate product of a diseased system of privileged liberties, nor a Sadeian-Nietzschean herald of liberty who might lead revaluation of our values, then what is he? How does he manage to get away with it? With Leporello appearing more or less indistinguishable from his master—it can work, as for instance with Peter Sellars’s pair of Harlem twins—the assumption seems to be that the not-very-servant like accomplice stays because ultimately he wants to be like him. Fair enough, but why, given that he is little more than a dislikeable and, more to the point, unsuccessful operator? Moreover, Leporello seemed too close to Giovanni in the first place, not only in often identical costume, but also in his behaviour. I had the impression that the Stone Guest scene was intended to address this, but Leporello’s unwillingness to serve, instead throwing food around and acting more like his master might than his master did, failed ultimately (at least for me) to make much sense. It clashed with words and music, without offering anything in the way of meaningful dramatic counterpoint. Perhaps the arbitrariness was the point; if so, it seemed neither a strong nor coherent enough point to have been worth making. 

This is, of course, a musical drama, and it is perfectly reasonable to say that some at least of such matters might be dealt with by musical means. Alas, Bertrand de Billy is not a conductor likely to make any such, or even other, dramatic points. There were times when, to his credit, he acted as a facilitator for outstanding playing from the Paris Opéra orchestra. Its sweetness of tone in every section was greatly appreciated; likewise sterner passages with considerable backbone. The conductor’s direction, however, proved somewhat listless, individual numbers and even phrases often floating in the moment, then stopping rather than closing, leading nowhere in particular. 

The version of the score—whose decision this was, I do not know—was regrettable too. For once, we did not have an unholy mixture of Prague and Vienna (understandable from the standpoint of singers, yet from no one else’s) but rather what was more or less Vienna. Elvira thus had ‘Mi tradì’; ‘Il mio tesoro’ was replaced with the markedly inferior Leporello-Zerlina duet (its staging, which might have been the making of it, sadly half-hearted); worst, we had cuts in the finale, papered over by that jarring new setting of ‘Resti dunque quel birbon fra Proserpina e Pluton!’ You cannot have it both ways, it might be responded; if you dislike composite versions so much, then you cannot disallow Vienna. Perhaps, but my dislike of ‘traditional’ composite versions rests on their dramatic failure (the finest performance can suspend one’s disbelief, but it must be the finest) and not on their lack of ‘authenticity’. The solution is easy: Prague. Yet no one seems willing to take it. 

Christian van Horn gave an attractive performance of the title role, fully at home in its slippery shifts of style and character, though perhaps ultimately a little lacking in its darkness of soul. Was it a little too genial, especially given the production? There was nonetheless much musically to admire, as there was with Krzysztof Bączyk’s Leporello, though having a darker-toned Leporello compared with his master also posed dramatic problems that seemed to fuse with those of the production. Adela Zaharia and Pavel Petrov made for an outstanding seria pair, clean yet purposeful of line, with coloratura that unquestionably meant something, musically and dramatically. (I actually found myself regretting the loss of Don Ottavio’s second aria.) Much the same might be said of Nicole Car, her interpretation of the mezzo carettere role of Donna Elvira affording considerable erotic as well as more dignified pleasures. Mikhail Timoskenko and Anna El-Khashem were fully at home in the less ambiguously earthy pleasures of Masetto and Zerlina (also a strength of the production, if not fully mirrored in the higher social orders). They exuded immediate attraction—and attractiveness—and were all the better for it, as were we. The Ukrainian bass Alexander Tsymbalyuk received great cheers and applause when taking his curtain call with ‘NO WAR’ emblazoned on his shirt. Rightly so, but it was equally right for his excellent performance as the Commendatore, which offered a rich, dark nobility whose political and religious implications might fruitfully have been engaged with elsewhere.


Saturday, 8 June 2019

The Diary of One who Disappeared, Muziektheater Transparant, 6 June 2019


Linbury Theatre

Ed Lyon (tenor)
Marie Hamard (mezzo-soprano)
Wim van der Grijn (actor)
Annelies van Gramberen, Naomi Beeldens, Raphaële Green (semi-chorus)
Lada Valešová (piano, music director)

Ivo van Hove (director)
Jan Versweyveld (set designs)
An d’Huys (costumes)
Krystian Lada (dramaturgy)


It is more than a decade since I saw Muziektheater Transparant theatre piece, Wolpe!, at the Edinburgh Festival. Stefan Wolpe had hitherto been little more than a name to me; that ‘staged concert’ immediately made him, his music, and his politics much more than than what I see I went to far as to call an ‘inspiring event’.


Janáček is unlikely to require such an introduction, at least, should such a thing exist, for a core audience, though one can hardly call him and his music over-exposed. His song-cycle, The Diary of One who Disappeared, should be far better known, or at least more frequently performed, than it is. Language is doubtless an issue: if song performances in translation are not unknown, they are decidedly uncommon, and Janáček loses so much in sound and speech rhythm when translated that we should probably be grateful. Not that there was any cause to regret the use of Czech here, at least to my untutored ears. Ed Lyon’s command of the language seemed excellent, as did that of his collaborators in song, Marie Hamard and offstage, female semi-chorus, Annelies van Gramberen, Naomi Beeldens, and Raphaële Green. Lyon, Hamard, and pianist and music director, Lada Valešová certainly proved vividly communicative throughout, Lyon’s anguished, well-nigh televisually detailed stage presence chilling and human indeed. (What a joy, as ever, it was to be in a smaller theatre where such detail could register and be appreciated.)


There is, of course, nothing remotely new about staging the cycle; the practice dates back to 1926, only five years after the Brno premiere, in Laibach/Ljubljana. What matters is how it is done. But this is not straightforwardly a staging of the cycle, although it stands considerably closer to that than some such theatre pieces, seeking less to tell another story than to tell a story that incorporates and, at a remove, contextualises and interprets the work. Ivo van Hove’s production presents a man, played by Wim van der Grijn, remembering his past: what might have been and what was. Or does it? For it starts neither with him, nor with Janáček’s male protagonist, but with a woman (Hamard), soon seated at a piano. She does what she is told via a recording, until she does not, until she takes on life of her own, her role at the piano quickly taken by Valešová. The man takes his lead in the drama, at least partly – such is society, ours and Janáček’s – and is joined by another, who seems to be his younger self. But the lines are not precise: deliberately, I think. Whilst the obvious interpretation is – well, obvious – it is not mandatory. There are alternatives, or at least aspects one might fill in differently. And so, whilst that affair, presumably long past, comes once again to life in his memory and leads the older man to rueful regret or worse, the woman in a sense takes charge again, just as her musical part and that of her semi-chorus are augmented by additional songs composed by Annelies Van Parys (whom some English opera goers will recall from her skilful chamber reduction of Pelléas et Mélisande, performed by English Touring Opera in 2015).


There is no question of the significance of Kamila Stösslová for the cycle and its female character, Zefka, or indeed, for Janáček as creator, vice versa: ‘I do not have words to express my longing for you, to be close to you,’ he wrote. ‘Wherever I am I think to myself: you cannot want anything else in life, if you have this dear, cheerful, black little “gypsy girl”.’ Janáček knew, he continued, ‘that my compositions will be more passionate, more ravishing: you will sit on every little note in them. I shall caress them: every little note will be your dark eye.’ The troubling exoticism of the idea of the ‘dark … little gypsy girl’ is, to an extent, jettisoned or at least addressed, with an element of reclamation. (Or should we consider it cultural appropriation? These things are never straightforward, nor should they be – and it is hardly for me to say.) Zefka, insofar as it is she, sings songs, which move between idioms more and considerably less related to Janáček’s, which look upon her former, gadjo (non-Roma) lover from her, Roma standpoint. Having had her say, though, she cedes the stage to the older man, who reads from the composer’s celebrated letters to Stösslová, burning them as he would – as he did. Is it so straightforward as the man being revealed as Janáček? I do not think so, though someone could reasonably take that line. Memory is a complex thing: how it haunts us, what it includes, excludes, edits. So too is theatre, at least as a similarly active experience. There is clearly, though, something of the composer in the man we see on stage, embittered, and perhaps facing some degree of justice for his actions, albeit in a setting contemporary or at least closer to us. We too must decide what it is we have seen and heard, relate it as we will or must.


It is a far more interesting, far more finished, piece of work than Richard Jones’s recent, lacklustre Katya Kabanova for the main stage (Jones’s production, that is, rather than the excellent musical performances it attracted). At the same time, it remains, like much contemporary theatre in general, and much contemporary operatic theatre in particular, fruitfully open-ended. I continue to think about it; I suspect that, should you see it, you will too.