Thomanerchor/Reize - Bach, St John Passion, 28 March 2024

St Thomas’s Church, Leipzig

Bach: St John Passion, BWV 245 (first version, 1724)

Elisabeth Breuer (soprano)

Jakub Jósef Orliński (countertenor)

Daniel Johannsen (tenor)

Benjamin Appl (bass: Christus)

Tomáš Král (bass: arias)

Thomanerchor Leipzig

Leipzig Gewandhaus Orchestra

Andreas Reize (conductor)

 

At Good Friday Vespers, 1724, in St Nicholas’s Church, Leipzig, the city’s new Thomaskantor, Johann Sebastian Bach, led the first performance of his St John Passion. Three hundred years later, on Good Friday, Bach’s masterwork will return to the same church, performed by the latest incarnation of the composer’s own choir and an orchestra closely related, conducted by the twelfth successor to Bach as Kantor, Andreas Reize. I attended not that performance, but one the previous evening of Maundy Thursday, at the more customary St Thomas’s; it is close enough, I think, to count, without troubling ourselves with complications of lunar versus solar calendars. (For what little it may be worth, the Gregorian calendar had been in use there for a generation.)

Properly enough, the work was given in Bach’s first version of 1724 (strictly, a reconstruction, the score having been lost). It is not so very different from what we usually hear – considerable revisions were made in 1725, mostly reversed in 1749 – but there are a few interesting differences, all of which (I think) had me sit up and notice. The presence of violas d’amore in place of the later muted violins is a case in point. It would be possible to go on at great length about this, and about changes made in the 1730s too, but this is not the place to do so; nor am I a Bach scholar. Details can readily be found elsewhere. Suffice it to say that one of the biggest changes for 1725, loss of the opening chorus, was, Gott sei Dank, not an issue here. 

And so, yes, we heard those cries ‘Herr, unser Herrscher,’ less piercing than usual, given the strange acoustic (and seating arrangement) of the Thomaskirche. This is a church, not a concert hall; hearing the performance from the organ gallery above, and not seeing it at all is an unusual experience. It took my ears a good while to adjust, and I suspect it took the performers, even those accustomed to the space, a while to do so too, given how differently it operates with a full audience/congregation. (It is worth adding that this was a concert, not a service, although it was briefly introduced by Pastor Martin Hundertmark.) Whether the extremely fast – I have never heard so fast – tempo adopted by Reize made sense in these circumstances, or indeed any, I am sceptical, but the turbulence and imploring nature of this figurative curtain-raiser eventually came across. When we heard the words ‘Zeig uns durch deine Passion’, it felt as though that revelation was indeed being prepared. Moreover, choral diction here and throughout were, not least given the immense challenges, highly commendable. 

Tempi were in general very fast indeed; this is probably the norm now, though I struggle to understand why. Obsessive fear of ‘Romanticism’ rapidly shades into dampening of message—at least for some of us. The exceptions were interesting. For instance, the choral ‘Bist du nicht seiner Jünger einer?’ started slowly and accelerated: it certainly made dramatic sense. The moderate tempo to ‘Sei gegüßet, lieber Jüdenkönig!’ was most welcome too, permitting us to hear orchestral detail, in addition to being verbally and dramatically meaningful. Especially in the second part, a greater sense of harmonic rhythm was imparted to such writing, greatly to its and our advantage. As death neared, there was some sense of transformation, of Johannine predestination working its fatal, necessary way. I wondered whether the lack of bite in the chorus in which the high priests tell Pilate the inscription should read not that Christ was king of the Jews, but that he had said he was, was deliberate, an attempt to draw from a sting that now, for obvious reasons, is received problematically. Dramatically, it seemed a pity, but it is understandable. 

Throughout, the Thomanerchor, on home territory in every sense, impressed in what is doubtless a highlight of its year, yet by the same token is very much part of that church year, reliant on and emerging from weekly cantatas. The small solos drawn from its ranks were excellent too. When Reize and the singers drew attention to particular chorale harmonies, underlining subtle yet unmistakable, the effect and consequences were always welcome. Contrast between chorales was also telling. Whether one cared for Johannes Lang’s elaborate organ, stanza-length interpolations between stanzas, would be a matter of taste; on their own terms, they were highly accomplished. Lang even did something similar, albeit more of a lead-in, for the return to the A section in the opening chorus. 

Daniel Johannsen did an heroic job as both Evangelist and solo tenor. At times, quite ‘operatic’ – the first recitative suggested Loge – his approach was always deeply rooted in the text. The words ‘denn es war kalt’ had due, cold bite, for instance, preparing the way for Peter to warm his hands. Peter’s denial and bitter weeping made their point with heightened drama, the following aria (Johannsen’s also) heard in aftershock, yet with continuing bitterness, something akin to ‘Baroque’ expressionism. Benjamin Appl’s Christus was, unsurprisingly, warmer in tone, the natural bloom of his voice well suited to the part, though it varied too, ‘Siehe ist deine Mutter!’ indicative of weariness in a good sense. Bass soloist Tomáš Král presented a fine contrast and complement, his singing beautifully and meaningfully coloured without mannerism, the arioso ‘Betrachte, meine Seel’ a particular highlight. Jakub Jósef Orliński sounded more at home, at least on this occasion, in his second aria than his first. There was a ‘purity’ to the second that did not preclude intense, inner drama. Elisabeth Breuer’s bell-like soprano was likewise projected more successfully in her second aria; how the dissonances ground on the word ‘Zähren’ in a fine collaboration with the musicians around her. The Leipzig Gewandhaus Orchestra was always supportive, though rarely to the foreground. When its strings had opportunity to show their cultivation, they took it, as in the extraordinary bass number with chorus, ‘Eilt, ihr angefochtnen Seelen’. 

It was, though, principally the choir’s – and Evangelist’s – evening. And above all Bach’s. There is something both indestructible and infinitely adaptable to his music that will perhaps always remain a mystery, though many have attempted explanation. Even in the case of performances and performance ‘styles’ from which one feels personally distanced, it still miraculously speaks. If we are still here in another 300 years, perhaps even if we are not, Bach will endure.

Munich Opera Festival (2) - Semele, 18 July 2023

Prinzregententheater

Semele – Brenda Rae
Jupiter – Michael Spyres
Apollo – Jonas Hacker
Athamas – Jakub Józef Orliński
Juno – Emily D’Angelo
Ino – Nadezhda Karyazina
Iris – Jessica Niles
Cadmus, Somnus – Philippe Sly
High Priest – Milan Siljanov

Claus Guth (director)
Michael Levine (designs)
Gesine Völlm (costumes)
Michael Bauer (lighting)
rocafilm (video)
Ramses Sigl (choreography)
Yvonne Gebauer, Christopher Warmuth (dramaturgy)

Bavarian State Orchestra
LauschWerk (chorus director: Sonja Lachenmayr)
Gianluca Capuano (conductor)

 

Images: Monika Rittershaus

I was sceptical, I admit, for the first two acts of Claus Guth’s new production of Semele, but it came together and offered an anthropological and psychoanalytical interpretation of Handel’s opera such as I have not encountered before. It is not really my way of thinking, but that is neither here nor there. And what I had initially seen as a disappointingly ‘stylish’ (that is, stylish, but not much more) production, rather in the manner of Christof Loy, albeit with suggestions of something closer to Romeo Castellucci, proved considerably more than that, demanding that the end be read back into the beginning, the work very much treated as a whole. Semele meets Die Frau ohne Schatten? Not quite, yet not so far off either. And if my initial response to ‘why not?’ might have been ‘why?’, a good case was made. 

At the centre of Guth’s production – and this is, of course, shorthand for the production team as a whole – is a wedding, that of Semele and Athamas. That is how the work begins in any case, but here it extends over the entire three acts. Not only is the closing, alternative wedding, in which Ino takes Semele’s place, very much the same thing; no one has actually gone away, and time seems to have stood still. During that standing – should that make any sense – and partly superimposed upon it, is the action that leads to that replacement and Semele’s displacement. Guth’s reckoning seems to be that the apparently empty ritual of the modern, secular wedding is anything but. Indeed, its importance may in some respects actually have grown as people endlessly reproduce their ‘experience’ for the world to see. Depressingly or otherwise, marriage and its status are here to stay. After all, the promise of female and subsequently queer liberation from the deadly institution has largely been replaced with that of ‘equality’ within.

Semele and her doubts thus become all the more interesting. We have seen her and her vanity as manifestations of celebrity culture, whether ‘then’ or now. But what if she is actually right, even if not for entirely the right reasons? Has she seen a truth – withdrawn, if you like, the Schopenhauerian veil – and been traumatised so that her immortality is that of a ghost, albeit one who will bear Bacchus? To some of us, it makes more sense to use the Greek Dionysus. In a sense, then, The Bassarids, Dionysus’s revenge, awaits: Handel and Henze rather than Handel and Hofmannsthal. Apollo’s prophecy is brought to instant life as Semele sits, no longer ecstatic (screams of delight at the end of the first act), terrified (screams of fear at the end of the second), but numb save for her cradling role, to quote Andrea Leadsom, ‘as a mother’. The festivities continue without her, though Ino’s sisterly concern seems genuine. Perhaps, notwithstanding a greater love than what had essentially been an arranged marriage, she even fears amidst the rejoicing that she will make the error Semele managed, however catastrophically, to avert. There is much to disentangle, to consider, even to deconstruct here, but that broadly is what I took from the production. 

Not that it is all sober and serious. There is a crucial element of display which might initially seem superficial but proves rather more than that. Dance is employed, not only as ‘movement’ but as entertainment within an entertainment. In between – wherever that may be and whatever that may mean – the bored Semele finds herself unmoved by whatever show the increasingly desperate Jupiter puts on for her. In a stroke of luck, though, Guth has in Jakub Józef Orliński a breakdancer as well as singer at his disposal. When brought to life by Jupiter, suddenly the faltering Athamas can sweep Semele off her feet. That, intriguingly, is the dreamed (?) entertainment that fulfils her wishes. When the spell is cancelled, Athamas returns to earth, presumably remembering none of what had happened, if indeed it had. (It is a pity Guth resorts to having him take off his glasses to gain confidence and attraction, but there we are.) 

In the title role, Brenda Rae proved fully equal to the role’s challenges and added a few more of her own in the ornamentation stakes. Her performance was always tailored to the qualities of her voice, rather than sopranos who might have taken it on in the past, and it showed. Coloratura was spot on and, more to the point, a tool of the drama. Michael Spyres’s Jupiter proved strangely likeable – in a good way – and again musically outstanding. Orliński’s display of various kinds was typically excellent; he likewise offered a vividly human portrayal, as did Nadezhda Karyazina’s Ino. Emily D’Angelo’s Juno offered a decidedly class act, and all the smaller parts were well taken.

Jupiter (Michael Spyres), Semele (Brenda Rae)

If the first scene had a few too many disjunctures between chorus and pit, such difficulties were resolved thereafter. (It is perhaps worth recalling at this point that Handel’s oratorio writing, which is what it is, was never intended to be staged and presents very particular challenges for such a performance.) The young singers of LauschWerk acquitted themselves very well, both as singers and actors, Munich’s Statisterie also contributing considerably to the greater good. Gianluca Capuano’s direction of the Bavarian State Orchestra was, especially once past those initial teething difficulties, estimable and refreshingly non-doctrinaire. There were moments of real power and grandeur, sadly so often lacking in modern Handel performances. There was intimacy too, of course, as there were fireworks. Indeed, the range of Capuano’s interpretation, seemingly very much in sympathy with Guth’s, was not the least quality to a fine evening in the theatre.

Semele, Athamas (Jakub Józef Orliński)

Theodora, Royal Opera, 31 January 2022

Royal Opera House

Theodora – Julia Bullock
Irene – Joyce DiDonato
Didymus – Jakub Józef Orliński
Septimius – Ed Lyon
Valens – Gyula Orendt
Marcus – Thando Mjandana
Actors and dancers – Aquira Bailey, Browne, Ben Clifford, Sarah Northgraves, David Rawlins, Holly Weston, Kelly Vee

Royal Opera Chorus (chorus master: William Spaulding)
Orchestra of the Royal Opera House
Harry Bicket (conductor)

Katie Mitchell (director)
Chloe Lamford (set designs)
Sussie Juhlin-Wallén (costumes)
James Farncombe (lighting)
Sarita Piotrowski (movement)

ROH Theodora 2022, (c) Camilla Greenwell

Theodora received its first performances at Covent Garden in 1750. Now, at last, Handel’s oratorio came home, albeit staged—and in a staging Handel, Thomas Morrell, their singers and their audience might have had difficulty in understanding. That qualification is, of course, irrelevant as only a truism can be, for much of we might do would be largely incomprehensible to eighteenth-century London, let alone fourth-century Antioch. The question, as ever, is how performance—which emphatically includes the audience—might mediate between different societies, between different ideologies, between text, act, and critique. 

Katie Mitchell adopts, unsurprisingly, a feminist standpoint. She updates the action to a modern embassy, lorded over by Valens as Roman ambassador (rather than governor), where Christians work as an oppressed class. One of their number, Theodora, is pushed to the extent of attempting and, more controversially, succeeding in destruction of the embassy. That already points to a shift in standpoint, crucially apparent from the opening. We should normally wait until the third scene before seeing (hearing) Theodora or indeed the Christians more generally, the first two scenes being devoted to Valens, Didymus, Septimius, and the Chorus of Heathens. Here, we see Theodora and her people from the start, in the kitchen (traditionally, the female ‘domestic’ sphere, of course, ‘top chefs’ notwithstanding). When we view and hear the Romans, it is through their eyes and ears as much as our own. That continues to be the case when Theodora has been sent to the brothel (the other side of the main public room from the kitchen) as a sex slave and continues, moreover, to be the case for Didymus when they have exchanged clothes, when he takes his first, literally faltering steps in heels to learn what it might be to view the world as a woman, and to be treated by that world as a woman. He experiences female solidarity with fellow sex workers, as had Theodora. They teach him how he might survive, by pole-dancing.

 

Yet we also remain wise to what continues to divide them; there is far more to womanhood than clothes and a blonde wig. For where Mitchell’s achievement hits home most powerfully, often shockingly so, is in its unflinching portrayal of violence against women, Theodora humiliated, molested, ‘remade’ in an appearance acceptable to those in power, and awaiting rape. Septimius may speak of Theodora as a ‘prostitute’, but she is not that; there is no payment. She is entirely at the mercy of those who possess her—until, that is, she fights back. Mitchell’s determination to avoid, to demolish, the male gaze is meet and right. Indeed, in having Didymus stand as the object of our gaze, male and female, first in the baptismal rite conducted at the end of the first act, renewed and parodied in the second loss of his clothes (his masculinity too), she reminds us that even such fragile ‘equality’ as that will constantly be under attack. We recognise it as inversion, even if we pleasure in it. And should we not instead wish for and bring about liberation instead? 

Whereas the libretto has us move in our mind’s imagination from one camp to the other, the embassy setting enables exchange, sometimes by splitting the stage into different rooms, sometimes by having their worlds collide. This has evident dramatic consequences, but they can be arrestingly aesthetic too. In Irene’s ‘Defend her, Heav’n!’ for instance, the action taking place simultaneously in the brothel is seen in magnificently crafted slow motion (movement: Sarita Piotrowski) that interacts with vocal and orchestral music in astonishing fashion. Mitchell appreciates the difficulties attendant to staging in ‘modern’ fashion arias which, if even if they had been intended to be staged—we need not be too hung up on that, for Handel would have written them similarly, even identically—would not generally have been conceived as purveyors of dramatic action. Here, and on certain other occasions, she lets the world continue to move. How, after all, could she stop it? Yet there is a suspended quality to that action, a recognition that beholding it can be exquisite, can be spellbinding, and can be harnessed, dare I suggest, to good and evil.

 

Harry Bicket’s conducting of the Orchestra of the Royal Opera House—in a welcome break with much recent practice, the Royal Opera has not consigned Handel’s music to an imported band—impressed most when, as often it did, it appeared quite indivisible from the stage action. I had a sense—right or wrong, it barely matters—that he might have done it differently in a performance without Mitchell’s staging. At times, more often than not with the chorus, it took a little while to settle down; indeed, some of the faster choral writing, arguably too fast on this occasion, ran a little ragged. This, however, was by and large a thoughtful and compelling musical performance, with some utterly ravishing woodwind playing in particular. And what a joy not to have to endure Handel with toothpaste-squeezing strings!

 

What a joy, moreover, to be treated to such a cast of Handel singers, who of course contributed greatly to much of what I have said above. Julia Bullock’s patient strength and unshowy sincerity seemed to me just the ticket for Theodora. Charles Burney described her predecessor, Giulia Frasi, a few years earlier as having for Handel ‘a clear and sweet voice, free from defects, and a smooth and chaste style of singing; which, though cold and unimpassioned, pleased natural ears, and escaped the censure of critics.’ Doubtless that meant something different then from what it would now, but I sensed, however fancifully, a dialogue between our two Theodoras, in the broader spirit of what we saw and heard elsewhere too. If I felt the production a little less clear what to do with Irene—perhaps I was simply failing to understand—Joyce DiDonato’s performance of heartfelt clarity likewise challenged one to imagine it sung otherwise. Likewise Jakub Józef Orliński’s Didymus, as athletic and as melting as his stage presence. Movingly, intelligently compromised as a character between worlds, Ed Lyon’s Septimius was again an object lesson in vocal style, clarity, and tenderness. If Gyula Orendt’s task as Valens in this production was rather thankless, he emerged nonetheless with vocal and dramatic credit. Dramatic credit certainly went to the non-singing actors in the cast too, crucial to Mitchell’s vision—and to our increasingly discomfited gaze.

 

I have a ‘but’. (Does not one always?) I can see why Mitchell and her team resist Theodora’s martyrdom. In many ways, I sympathise, though surely we have all moved beyond Cathérine Clément’s notorious Opera, or the Undoing of Women (notorious not least for treating opera as if it were not a musical genre). Yet ultimately, to have the heroine survive and kill her oppressors points to a lack of interest I find more troubling than any inversion or deconstruction; it is a lack of interest shared by most opera directors and indeed by most beyond our theatres too. For Theodora is supposed to be a Christian in more than name. Didymus is supposed to convert in more than word. Who are these ‘Christians’? One could adopt a Nietzschean attitude towards their ‘slave morality’ if one did not want to take their faith, or Handel’s, at face value. One could make them another oppressed group: Muslims, say. There is surely, though, interest in that for which they are willing, even joyful, to die; to lose that completely seems an unnecessarily bitter pill. Religious belief and a broader theological framework seem neither here nor there, which surely is to sidestep why Theodora ‘should’ have died and to fail to recognise her on terms more radical still than anything attempted here and which ultimately resist victimhood more strongly too. That, of course, is not what Mitchell has chosen and she is perfectly entitled to have made the choice she has, but it is surely not incompatible with feminism (at least as this male voice understands it). We are nevertheless left with much to consider.

Festival d’Aix-en-Provence (5) - L’Erismena, 15 July 2017

Images: Festival d’Aix-en-Provence 2017 © Pascal Victor / artcompress

Théâtre du Jeu de Paume

Erismena – Francesca Aspromonte

Idraspe – Carlo Vistoli

Aldimira – Susanna Hurrell

Orimeneo – Jakub Józef Orliński

Erimante – Alexander Miminoshvili

Flerida – Lea Desandre

Argippo – Andrea Bonsignore

Alcesta – Stuart Jackson

Clerio Moro – Tai Oney

Diarte – Jonathan Abernethy

Jean Bellorini (director, lighting, set designs)

Véronique Chazal (set designs)

Macha Makeïeff (costumes)

Cappella Mediterranea

Leonardo García Alarcón (conductor)

Whose first thought when Cavalli is mentioned is anything other than Raymond Leppard? Certainly not mine. Whilst many, indeed pretty much all, such associations will be simplifications of varying degrees of grossness, and some bizarrely, often chauvinistically, incorrect – Bernstein and Mahler, for instance – Leppard’s role in the rediscovery and revival of Cavalli’s operas can hardly be gainsaid. What I should have given to hear one of his imaginative, luscious realisations in the flesh. Much has changed in the meantime, of course: save for the very occasional actual ‘reorchestration’, it has long been a capital offence to perform seventeenth-century music on modern instruments. I suppose we should be grateful that the fatwas of ‘authenticity’ have extended less frequently towards staging, although the vaguely ‘stylish’ mishmash that often results tends at best to be a mixed blessing.

What we saw and heard here was much in that line, and proved enjoyable enough in its way, although I could not help but wish that something more daring had been attempted. The theatre itself, the Théâtre du Jeu de Paume, is a delight. However modernist one’s view of other matters may be, the growth of opera houses into outsize monsters should surely be deplored by all. Presumably someone will object that it is an eighteenth-century theatre; in which case, kindly get thee to seventeenth-century Venice and leave the rest of us in peace. Leonardo García Alarcón and his small, yet far from shy, Capella Mediterranea played in the accustomed ‘we’re Mediterranean and thus “sensual”’ style, or alternatively, ‘sex please, we’re not Christopher Hogwood’ – which is certainly preferable to, well, Christopher Hogwood and other puritans. It is, though, all a bit predictable after a while, not nearly so ‘interesting’ or indeed ‘sensual’ as it thinks it is – or, indeed, as audiences in thrall to ‘authenticity’ have been trained to believe it is. Have a ‘colourful’ continuo group, turn as much as you can into dance music, accompany that with a good deal of silly dancing on stage, hint at largely spurious parallels to other traditions, be they folk, jazz, anything other than the dread ‘symphonic’, and you are ‘counter-culturally’ away.

It is a business, of course, and it has succeeded greatly in those terms, not least by its ruthless suppression of the ‘competition’. And unlike those frankly unlistenable-to Northern European puritan forerunners – the Leonhardts, Goebels, Hogwoods, et al. – it is in many respects welcoming. Perhaps it is too much so, or at least too complacent in its remarkably non-reflective conception of history. (Nikolaus Harnoncourt was an exception in that latter respect; his greatest problem was a peculiar inability to phrase.) There is more, though, to ‘Mediterranean’ culture, and indeed there is more to Cavalli, than that. Moreover, violin intonation was sometimes little short of excruciating, although no one else seemed to mind.

Whatever one’s thoughts on the orchestra and conducting (how ‘inauthentic’!) though, the singing was excellent. A young cast, with acting abilities largely to match, held the drama, such as it is, in its hands and projected it with the vocal excellence that has long been the trump card of so much of the ‘early music’ movement. If I were compelled to single out one soloist, I should unhesitatingly opt for the bright, clear, and yes, sensual countertenor of Jakub Józef Orliński; it was a great pity he did not have more to sing. But this was a true company achievement. Orliński’s countertenor companions, Carlo Vistoli and Tai Oney also greatly impressed, each voice and character ‘naturally’ differentiated from the others. So too did Susanna Hurrell’s Aldimira and Stuart Jackson’s properly outrageous nurse-in-drag, Alcesto. There is a good deal of ensemble writing here, yet I cannot recall a single case of problematical balance.

Jean Bellorini’s staging falls into the aforementioned stylish-‘modern’ category. No particular point of view or framing seems apparent. Clothes are ‘modern’ and a good deal of attention is productively paid to movement and interaction. Again, though, I could not help but think that something a little more than having light bulbs  disintegrate at critical moments might have been done with the opera. For it is, frankly, difficult to care too much about the characters and their fate; this is neither Monteverdi nor top-drawer Cavalli. There is probably too much silliness; Leppard, anything but humourless, nevertheless remarked upon an all too easy tendency towards disguise and cross-dressing for the sake of it in a good number of Cavalli works. Indeed, Leppard was actually highly selective concerning those he selected for editing and performance. We, however live, for better or worse, in an age of completism. Not that that problem arose here; this is an opera eminently worth performing. Perhaps, though, at some stage, it might be done in a realisation and staging a little more interested in stretching our eyes, ears, and minds.