Royal Albert Hall
John McLeod – The Sun Dances (London premiere)
Beethoven – Symphony no.4 in
B-flat major, op.60
Mozart (ed. Robert Levin) –
Requiem in D minor, KV 626
Another programme of which it
was difficult to make much sense: a twenty-first-century Scottish tone poem,
followed by a Beethoven symphony, followed by Mozart’s Requiem. As it turned
out, I should readily have skipped the first half and simply heard the Mozart,
which, if, in Donald Runnicles’s hands, it certainly did not plumb any
metaphysical depths, offered excellent singing from the National Youth Choir of
Scotland.
Apparently, John McLeod’s
2001 The Sun Dances takes its
inspiration from the story of an old Scottish woman, Barbara Macphie, climbing
Ben More on the Isle of Mull to see sunrise on Easter Sunday. It seemed well
played by the BBC Scottish Symphony Orchestra, but alternates awkwardly between
stretches of relatively biting, highly rhythmical music, and more Romantic, even
film-music-like material. Attractively orchestrated in a post-Ravel fashion, it
was not really clear to me what it added up to. The BBC SSO brass seemed to
enjoy the climax though.
Runnicles’s account of
Beethoven’s Fourth Symphony started promisingly enough, the introduction to the
first movement full of potentiality. What followed, however, set the scene all
too well for a largely characterless performance: almost ‘designer Beethoven’.
The first movement proper was very fast indeed, highly (excessively?)
articulated, with undeniably characterful woodwind. Of metaphysics, or indeed
more generally of meaning, there was not so much as an aural glimpse. The
development passed almost without incident (!), but some degree of fury was
whipped up for the return; without context, however, and without any of the
necessary flexibility, it could make little real impact. Applause followed –
as, annoyingly, it would every movement. Runnicles offered a strange conception
of an Adagio, surely more of an Andante. The slow movement was pleasant
rather than dignified, let alone deep. Despite incidental felicities, it felt
skated over and, frankly, rushed. The scherzo was clear and correct, but where
was the struggle? There was nothing especially objectionable, but nothing
revelatory either. At least there was a sense of relaxation for the trio. The
close to the movement as a whole was perfunctory in the extreme. Beethoven’s
finale was taken attacca, very fast
indeed, more akin to a Presto. An
horrendous bout of audience coughing accompanied its course. Otherwise it was stylish,
sleek, sometimes even urgent, but never exultant, more often brusque and
unsmiling. If only we could have heard Daniel
Barenboim again…
Mozart’s Requiem was
performed in Robert Levin’s edition, which goes beyond the familiar Süssmayr
completion in a number of respects. It was interesting to hear, but I cannot
say that I should in general wish to do so. In any case, as mentioned above,
the principal joy of this performance was the alert, expressive singing of the
National Youth Choir of Scotland, ably supported by the BBC SSO. The female
soloists, Carolyn Sampson and Christine Rice, fared better than their male
counterparts, Jeremy Ovenden and Neal Davies. Runnicles again exhibited a
tendency towards unduly fast and driven tempi, but was on better form than in
the Beethoven, even though again it was difficult to detect anything much in
the way of religious or more generally metaphysical import.
The opening bars were ominous
enough, on the swift side but not unreasonably so. Both the chorus and Sampson
made a welcome mark in the ‘Introitus’, though excessively articulated violins
proved less of a boon. The ‘Kyrie’ was very fast, frankly too fast and too
light in texture. (What a strange response to words and music alike!) At least
there was, as throughout, fine choral singing to enjoy and Runnicles slowed
down to offer a glimpse of real neo-Handelian grandeur at the very close. If
the ‘Dies irae’ were very fast, that was fair enough; it was darker of hue too,
a welcome development. The ‘Tuba mirum; was taken at a predictably ‘flowing’
tempo, but was permitted to breathe. Davies’s solo was uncomfortably wobbly. A
wonderfully forthright ‘Rex tremendae’ followed, choral clarity especially
noteworthy. The ‘Recordare’ was light of character, but on its own terms flowed
nicely; Ovenden’s tenor was, however, anything but ingratiating of tone.
Surely, however, there should have been more at stake than we heard in the
merely fast ‘Confutatis’ and a decidedly un-Romantic ‘Lacrimosa’. Levin’s ‘Amen
fugue was the surprise: perfectly competent contrapuntal writing, but not, to
my ears, remotely Mozartian. I think we can do without it.
Again, the ‘Domine Jesu’ was
too fast, the words and their meaning ultimately lacking seriousness, however
well sung. It sounded, I am afraid, dangerously close to Mendelssohn fairy
music. And should the setting of ‘Quam olim Abrahae’ really sound jaunty,
however beautifully blended it was? So it continued, through a driven ‘Hostias’,
to the ‘Sanctus’, in which Levin’s hand offered interesting new violin
figuration: the one case in which I positively welcomed his intervention. Levin’s
‘Osanna’ sounds more Handelian – with an obvious, perhaps too obvious, nod to
Mozart’s Mass in C minor – than what we are accustomed to hear. The ‘Benedictus’
was prettily skated over, but again, what of meaning, what of liturgical
context? Radically different orchestral writing was to be heard; I should not
mind hearing it again, but I am not convinced that it was definitely preferable
to Süssmayr, whatever the accusations of clumsiness sometimes hurled at him.
Ovenden was here again the weakest link, often sounding strained indeed. Levin’s
transition to the following ‘Osanna’ was more ‘interesting’ than convincing.
The ‘Agnus Dei’ showed that (relative) gravity and swift tempi were not necessarily
incompatible; alas, it was interrupted by some extraneous (electronic?) noise.
There was an intriguingly Bachian (the B minor Mass came to mind) character to
the close, after which the ‘Lux aeterna’ offered a spirited conclusion, more in
keeping with the performance than the work. Might Runnicles have been happier
with, say, Fauré than the tragic Catholicism of Mozart’s final work?
