Showing posts with label Alma Sadé. Show all posts
Showing posts with label Alma Sadé. Show all posts

Wednesday, 17 January 2024

Così fan tutte, Komische Oper, 14 January 2024


Schillertheater

Images: Monika Rittershaus


Fiordiligi – Penny Sofraniadou
Dorabella – Susan Zarrabi
Guglielmo – Hubert Zapiór
Ferrando – Caspar Singh
Despina – Alma Sadé
Don Alfonso – Seth Carico
Sempronio – Amer El-Erwadi
Tizio – Goran Jurenec

Director, set and costume designer – Kirill Serebrennikov
Implementation of direction, choreography – Evgeny Kulagin
Staff director (Spielleitung) – Martha Jurowski
Co-costume designer – Tatyana Dolmatovskaya
Assistant set designer – Nikolay Simonov
Dramaturgy – Beate Breidenbach, Maximilian Hagemeyer
Lighting – Olaf Freese
Video – Ilya Shagalov

Choral Soloists of the Komische Oper (director: Jean-Christophe Charron) 
Orchestra of the Komische Oper 
Erina Yashima (conductor)  

There should never be a run-of-the-mill Così fan tutte: Mozart’s most exquisite opera, arguably his profoundest, and perhaps ultimately his greatest. (It is, at any rate, my current favourite, and not only because I heard it last.) This was certainly not it, whether in origin, direction, or performance. Indeed, this staging from Berlin’s Komische Oper is an outstanding achievement in almost every respect, giving one much to think about, much to relish, and much by which to be discomfited. On top of that, it is a long time since I have seen and heard so thoroughly accomplished a cast.


 

Kirill Serebrennikov’s production was first seen in Zurich in 2018, albeit under highly unusual circumstances stemming from the director’s house arrest. His choreographer and assistant Evgeny Kulagin, here credited with ‘Umsetzung Inszenierung,’ took Serebrennikov’s place in person, passing to Serebrennikov’s lawyer film recordings of what was developing in rehearsal for the director in turn to comment on via video message. Hence the somewhat involved list for the production team, which I thought important to include as a whole and with as clear a translation of terms as I could. Following several extensions to his house arrest, followed by conviction for fraud, probation, dismissal from the Gogol Centre, and bans on travel and leadership of any cultural institution in receipt of government support, Serebrennikov’s suspended sentence was eventually cancelled by another court on account of good behaviour and the travel ban lifted. Having been permitted to travel to Germany in 2022, he was able to direct the Berlin incarnation of the production, of which this is now the first revival. It would be difficult to deny that these circumstances make the production’s achievement all the more impressive; it certainly suggests some truth may yet lie in the double-edged, Romantic adage that adverse circumstances can foster great artistic achievement.    

Onwards, in any case, to the production ‘itself’. It has already begun when one enters the theatre. A horizontally split set (levels 1 and 2) reveals at this stage – it remains, whilst the settings it reveals change over time – two gym settings, male and female, extras working out. Exercise of a different kind, orchestral tuning, provides the accompaniment. The more physical variety onstage continues into the Overture, skipping noises proving something of an aural irritant, albeit a minor issue in the greater scheme of things. Guglielmo and Ferrando arrive, and eventually Don Alfonso, with much stereotypically, indeed performatively masculine behaviour to be observed as the stage is set. It soon becomes clear, though, that whilst Alfonso has some sort of hold over the men at the gym – not only our pair of lovers – he is also a deeply damaged person, broadening and deepening his characterisation from the typical stock-character cynic. This may be connected with war, which looms eerily large for a production conceived in 2017-18; I could not help but wonder whether some changes had been made in light of the invasion of Ukraine, which Serebrennikov publicly opposed. For, when Guglielmo and Ferrando are sent off to combat – it is unusually clear what might be involved, coffins and all, the women in mourning – the military video game whose control Alfonso is trying, indeed struggling, has him shaken, traumatised. Is that merely a metaphor? Perhaps. We may remember Monteverdi’s Madrigali guerrieri et amorosi and any number of other literary and artistic connections and constructions. Revelation of the betrayal or defeat he has suffered in battles of the heart, via a display of text messages, offers further context but does not exclude something darker and deeper still. My sense was of a veteran of both types of conflict—and more.



 

For when the opposing ‘team’ takes stock, led by Despina, now not a servant but a therapist, she shows Fiordiligi and Dorabella slides of typical male behaviour, especially in the armed forces. What better way to show her patients – the word is actually used in the subtitles, which alternate as faithful translation and guide to the production – what their lovers will really be up to, if they are still alive? Her visual aids pursue a number of lines, some frankly feminist, some more cynical. The therapeutic turn that has informed many of Dmitri Tcherniakov’s more recent productions (e.g. Carmen, Les Troyens, and the Ring; as well, I am told, as his own Così, which I have not seen) is first brought on board but also brought into question. If anyone is perpetrating a hoax here, it is arguably Despina, who also, far from coincidentally, seems the most resilient of the lot.

Clichés that elsewhere have become tired, for instance the use of mobile telephones, both for messages and pictures, are for once used to genuine dramatic ends. This is, after all, how modern communications work—and modern relationships, even sex, too. Nowhere is this clearer, yet also more genuinely complex, than when Guglielmo and Ferrando are replaced by their ‘Albanian’ – in this case, first Arab – counterparts, Sempronio and Tizio, here played by actors (Amar El-Erwadi and Goran Jurenec) whose time at the gym seems to have been still more successful. The ambiguity over whether they are actual, hired replacements – I think they almost certainly are – is such that one can take different views. ‘Different views’, though, may be understood in a different sense, action (of various kinds) being viewed from another level via video link (not necessarily ‘inspired’ by the director’s treatment, but gaining greater meaning nonetheless through that connection) or even ‘in person’ but as ghostly presence, apparently unseen by and indeed deceased for Fiordiligi and Dorabella. There are especially cruel touches, such as thinking all is well, only to hear the lavatory flush from the en suite bathroom: all very much in the spirit of those extraordinary horns of cuckoldry Mozart employs at crucial points in the score. Actual horns are donned by both ‘Albanians’ at one point, suggesting an assumption of quasi-divine status, Dionysus or even Zeus, enabling and initiating congress and conquest. 




For men now are as objectified as women. As a gay man, Serebrennikov will know this all too well, but so do many younger heterosexual men too. This remains a heterosexual opera on the most fundamental level, without say the step into overt lesbianism taken by Stefan Herheim in his reimagination of Die Entführung aus dem Serail as an exploration of love between and beyond the sexes. On the other hand, the bodies of all concerned, but especially Sempronio and Tizio, are so resolutely in the gaze of us all that boundaries blur and dissolve whether we like it or not—and the implication would be that most, perhaps all, of us do. We are all actors, playing roles here, Ferrando explicitly in assuming the metatheatrical, ambiguous with respect to diegetic status, role of ‘a singer’ in ‘Un’aura amoroso’, ‘credited’ at its close by Don Alfonso. That extends, moreover, to gender roles, surely a tribute to the much-maligned yet ever-relevant Judith Butler. It ultimately comes as no surprise, perhaps even as a strangely satisfying fulfilment, that the title scrawled at the back by Don Alfonso is corrected to ‘Così fan tutti,’ tellingly ‘girlish’ hearts atop the ‘i's a further turn of the dialectical gender-screw (as it were).


 

And yet, this remains a deeply disillusioning experience for all, the modern anomie of what are either hotel rooms or a modern apartment so fashionable it might as well be, not the least of the bridges constructed between deeper meanings to be drawn from Mozart (to a lesser extent, Da Ponte too) and Serebrennikov’s conception. Both women have incomplete, neon-lit crucifixes above their beds: probably only a ‘design feature’, but extending into something more in Fiordiligi’s case, allied to her little shrine (to what, though?) assembled for ‘Per pietà’, when she drags it across the floor, failing twice to maintain the electric connection. For Mozart, these parodies of opera seria have a message that is, among other things, deeply theological; that may or may not be the case here, but it is certainly not to be excluded. This is, after all, a Passion of Passion to rival – to my mind, even to surpass – Tristan und Isolde.



Credit should again be accorded the company’s extras (Komparserie) who had much to do throughout and did it well, not least dressing the two brides in full traditional Russian wedding dress – they might almost have been auditioning for Les Noces – only to have to undress them once again in acts of inflation, deflation, and revelation. In a brilliant coup de théâtre, we turn suddenly to an interpolated musical reminiscence – or premonition – of Don Giovanni’s Stone Guest Scene. The Albanians, seizing hold like twin Commendatores of ‘their’ women’s hands, may be standing in judgement over them or may simply be trying to keep them. It is a disruption that can doubtless only be visited once, unique to this production, but a highly productive one, reminding us that even in the most hedonistic, secular, ‘sex-positive’ society, the question of sin, of remoteness from the divine, does not disappear, far from it; we simply pretend it has and mistake euphemism for theodicy. As desolate as ever, probably more so, the characters attempting to draw some sort of lesson from events that have shattered their world seem quite unaware that, on the level above, an actual fire has begun to blaze. Narcissism, after all, is not the least of our contemporary sins—and/or ailments. 

All this, or most of it, would go for little, were it not brought to life by fine performances. This it certainly received. I can honestly find nothing of any importance to which to object, and much to praise. If I write less about them on this occasion, it is not because I consider them less important; for one thing, they are not to be extracted from what has been said above, but rather very much part of it. In any case, Penny Sofraniadou and Susan Zarrabi portrayed, from the outset, properly distinguished Fiordiligi and Dorabella, clean of line, if hardly of deeper intention. Both drew on varied palettes of vocal colour that could blend where dramatically and musically necessary, without loss to identities that shifted yet never merged. Much the same could be said – and this is Mozart’s laboratory of musical quasi-geometry at work, as well as their artistry – of the Ferrando and Guglielmo of Hubert Zapiór and Caspar Singh. Equally adept as actors and singers, their exploration of wounded masculinities was every bit as revealing as that of Seth Carico’s uniquely subtle Don Alfonso. Ferrando, as usual, had two rather than his full three arias: a pity but not the end of the world. Alma Sadé’s Despina likewise not only acquired new depth as Despina, but contributed that greater range. (And what a relief it was, for once, not to have to endure the usual ‘silly voices’.)


 

Erina Yashima’s direction of the orchestra proved similarly impeccable. Hers was not the sort of deeply personal reading that leads one to speak of a particular standpoint, ‘Böhm’s Così or ‘Muti’s’; but it performed a different, more readily theatrical function, near-faultless in its incitement, mirroring, and at times questioning of the action onstage. That I barely noticed her tempi as such speaks for itself: there was a ‘rightness’ in context that could not be gainsaid. Nor could the excellence of the orchestral playing in a score in which any false move, any slight infelicity of intonation or phrasing, will stand out like a sore thumb. The Komische Oper may be known primarily for its emphasis on theatre, but that should not mean the orchestra matters less, rather that it is part and parcel of the action. At any rate, so it sounded here. They may not have been singing, but our ‘Albanian’ actors Amar El-Erwadi and Goran Jurenec also contributed greatly to the action and its ultimate achievement. If, as I suggested earlier, the production was able even to reinvigorate well-worn directorial clichés with new meaning, I may as well offer as my own ‘a true ensemble performance’. Do not take my word for it, though: if possible, try to see and hear this Così for yourself. It has, for whatever this may be worth, my highest recommendation.


Saturday, 20 May 2017

L'incoronazione di Poppea (arr. Elena Kats-Chernin), Komische Oper, 19 May 2017

Komische Oper, Berlin


Images: Iko Freese
Arnalta (Thomas Michael Allen), Amor (Peter Renz)
 

(sung in German, as Die Krönung der Poppea)



Poppea – Alma Sadé
Nerone – Dominic Köninger
Ottavia – Karolina Gumos
Otho – Maria Fiselier
Seneca – Jens Larsen
Arnalta – Thomas Michael Allen
Nurse – Tom Erik Lie
Valletto – Tansel Akzeybek
Druislla – Julia Giebel
Damigella, Fortune – Talya Lieberman
Amor – Peter Renz
Virtue – Katarzyna Włodarczyk
Liberto – Adrian Stooper
 

Barrie Kosky (director)
Felix Seiler (revival director)
Katrin Lea Tag (designs)
Katharina Tasch (costumes)
Ulrich Lenz (dramaturgy)
Alexander Koppelmann (lighting)


Orchestra of the Komische Oper, Berlin
Matthew Toogood (conductor) 

The drowning of Seneca (Jens Larsen)

Monteverdi in German, with an orchestra containing saxophones, vibraphone, and castanets, and a continuo group including various electric (and acoustic) guitars and theorbo, directed by Barrie Kosky: definitely not one for Sackbuts R Us and whatever its splinter groups might be calling themselves at the moment. Farewell, then, to those whose smelling salts did the trick a little too well, or who are too busy clutching their pearls to read further. You will, alas, miss the bit when I say that my problem – not to be overstated – with Elena Kats-Chernin’s realisation (or whatever we wish to call it) of L’incoronazione di Poppea was that it did not go further, or perhaps rather that it sometimes went far enough, but not quite in the right (or the better) direction.

Nerone (Domink Köninger) and Poppea (Alma Sadé)
 

This is a revised version, premiered this year, of the version given in 2012 of all three Monteverdi operas (in a single day!), at the beginning of Kosky’s tenure here as Intendant. It seems that there was some dissatisfaction with what came of this part of the trilogy, Kosky, in a typically revealing programme interview, speaking of Poppea having sounded as though it were not quite finished, Orfeo (Orpheus) and Ulisse (Odysseus) having received very much their own soundworlds whereas Poppea had sounded ‘a little pale and vague’. That certainly did not seem to be the case here. There were, though, times – especially earlier on, so maybe it was a case of my ears becoming accustomed – when I felt there was a certain prettifying gilding of the lily, or a ‘busyness’ almost for its own sake, not least with unwanted (to my ears) complication of extra passing notes, suspensions, and so forth: not unlike, perhaps ironically, what one often hears in certain, allegedly ‘period’, interventionist continuo playing. On the whole, though, and despite those passages that sounded somewhat oddly as if they had an air of the Christmas medley to them. There was an especially attractive – and attractively played – oboe obbligato at some point. (I am afraid I cannot remember quite where.) What I missed was the real sense of a truly modernist reinterpretation. Henze’s Il ritorno d’Ulisse in patria remains an exemplar in that respect, to my ears (and to Thomas Allen’s) more redolent of the Mediterranean than any other. This was perhaps more jazzy Respighi – which may or may not be to everyone’s taste, but such will always be the case with recreation of a Monteverdi opera. A great ‘what might have been’ was the Poppea Berio was said to have been at work on when he died; perhaps, however, even that may be better off in the imagination of our minds.

Amor
 

For reference, the orchestral forces were two oboes, two saxophones (alto, and one covering alto, tenor, and baritone), two trumpets (second also on flugelhorn), cimbasso, percussion (vibraphone, maracas, castanets, glockenspiel, cymbals, bass drum, and ‘others’), nine violas, four cellos, two double bass; the continuo group was made up of two guitars (electric, and acoustic, also playing banjo, mandolin, dobro, 12-string steel guitar, ukulele, jazz guitar, Hawaii guitar, slide guitar), cello, synthesiser, and theorbo). There was much in the way of atmosphere, perhaps more when it came to the continuo instruments (arguably closer to a ‘modern’ interpretation of the Monteverdian ensemble). Conductor Matthew Toogood is credited with the ‘concept and arrangement of continuo parts’ – so presumably part, at least, of the credit for that should go to home. He generally paced the action well, and with variety, although there were a few occasions – usually no more than a bar or two – in which the tension sagged: more, it seemed, a matter of rhythms needing tightening up than anything grievous in the longer term.

 

Kosky speaks of the music’s temperature of a sweltering summer, even when (yes, even in this realisation!) we are down to just a couple of instruments. Katrin Lea Tag’s set designs thus suggests, rather than pedantically represents, a volcanic landscape: ‘hot stone boulders in a dry and desolate expanse’. The characters bring, as it were, the juice, the refreshment, but it is a decidedly acidic variety, just as it should be. One has to take the general Kosky æsthetic, but it seems pretty well suited in any case. Explicit eroticism and the high camp of nurses in drag are, after all, very much part of the work and of seventeenth-century Venetian opera more generally. Raymond Leppard spoke of a certain degeneration at some point later on in the works of Cavalli et al., in which the cross-dressing and so on became ends in themselves. That is certainly not the case here, either in work or production.

Valletto (Tansel Akzeyebek) and Nurse (Tom Erik Lie)
 

And so, we had a Poppea in Alma Sadé who was much more than mere ‘sex kitten’, although there was no doubting the far from overstated eroticism of her performance. She was determined, resourceful, adaptable, and beauty lay as much in her voice as elsewhere. The dangerous Nerone of baritone Dominik Köninger, utterly in thrall to his senses, his seemingly unlimited power, was perhaps more overtly sexual. In the chilling scene just after the interval, in which he and Poppea gouged out the eyes of a sexual plaything, he took the lead, although she did not demur. Much more, however, was suggested, and it was perhaps noteworthy that we never saw either of them naked. Nor did we see Karolina Gumos’s dignified, yet unswervingly cold, Ottavia. Jens Larsen’s Seneca, on the other hand, met his end sad, lonely, denuded in every sense: exposed as a fraud, or at least severely questioned, not only by Nerone, but also by Tansel Akzeybek’s vain, thrusting Valletto. Maria Fiselier’s Otho proved duly sympathetic, utterly lost to his/her passions, although not unambiguous in that respect. Tom Erik Lie and Thomas Michael Allen were properly outrageous, again not unsympathetic, if just as scheming as everyone else, as the pair of old nurses. Peter Renz, uncannily reminiscent of Betty White, strode the stage, effortlessly, starrily – like an evil Fairy Godmother –stirring up mischief, heartache, and death, as Amor.

 

As ever at the Komische Oper, there was an excellent sense of company; all contributed to a drama considerably greater than the sum of its parts. The immediacy of the vernacular German – even to me, an Englishman – in Susanne Felicitas Wolf’s translation for the most part justified itself; I missed Busenello’s Italian far less than I could ever have imagined. It was, moreover, little less than a masterstroke to have Ottavia’s final ‘Addio’ in the original: not just in itself, but since it was followed by the ‘continuo’ echo of three gunshots by the deranged Emperor: Ottavia, Drusilla, and Otho were no more. Quite a musical coup de théâtre!

 
Arnalta triumphant

‘One cannot emphasise the incredible radicalism of this opera enough,’ Kosky rightly says. ‘It is,’ he continues, ‘a through and through sarcastic piece about political intrigue and the cold, calculating instrumentalisation of emotions in the intrigues of power. In this piece, there is essentially not a single truly positive figure. All are deeply ensnared by general moral corruption.’ That is perhaps not telling us anything we do not know, but the point is that that is very much what Kosky shows us on stage, at least as clearly as in that admirable summary. That seems to me an ‘authenticity’ worth lauding. And yes, the radicalism remains as incredible as ever, at least as extreme as in the operas of Berg, and yet nearly three centuries earlier. It is not, I hasten to add, that we should be surprised at radicalism from ages other than our own: such is the arrogance and stupidity of those with no sense of history. It is, perhaps, worth noting, though, that it speaks to us as directly as ever – with or without, I think, the accoutrements of ‘historicism’ or ‘modernity’. The glory here remains that of Monteverdi, of Busenello, and of the performers who continue to bring their genius to performative life.