Showing posts with label Daniel Kirch. Show all posts
Showing posts with label Daniel Kirch. Show all posts

Monday, 1 August 2022

Bayreuth Festival (1): Das Rheingold, 31 July 2022


Festspielhaus

 


Wotan – Egils Silins
Donner – Raimund Nolte
Froh – Attilio Glaser
Loge – Daniel Kirch
Fricka – Christa Mayer
Freia – Elisabeth Teige
Erda – Okka von der Damerau
Alberich – Olafur Sigurdarson
Mime – Arnold Bezuyen
Fasolt – Jens-Erik Aasbø
Fafner – Wilhelm Schwinghammer
Woglinde – Lea-ann Dunbar
Wellgunde – Stephanie Houtzeel
Flosshilde – Katie Stevenson

Valentin Schwarz (director)
Andrea Cozzi (designs)
Andy Besuch (costumes)
Konrad Kuhn (dramaturgy)
Reinhard Traub (lighting)
Luis August Krawen (video)

Bayreuth Festival Orchestra
Cornelius Meister (conductor)


In der Erde Tiefe
tagen die Nibelungen:
Nibelheim ist ihr Land.
Schwarzalben sind sie;
Schwarz Alberich hütet’ als Herrscher sie einst!

So begins the Wanderer’s answer to the first of Mime’s three riddles, in which notoriously the dwarf asks his unwelcome visitor questions he hopes will catch him out—they do not—thereby wasting the opportunity to ask the chief of the gods what he, Mime, actually needs to know. Mime has asked which Geschlecht may be found in the earth’s depths. Wotan/the Wanderer tells him: the Nibelungs, that is Mime’s own kin. In response to the third riddle, when Mime asks him which Geschlecht lives in the cloud-hidden heights, the Wanderer, disguised chief of the gods, tells his interlocutor that it is those very gods, continuing, ‘Lichtalben sind sie; Licht-Alberich, Wotan, waltet der Schar.’

If I understand correctly—I should stress that I am writing this immediately after Das Rheingold, with much yet to be revealed—those points in that exchange point to something crucial in understanding Valentin Schwarz’s new Bayreuth production of Wagner’s Ring. That dialectical opposition between Wotan and Alberich, ‘white’ and ‘black’ Alberich—which is certainly the meat of the Rheingold drama, and in many ways underpins all that is to come—is taken a little more literally, rendering them twins. The Rheingold prologue is perhaps as close as we shall come to a musical presentation of the ‘spontaneous generation’ Wagner’s contemporary Karl Marx hymned in his long unpublished, Feuerbachian Paris Manuscripts: Generatio æquivoca is the only practical refutation’ of the theological ‘theory of creation,’ The ‘abstraction’ of the old way of thinking of oneself as apart from Nature overcome, ‘for you too are Nature and man’.  (Wagner would have read Arthur Schopenhauer’s description ‘spontaneity of the world of Nature’ in Parerga and Paralipomena when working on the score, but the roots of this idea unquestionably extend back to the Young Hegelian inheritance he and Marx—‘black’ and ‘white’ Marx?—found in Ludwig Feuerbach and other writers of the 1840s.)

Luis August Krawen’s opening video projection makes it very clear that we were in the waters (‘in the river Rhine’, as Anna Russell would have reminded us, ‘in it!’) so as to fit any number of creation or non-creation myths. What proceeds differently here is the vision of twin umbilical chords, leading us to twin babies—who, as the saga develops, we associate with Wotan and Alberich. At any rate, there are birth, kinship, and rivalry: a reminder that Mime’s ‘Geschlecht’, often translated as ‘race’, has here more to do with genealogy, with family, house, and lineage. Schwarz not only takes Wagner’s three lineages—dwarves, giants, and gods—as the basis of the drama to come, but takes Wagner further than himself by rendering at least two of them estranged branches of the same clan: Cain and Abel, Esau and Isaac, Wotan and Alberich…

Inheritance, therefore, is fundamental. In an underlining of the family saga element (which, at one level, surely no one could deny) Schwarz has Alberich steal and turn a child from the swimming pool over which the Rhinemaidens (glorified au pairs?) watch over a group of children. Notably, that child is black-haired, as opposed to the blond of the others. One can go down the route of trying to work out precisely what the ‘dark’ child symbolises: the gold, what it is turned into, inheritance? I am not sure that is really the way to go, though. There is a struggle between Black and White Alberich both for that boy and, intermittently, for a blonde girl, which perhaps represents—if at times, a little confusingly—the overall power struggle. Alberich is certainly an outsider and remains so, presumably at some stage cast out. Wotan’s crew is the ‘legitimate’ branch, with a ghastly family (shades of Murdoch, or even Dynasty?) in competition over the spoils and succession. I worry somewhat that the ‘racial’ element of Geschlecht may come to be seen as the point, rather than a metaphor, but perhaps the claim—it certainly has been claimed, if far from convincingly—is that race is the point here. As with much else, we shall see.



There are intriguing elements, for instance the ongoing element of the children ‘leaders’ educating and abusing other children, struggle and oppression already echoing down the ages. Wotan’s ecstasy in his own apparent victory at the close is compelling: high, it would seem, on his own ideology, or at least his own misdeeds. There are others I have yet to understand: why does Erda put in several appearances before her scheduled arrival, just to watch, and why does she walk off with the blonde girl in her care at the end? Is this in some sense a presentiment of Brünnhilde, as the boy might be of Hagen? Again, we shall see. It would be odd to understand everything, or even have much of a developed idea about at this stage. This, after all, is only the
Vorabend, the preliminary evening. Something more strongly political might not be a bad thing, but one might argue much attention, from Patrice Chéreau onwards, has been devoted to that already; perhaps it is time for a shift of emphasis. Again, we shall see.

Conducting anything at all at Bayreuth is a difficult task indeed, even when familiar with the set-up, let alone when not—likewise even when it is a single evening’s work, rather than that of four. Cornelius Meister, who was due to conduct Tristan but now substitutes for Pietari Inkinen, made a better job of Das Rheingold than I have previously heard here (Sinopoli, Petrenko, Janowski). Balance was excellent; so too was pacing. If there were a few orchestral fluffs—a couple of brass wrong entries, for instance—nothing was too grievous. The orchestra itself likewise sounded on good form. In both cases, more will surely come, but this was an impressive start.



So too was it for the cast. Olafur Sigurdarson garnered the greatest cheers from the audience as Alberich, probably rightly so. His was certainly an outstanding performance, seemingly instinctively alert to the dramatic reality and implications of Wagner’s particularly dialectical blend of verse, music, and gesture. A blond Egils Silins—that dark/light antagonism again—offered a proper battle as his principal antagonist. Christa Mayer’s Fricka was thoughtful, considered, and personal in tone and delivery. Much the same, albeit far from the same, might be said of Okka von der Damerau’s Erda. Arnold Bezuyen and Daniel Kirch made much of their tenor roles, verbally and physically, as Mime and Loge respectively. Elisabeth Teige’s Freia offered proper beauty of tone, well echoed by that forlorn violin solo of ‘love’ in the orchestra. Jens-Erik Aasbø and Wilhelm Schwinghammer contrasted actions and motivations well in the giants’ roles. It was an impressive trio of Rhinemaidens we heard too, their ensemble warning in the final scene fatally apparent. As for what is to come, we shall see (and hear).

 



Monday, 7 October 2019

Tristan und Isolde, Oper Leipzig, 5 October 2019


Leipzig Opera House


Tristan (Daniel Kirch) and Isolde (Meagan Miller)
Images: Tom Schulze

Tristan – Daniel Kirch
Isolde – Meagan Miller
King Marke – Sebastian Pilgrim
Kurwenal – Jukka Rasilainen
Melot – Matthias Stier
Brangäne – Barbara Kozelj
Shepherd – Martin Petzold
Steersman – Franz Xaver Schlecht
Young Sailor – Alvaro Zambrano

Enrico Lübbe (director)
Torsten Buß (co-director)
Étienne Pluss (set designs)
Linda Redlin (costumes)
fettFilm (video)
Olaf Freese (lighting)
Nele Winter (dramaturgy)

Leipzig Opera Chorus (chorus director: Thomas Eitler-de Lint)
Leipzig Gewandhaus Orchestra
Ulf Schirmer (conductor)



Sailors and Kurwenal (Jukka Rasilainen)

Leipzig’s relationship with its greatest son has never been easy, nor should it have been. Wagner, in all his glorious and inglorious contradictions, is too complicated, problematical, and interesting to be reduced to mere hero-worship; or, as Theodor Adorno put it, ‘progress and reaction in Wagner’s music cannot be separated as sheep from goats’. There has been – arguably, still is – enough of that in Bayreuth, anyway. Many Wagner productions of what we may broadly think of as the Regietheater era have acknowledged that: Rings from Joachim Herz to Frank Castorf and beyond, Parsifal and Meistersinger stagings too. Of the music dramas, however, Tristan has seemed more resistant to problematisation, deconstructive or otherwise. Rare examples with some degree of success have included Peter Konwitschny’s old Munich production and, more fully, Dmitri Tcherniakov’s 2018 staging for Berlin's Staatsoper Unter den Linden, the latter loudly denounced by most, yet for me fruitful in its alienation. Ultimately, Tristan’s problems seem different: more a matter of balance between drama as conventionally understood and that metaphysical drama of the Schopenhauerian Will and representation which Wagner, for one, certainly came to see as the work’s true core. Or is it, perhaps, that one needs to look and indeed to listen more closely, more subtly, for the fissures of a modernity that no one has ever seriously been able to deny this most singular of works?


Isolde and Tristan


The question remains open, I think. In the meantime – we shall likely ever remain in that meantime – Oper Leipzig has steadily been renewing its Wagner roster. This new Tristan production arises from a welcome Leipzig collaboration with the Intendant at the city’s Schauspiel, Enrico Lübbe, and his deputy, Torsten Buss. Fundamental to the staging is a ship(wreck): the location, in a relatively straightforward realistic sense, of the first act, yet also a focus for memories, dreams, psychological states and philosophical ideas brought into being. Each act has the same basic setting, yet is seen from a different standpoint, in a different state of repair, on a different scale, so as to enable the quasi-symphonic emergence of unity in diversity, ultimately cyclical, as perhaps befits a nineteenth-century work, in a final, post-Liebestod return by Tristan and Isolde to a pristine ship, never previously seen – and perhaps never having existed – in that state. In its second-act ruins, we appreciate not only our construction of connections, but crucially, our capacity for imagination.


Brangäne (Barbara Kozelj) and Isolde

So too does Tristan, who, during Isolde’s initial confrontation with him, soon regresses to the role of a child, even an unborn one, lying in foetal fashion, as if to recapture the essence of a relationship he never consciously experienced first time around, his mother having died during childbirth. Is it his imagination, then, that creates the multiplying Isolde figures during the love duet? What do they signify? There is an aimlessness, an unsatisfactory nature to them, which may hint at dashing of romantic hopes long since foretold, psychoanalytically. There is something, moreover, of the delirium we encounter more fully in the third act, to the way people, settings, thoughts, and even narratives drift in and out of consciousness. Can one, should one, begin to piece them together? Temptation is unavoidable; the production seems to encourage it. A nagging doubt nonetheless remains, like the contemporary, or at least Adornian, nagging doubt concerning Wagnerian totality. It is Tristan und Isolde, of course, not Tristan oder Isolde; the celebrated second-act discussion of ‘diese süße Wörtlein: “und”’ is often understood to offer a conceptual key to the work. And yet, Tristan will tear off his bandages, will he not? In what sense are the two ever truly united? Is the union we witness at the close of this production noumenal, phenomenal, or a sham?


Tristan and Isolde


Oppositions will always play a crucial part in Tristan, above all that between night and day; it would be strange if that did not in some sense feature in a staging. It certainly does here, for instance when the stage turns almost, yet not quite, black – part of the ship may still just be perceived – after drinking of the potion and, again, during the love duet. Night, even then, is a creation: of Tristan and Isolde; of the ship, as foundation and locus of the drama; of Wagner; of the performer; of the audience; and so forth. That we wish the dimly perceptible set to disappear entirely is symptomatic: Romantic illusion and delusion are ours, as well as the characters', as well as Wagner’s. Perhaps, then, we did need to watch and listen more subtly. One might think of this as a collaboration between different forms of light: lighting and video, as well as those entrusted with it (Olaf Freese and Torge Møller of fettFilm); Freese in the programme booklet refers to a ‘Zusammenspiel [interplay] von Licht und Video’. Film, just as much as set design, creates and disintegrates the ship - at least until the close. Likewise, we might say, there are collaboration and, more dramatically, interplay between realism and abstraction; between the individual psychological of chamber theatre – often chamber music, too – and metaphysical symbolism; and, of particular importance to this production, between sea-voyage and its fateful, fatal culmination, symbolised by the image of a ship, perhaps as shipwreck, as its own graveyard, somewhere between stagnant and dead. It should move, yet it does not; rather our gaze moves, or is moved for us by the design team, and more broadly, the production. Our souls, similarly, are moved, or should be, by Wagner’s great Greek Chorus of the orchestra.


Visual and, more specifically, design values are strongly to the fore, yet not for their own sake, as mere backdrop, but as a portal to the dramatic and conceptual. One may think this a Seelenlandschaft (‘landscape of the soul’), as Lübbe describes it, not least when the excellent English horn player, Gundel Jannemann-Fischer, wanders across the stage, a different figure from the Shepherd: a relationship that may perhaps be understood in terms of Schopenhauerian aesthetics and implicit critique or at least (typically Wagnerian) extension thereof. The alte Weise is far more than something the Shepherd plays, yet Wagner would have considered that all the more justification for concealment of the player. Granting the instrument personification, albeit in gentle, non-provocative fashion, both heightens the importance of music and also lightly nods to a twentieth-century world of music theatre, even of post-Holocaust antagonism to idealist totality. Whatever the truth of that – one soon finds one is tied in knots – it is surely the case that even such a quasi-Schopenhauerian relationship may only be accomplished by parallel or, ideally, Hegelian-dialectical communication and understanding of, if not its negation, then at least its inversion; that is, by nurturing also a sense of soul in landscape, in Nature. It was a Romantic reading, ultimately, that I gleaned, as befits an ultimately Romantic work.


Isolde and Brangäne

Much to ponder, then, which is far from always the case in a Tristan staging. Unfortunately, musical fortunes proved patchier, above all from Wagner’s aforementioned tragic Chorus, the Leipzig Gewandhaus Orchestra, and its conductor, Ulf Schirmer. The orchestra has a wealth of Wagnerian experience to call upon; this was no vintage night, however, with some strikingly careless and non-committal playing and only intermittent presence of its distinctive, ‘old German’ tone. Schirmer’s direction certainly did not help, especially in the first act, whose form had yet to be mastered. The opening Prelude seemed to go on forever: not on account of tempo as such, but of a lack of unifying ‘unendliche Melodie’, vertically and horizontally. A striking lack of chemistry between orchestra and conductor may have betokened an off-night; it was nevertheless concerning, given that Schirmer is no visiting conductor, but the opera’s General Music Director and Intendant. As is often the case, ‘traditional’ cuts did their distorting work; neither sole nor even principal responsibility, however, lay with them. Ingolf Barchmann’s bass clarinet deserves a mention for its roving, malevolent, harmonically destabilising contributions.


King Marke (Sebastian Pilgrim) and
Melot (Matthias Stier)


There was more to enjoy vocally, though here the picture was also mixed. Most singers improved as the evening went on, Daniel Kirch’s Tristan fully coming into its own in a highly impressive third act. Too much in the way of first-act barking gave way, ironically, to a more lyrical style. Given that many tenors struggle to make their way through the work in one piece, perhaps this was a matter of first-night nerves and issues of pacing; dramatic instinct and technical ability were certainly present. Meagan Miller’s lyrical, touchingly human Isolde occasionally sounded overwhelmed, yet for the most part offered – and contributed - much. Barbara Koselj’s Brangäne offered the most consistently impressive vocal performance, as unfailingly intelligent as her subtly expressive gesture. Jukka Rasilainen struggled as Kurwenal in the first act, bluff and dry of tone, but recovered markedly in the third. Sebastian Pilgrim made a fine impression as King Marke, sonorous of tone and, again, unquestionably human. Smaller parts were all well sung and acted, Alvaro Zambrano’s Young Sailor in particular catching the ear. (He also, unusually, appeared briefly on stage.) Had there been more consistent collaboration with this chamber-drama sphere from ‘metaphysical’ orchestra and conductor – the opposition is, of course, not precise – the wholeness of the evening’s experience would undoubtedly have been furthered. Yet even in that (relative) lack, one was led to think about the desirability or otherwise of totalising intoxication. Nietzsche’s opus metaphysicum, its score only to be read when wearing gloves, may not always have been fully realised; in a deeper, yes metaphysical, sense, it remained untamed as ever.


Sunday, 20 April 2014

Parsifal, Oper Leipzig, 18 April 2014


Leipzig Opera House

Parsifal – Daniel Kirch
Gurnemanz – Jan Hendrik Rootering
Klingsor – Jürgen Kurth
Kundry – Kathrin Göring
Amfortas – Mathias Hausmann
Titurel – Mitcho Borovinov
Knights of the Grail – Keith Boldt, Mitcho Borovinov
Esqures – Viktorija Kaminskaite, Jean Broekhuizen, Sebastian Fuchsberger, Tommaso Randazzo
Flowermaidens – Menna Davies, Paula Rummel, Jean Broekhuizen, Viktorija Kaminskaite, Eva Schuster, Sandra Janke
Voice from Above – Sandra Janke

Roland Aeschlimann (director, designs)
Susanne Raschig (costumes)
Lucinda Childs (movement)
Lukas Kaltenbäck (lighting)

Children’s Choir, Women of the Youth Choir, Chorus, and Additional Chorus of the Leipzig Opera (chorus master: Alessandro Zuppardo)
Leipzig Gewandhaus Orchestra
Ulf Schirmer (conductor)
 

I have praised Roland Aeschlimann’s Leipzig (and Geneva) staging of Parsifal before. Its relative abstraction allows space for the audience to think, without tending towards the vacuous. It also proves durable, a significant virtue in what is a repertory piece for Oper Leipzig; this is now the third time I have seen it, and whilst there may by now be some of the attendant disadvantages of repertory staging, it continues to do its job very well. Since I have written on the production twice already (in 2009 and 2011), I shall not do so at length this time; there are no significant changes, and the interested reader may follow the links provided, which also have images from the staging. Lukas Kaltenbäck’s lighting continues both to prove atmospheric in itself and to enable the crucial demarcating role of colour in terms both of location and dramatic transformation. (For more on that, see the 2011 review.)

Last time around, I wrote that I remained ‘intrigued and equally uncertain about Aeschlimann’s Grail. Amfortas uncovers something mysterious – no problem there – and holds up a sheet which, by a trick of lighting presents what continues to remind me of a Turin Shroud-vision of Christ. I still wonder whether, even at this stage, we need something a little more substantial – in more than one sense – to offer sustenance for Monsalvat’s community.’ This time, I had fewer qualms, if any, concerning an alleged need for something ‘more substantial’. For, not only, as I wrote before, is there ‘something else, again mysterious, … revealed, which clearly replenishes the community,’ its abstraction and open-endedness enabling for the audience; there is actually – or at least there was on this occasion – something a little troubling, rather than empty, about whatever it is that is going on, without that degenerating into the all-too-easy charge that Monsalvat is … (fill in the gap for your favourite outlandish anti-Wagner accusation). It is quite right, as it were, that all is not right; this is a community in need of ‘redemption’. But nor do we have absurd anti-Wagnerian fantasies foisted upon us. Many of those inclined that way will doubtless take the opportunity to confirm themselves in their hostility, but the space permitted by the production may give some at least a pause for thought.
 

Ulf Schirmer led a decent performance, without raising the roof; the Leipzig Gewandhaus Orchestra was itself on predictably fine form. Schirmer’s conducting sometimes towards the sectional, Wagner’s ‘most subtle art’ of transition not faring so well – or rather, faring better on stage. By the same token, however, there were no particular problems; and again, the performance offered space for reflection. Choral singing was generally excellent, though there were a few moments of disconnection with the pit. A good cast had only one disappointment. Normally, Gurnemanz is the most reliable of beasts; here, Jan Hendrik Rootering was often highly uncertain of pitch in the first act, though better in the third, and dry of tone rather than moving in his narrations. Daniel Kirch impressed as Parsifal; just because there are still more difficult Wagner roles, we should not be lulled into taking a good performance of Parsifal for granted. Kirch marshalled his resources well, lasted the course, and communicated the text – by which, I mean words and music – with intelligence. Much the same could be said of Kathrin Göring’s Kundry. Göring sounded as if she was more of a lyric soprano, but that did not preclude drama, especially in the second act. Jürgen Kurth, whom I have heard before here as Klingsor, continued to do good work, and the smaller roles were taken well too.
 

For a Parsifal on Good Friday, then, this offered much on which to reflect, not least having heard the St Matthew Passion at the Thomaskirche the night before. There is nothing wrong with annual rituals such as these and much right with them; indeed, the Christian calendar remains very much part of who we are. Parsifal’s warning against ritualism endured, however – not the least achievement of this production.

Tuesday, 15 October 2013

Das Liebesverbot, Oper Leipzig, 13 October 2013



Images: Kirsten Nijhof


Leipzig Opera House

Brighella – Reinhard Dorn
Pontio Pilato – Martin Petzhold
Luzio – Mark Adler
Claudio – Daniel Kirch
Antonio – Dan Karlström
Angelo – Jürgen Kurth
Danieli – Sejung Chang
Friedrich – Tuomas Pursio
Isabella – Lydia Easley
Mariana – Olena Tokar
Dorella – Magdalena Hinterdobler

Aron Stiehl (director)
Jürgen Kirner (set designs)
Sven Bindsell (costumes)
Christian Schatz (lighting)
Christian Geltinger (dramaturgy)

Chorus of the Leipzig Opera (chorus master: Alessandro Zuppardo)
Leipzig Gewandhaus Orchestra
Matthias Foremny (conductor)


Das Liebesverbot, Wagner’s second completed opera, marked an advance upon his first, Die Feen, in one respect. It was performed in his lifetime – once, in Magdeburg, on 29 March 1836, in what Wagner, in Mein Leben, would describe as a ‘totally muddled performance’, such that the ‘material ... remained utterly obscure to the public’. For the second performance, there appeared to be only three people in the stalls, ‘Frau Gottschalk with her husband and a very conspicuous Polish Jew in full costume.’ Drama of a rather different kind, however, ensued behind the stage:
 

There, Herr Pollert, the husband of my leading lady (who was taking the part of Isabella), had run across the second tenor, Schreiber, a very young and handsome man who was to sing my Claudio, against whom the offended husband had long nursed a secret rancour born of jealousy. ... My Cluadio took such a pasting ... that the unfortunate fellow had to retreat into the dressing-room, his face bloodied. Isabella received news of this, and plunged after her raging husband in desperation, only to be so soundly cuffed by him that she went into a fit. The uproar among the ensemble soon knew no bounds: people took sides, and it wouldn’t have taken much more to produce a free-for-all, for it seemed that this unhappy evening offered everyone a suitable occasion to pay off mutual grievances once and for all. It was soon evident that the two who had been subjected to Herr Pollert’s ‘ban on love’ were quite incapable of mounting the stage that day. The stage director was sent before the curtain to advise the curiously select gathering in the auditorium that ‘owing to unforeseen difficulties’ the performance of the opera could not take place.

 
With that came ‘the end’ of Wagner’s ‘career as conductor and composer of operas in Magdeburg. The story might make rather a good opera in itself, or at least a metatheatrical conceit for a staging of Wagner’s own ‘ban on love’ opera: Die Novize von Palermo, as it had to be called, in order to satisfy the Lenten censor. (Wagner’s assurance that it had been ‘adapted from a very serious Shakespearean play,’ Measure for Measure, also seems to have helped.)

 
Such, in this co-production with Bayreuth – two performances took place there not in the Festspielhaus as part of the Festival proper, but in the Oberfrankenhalle, in July – was not, however, to be the case. There were, moreover, many more people in the Leipzig audience; indeed, the stalls on this occasion were close to full. Let us leave, though, on one side my Konzept, which, should they ever deign to stage the work, I am happy to let one of our English companies have for nothing. The Leipzig staging has some powerful moments, though some that left me a little bewildered too. Jürgen Kirner’s set designs provide an impressive backdrop, especially for the monochrome coldness of the hypocritical viceroy Friedrich’s office, and the convent scene, in which Isabella, newly admitted, receives news from Luzio, of her brother Claudio’s impending ‘death penalty for an amorous escapade’ (Mein Leben). There, relative abstraction and a sign of the Cross strike just the right balance between the serenity of the setting and a warning that Wagner’s Young German concerns wish to promote a ‘victory of free sensualism over puritanical hypocrisy’, as the composer put it in his Autobiographical Sketch for Heinrich Laube’s Zeitung für die elegente Welt. (Laube himself was quite an influence upon this and subsequent Wagner dramas, Tannhäuser included.) That, presumably, was also the justification for a recurring screen emblazoned with what seemed to be photographs of a lush, tropical rainforest, complete with insects. Sicilian heat might, however, have been more clearly expressed with something a little closer to home. Giant masks for the forbidden and ultimately victorious Carnival – though is it ultimately to be victorious? – offer an intriguing hint that apparent licence may cast its own dialectical authoritarianism.

Tuomas Pursio (Friedrich)
 

Without a stronger overall directorial conception, though, a post-modern æsthetic, with hippyish costumes for the apostles of free(-ish) love, older dress for the forces of authority, something more ‘timeless’ for Isabella and her friend Mariana in the convent, and so on, does not necessarily add up to the sum of its parts, let alone something more than them. For Aron Stiehl, in his direction of the work, sometimes seems more intent upon ironising it than engaging with Wagner’s concerns; irony and Wagner are if not quite impossible partners than bedfellows for whom comfort is of little concern. In what is, perhaps, in musical terms the composer’s weakest completed opera, he probably needs a little more help than this. Silly dances for the chorus send up rather than probe Wagner’s not-entirely-successful attempt at Italianate levity. The score itself insists that, whatever his would-be libertinism, he cannot let go of the Germanic roots that had served him so well in Die Feen and would soon do so again. Such is, of course, at odds with Wagner’s alleged dramatic concerns: Friedrich and German regulation are very much the enemy. The concluding surprise, in which Friedrich re-emerges, apparently to take command once again of the situation and meet the King, is an interesting step, quite at odds with Wagner’s crowd-dispensed justice, in which the viceroy is permitted by the crowd, far more clement than he, to lose himself in the carnival celebration. It would, however, register more powerfully as a questioning of the work – in any case, something of a difficult task, when relatively few in the audience will know the opera – were it better prepared. It jars – such, at any rate, was my experience in the theatre, as opposed to my post hoc attempt at explication – rather than convinces dramatically. Still, Personenregie is in itself accomplished; one gains a sense that the characters are doing what they have been asked.    
     

 


The Leipzig Gewandhaus Orchestra offered a typically deep and burnished sound, though there were moments when ensemble was not as tight as one might have hoped for. Conductor Matthias Foremny may well, however, have been at fault in that respect, for his reading often seemed a little unsure whether to stress the Teutonic or the Italianate, not only falling been two stools, which, given Wagner’s score, might well be fair enough, even fruitful, but hesitant. The (relatively) well-known Overture, in which most of Wagner’s more memorable melodic ideas put in an appearance, was a case in point. It may be unfair to draw a comparison with Wolfgang Sawallisch’s excellent Munich recording (or indeed, his Philadelphia recording of the Overture alone), but the conviction required to harness disparate elements, to channel them into a more-or-less convincing sequence, if not quite an organic whole, was missing here. Foremny’s stopping and starting was to a certain extent overcome as the performance progressed; however, I could not help but wonder what might have come from a less Kapellmeister-ish account, such, for instance, as Ulf Schirmer had offered earlier in the year, for Leipzig’s splendid production of Die Feen.

 
Christiane Libor had played Isabella on the first night; for this second-night performance,  she was replaced by Lydia Easley. It seemed to take a little while for Easley fully to get into her stride, and there were a few questionable moments of intonation when it came to coloratura, but hers was on the whole an impressive, convincing performance. Olena Tokar made a fine impression as Mariana, the wronged, abandoned wife of Friedrich, especially in a beautifully-sung account of her second-act aria. Daniel Kirch and Mark Adler offered much to admire as Claudio and Luzio; it would be good to hear more of them in later, more substantial Wagner roles. Reinhard Dorn’s Brighella (the Sbirri chief) was stronger on comic action than vocal beauty, but perhaps that was the point. He certainly contrasted well with the more malevolent and indeed more complex Friedrich of Tuomas Pursio, whose stage presence and vocal delivery exerted a fascination perhaps beyond the strict merits of the score. Choral singing was of a high standard throughout, especially so in the second act. We can safely assume, then, that, whatever reservations might be voiced concerning the production, the Leipzig audience had a far better opportunity to see and to hear something approaching Wagner’s conception, however flawed, than the bewildered citizens of Magdeburg ever did, or Wagner ever would.