‘Broken Branches’ – Sulayman/Shibe: Purcell, Dowland, Caccini, Monteverdi, Traditional, Darwish/Fairuz, Harvey, Chaker, Takemitsu, and Britten, 14 July 2026

Wigmore Hall

Purcell: Oedipus, King of Thebes, Z 583: ‘Music for a while’
Dowland: Preludium; Fantasia no.7; Time stands still
Giulio Caccini: Dalla porta d’oriente
Monteverdi: Quarto scherzo delle ariose vaghezze: ‘Sì dolce è’l tormento’, SV 332; ‘La mia turca che d’amor’, SV 310
Trad. Sephardic, arr. Sulayman and Shibe: La Prima Vez
Trad. Andalusian, arr. Sulayman and Shibe: Lamma Bada Yatathanna
Sayeed Dawish, arr. Sulayman and Shibe: El Helwa Di
Ziad Rahbani and Fairuz: Le Beirut (based on Joaquin Rodrigo, arr. Sulayman and Shibe)
Jonathan Harvey: Sufi Dance
Layale Chaker: A Butterfly in New York
Takemitsu: In the Woods: ‘Wainscot Pond’
Britten: Songs from the Chinese, op.58

Karim Sulayman (tenor)

Sean Shibe (guitar)

Does the butterfly ‘… know/That I no longer run/After butterflies?/Just watch them in silence/That I live/Like a broken branch’? In Sinan Antoon’s poem, ‘A Butterfly in New York’, translated by the author from the original Arabic and set to music by Layale Chaker, memory of a butterfly ‘chased … so often/in our Baghdad garden’ contrasts with the new reality of the ‘broken branch’ which, pluralised, gives its name to this programme of cultural encounters and mystical unity of human experience from Karim Sulayman and Sean Shibe. In Chaker’s song, Sulayman’s almost unending yet endlessly varied melismata flowed with dark ease, until tellingly it (the music, rather than performance) got stuck, unstuck itself, and so on in a vivid quasi-scena whose progress thus similarly acted as a metaphor for the ‘Broken Branches’ of the recital as a whole. 

We had begun with Purcell, ‘Music for a while’ given at a gorgeously slow tempo, sustained and beautifully shaded by both musicians, Sulayman dwelling playfully on the twin sibilants of ‘snakes’. Throughout, Shibe’s substitution of guitar for lute, oud, and other instruments was always accomplished with care and imagination, neither attempting to render it merely as it would have been nor ignoring the necessity or at least advisability of modification; but then, the same care was devoted to occasions when it appeared ‘as itself’ too. There was never from either musician the slightest sense of ‘one size [or sound] fits all’; such was clear from the very outset. Three Dowland items, a prelude, a fantasia, and the song Time Stands Still, ran into one another, that flow – or, if you prefer, the course of a branch not yet broken – compelling, yet never quite expected, holding our attention through words and music alike. In the song, as so often, one felt almost as if this were a single musician singing and playing, so close was the partnership; yet the visual element, both musicians seated, offered a welcome reminder this was not identity, but collaboration. 

We moved from England to the Mediterranean, at more or less the same time. Caccini’s Dalla porta d’oriente opened a gate to the east of its own, to much of the rest of the programme. However clichéd the idea, it was difficult not to think of greater ‘Italian’ immediacy, rock-solid rhythm underpinning all, strophic structure used to express the words, and Shibe’s guitar interlude here and in the following song splendidly inventive. For Monteverdi’s Si dolce è’l tormento, we went deeper, reflecting the nature of words and music—here in indissoluble union suggesting, however erroneously, mutual conception. The same composer’s La mia turca che d’amor was lighter, humorous, and highly characterful: excellent programming as well as performance, also offering both a bridge to and contrast with the Sephardic near-suspended motion of La Prima Vez. 

That was followed by another solo for Shibe, Lamma Bada Yatathanna, very different from Dowland yet perhaps also united or at least kindred in a keen sense of flow. It led directly into Sayed Darwish’s El Helwa Di, its more popular style captured with just as much care and skill as anything preceding. Here was another vividly communicative performance, Sulayman and Shibe holding the Wigmore Hall audience in their hands. Li Beirut could hardly fail to be an emotional tribute to the city from which Sulayman’s parents emigrated to the United States. We felt sadness, pride, ardour, and defiance. Jonathan Harvey’s Sufi Dance was a fascinating solo for Shibe. It summoned forth all manner of sounds from the guitar in a single, unbroken line: mysticism in motion, as if a ‘prepared guitar’ after Cage met Stockhausen and the inexorability of dance.

Takemitsu’s ‘Wainscot Pond’ offered a typically exquisite and entrancing garden walk, Shibe’s command of line and expressive content revealing a depth that can all too readily be missed, albeit worn with proper lightness of touch. As for Britten’s Songs from the Chinese: well, there was no gainsaying the excellence of the performances, but the composer’s typical archness stood out a little too readily for me here. The Mexican composer Tomás Mendez’s Cucurrucucú Paloma, given as an encore, may have been less overtly ‘clever’, but it sounded more sincere.

Barenboim/Nouno - Boulez, Attahir, Manoury, Chaker, and Roustom, 12 October 2025

Purcell Room

Boulez: Anthèmes 1
Benjamin Attahir: Retour à Tipasa
Philippe Manoury: Partita II
Layale Chaker: Before bloom
Kareem Roustom: Pavane (pour les enfantes défuntes) (UK premiere)
Boulez: Anthèmes 2

Michael Barenboim (violin, viola)

Gilbert Nouno (live electronics)

Michael Barenboim’s Sunday afternoon Purcell Room concert, given with Gilbert Nouno, offered not only a welcome new standpoint to the Boulez centenary celebrations, but also the United Kingdom premiere of Kareem Roustom’s Pavane (pour les enfantes défuntes), for viola and live electronics, Barenboim’s own commission for ‘something for the children of Gaza’. Words, music, money, anything at all may seem hopelessly insufficient in the face of genocide, and of course they are. That does not mean, though, that we should not bear witness as we can. Schoenberg’s A Survivor from Warsaw does not efface, let alone undo, what was done, nor does it intend to. Extending his father’s humanitarianism and indeed as much in the tradition of Edward Said, co-founder of the West-Eastern Divan Orchestra, Michael Barenboim, the orchestra’s longstanding concertmaster, has consistently shown great courage in doing so in the face of implacable opposition from German media and the German state. Indeed, to have given the work’s world premiere in Berlin just under a year ago, in the rare friendly space of the city’s Pierre Boulez Saal, was itself an act of witness. 

An opening cry, far from histrionics, yet all the more powerful for it, spoke of something more fundamental—in more than one sense. Roustom’s piece takes its leave, of course, from Ravel’s Pavane pour une infante défunte, and specifically the absurdism of its title, an absurdism we have seen and heard, via Beckett and the debris of post-Holocaust art, inflicted on children in Gaza and beyond. Neither overtly representational nor overtly abstract, its hope in some sense to speak, perhaps to sing, despite and through trauma seemed woven into both piece and performance, as well as to our necessary reactions. That it ultimately approached Ravel and his piece themselves, without the slightest incongruence, itself seemed both absurd and necessary, electronics creating a strange piano echo of their own.   

In a carefully planned programme, this Pavane stood as a counterpart to the first-half Retour á Tipasa for violin and electronics, by Boulez pupil (at the Lucerne Festival Academy) Benjamin Attahir, also following on meaningfully from Layale Chaker’s Before a bloom for solo viola. Both works bridged, like Roustom’s, ‘East’ and ‘West’, not in a banal cross- or inter-culturalism, but as a natural form of expression. The opening éclat – that indispensable Boulezian quality – of Attahir’s work, a dazzling pizzicato figure, was immediately bathed, magnified, and transformed in dialogue with an electronic penumbra that offered more of a sense of aural landscape, though not only that, than Boulez would have been likely to consider. North African melodic and rhythmic inflections – to our ears, they may sound Scottish, but that is our problem – evoke or hail, again without mere representation, the Punic-Roman-Algerian port of Tipasa. Shifting relationships between solo instrument and electronics, as well as a clear, dramatic overall trajectory bore their own witness: not necessarily one to be put into words, but no less important for that. Likewise, in Chaker’s solo piece, whose pizzicato ‘accompaniment’ and solo arco line – it is more complicated than that, but perhaps not entirely – seemed to me strangely, expressively to echo the world of Bartók’s rhapsodies for violin and piano. Originally composed for cello, it showed no obvious sign of transcription, benefiting from rich, variegated viola playing and, again, unfailing sense of overall line. 

Philippe Manoury’s Partita II for violin and electronics came across as effortlessly – however much art conceals art – conceived for violin, electronics, and their joint capabilities: as ‘natural’ as Chopin writing for piano, or Mahler for orchestra. A magical realm of precision, consequence, and highly expressive potential and achievement radiated, Boulez-like, from the ‘solo’ instrument, although it is far from clear that  ‘influence’ or at least inspiration, may not have run as much in the opposite direction.  Both like and unlike a violin concerto, its nine stands’ worth of music was full of surprises that were anything but arbitrary, Barenboim’s virtuosity here as elsewhere so clearly in the service of the music one might readily overlook it—yet should not. 

Opening and closing the programme were Boulez’s own Anthèmes 1 and Anthèmes 2, the former for solo violin, the latter its expansion for violin and electronics. In both, Barenboim – and Boulez – made crystal clear from the outset the nature and contrasts of the musical material: the figure from his …explosante-fixe… ‘kit’, treated in almost sequential yet never predictable variation, and single notes of long duration. It was their story, told in illuminated style that recalled old ‘anthems’ on the acrostic Lamentations of Jeremiah, consecutive Hebrew letters beginning each verse. (Recall also Stravinsky’s Threni.) Performed with a keen, yet never remotely flashy sense of drama, the works’ structure became form before our eyes and ears. Serial-Bachian procedures redolent of the Musical Offering and Art of Fugue, especially in Anthèmes 2, evoked the instrument’s past and perhaps its future, proliferation pointing toward an apparent eternity. Musical rays shone outwards from the violin; at other times, the instrument sounded as if a single ray, albeit the brightest, from within a spectrum. This is not spectralist music, far from it, yet the distance may not prove so great as many of us may have thought. I was struck anew by surprisingly Messiaenesque harmony at its centre, by the singular use of electronics in ‘real time’, by the music’s multi-dimensionality. It felt as if the pages of Anthèmes 1 had been opened, their notes, numbers, metaphorical flowers turning to the sun—and then away from it, inspired, emboldened, given new life. There may or may not be hope, but there is still music.