Showing posts with label Louis Hurst. Show all posts
Showing posts with label Louis Hurst. Show all posts

Sunday, 7 November 2021

Le nozze di Figaro, HGO, 5 November 2021


Jackson’s Lane Theatre

Figaro – Louis Hurst
Susanna – Shafali Jalota
Count Almaviva – Thomas Chenhall
The Countess – Camilla Harris
Cherubino – Esme Bronwen-Smith
Don Basilio, Don Curzio – Martins Smaukstelis
Doctor Bartolo – Hector Bloggs
Marcellina – Becca Marriott
Antonio – Owain Evans
Barbarina, Second Bridesmaid – Astrid Joos
First Bridesmaid – Phoebe Smith
Chorus – Anna Simmons, Angela Yang

Julia Mintzer (director)
Benjamin Anderson (assistant director)
Carmine de Amicis (choreography)
Charles Ogilvie (set designs)
Ruben Cameiro (costumes)
Jancy Dancinger (sound and lighting design)
Ben Poore (dramaturgy)

HGO Chamber Orchestra
Thomas Payne (conductor)

Images: Laurent Compagnon


HGO (formerly Hampstead Garden Opera) has been one of the musical heroes of the pandemic. Last year, it brought opera back to London with Holst’s Savītri; this year, it was one of the first to bring it back again, with Cavalli’s L’Egisto. Now, in a new production from the director of Savītri, Julia Mintzer, and in a return to the company’s ‘home’ at Jackson’s Lane Arts Centre in Highgate, we have perhaps the most beloved opera, most central to the repertoire of all: The Marriage of Figaro. 

It used to be said that one could not go wrong with Figaro, at least in terms of staging. Don Giovanni was the director’s graveyard, largely because directors ignored its theology and treated it with one-sided psychological realism. Latterly, though, a good few stagings have shown it is possible to make just as much a mess of its predecessor. Not this one, though, far from it; its path proves thoughtful, surprising, and in the best sense provocative. Had I been asked during the interval where it was heading, I should never have guessed. There was a welcome dose of matters that lie beyond individual rationality—the socio-political and what I think we can call the Freudian. That did not come, however, at the expense of the basic necessities of character delineation and development, whose expression is of course the achievement not only of the production team but of the young artists on stage too. What matters is how things come together—and they came together very well.



Initially, we seemed to have a more or less conventional updating to an English country estate of the early twentieth century, which dating became clearer, as the work progressed, to the time of the Great War. As soon as one truly watched and listened, though, it became clear that this was far from conventional. An eye for period detail, creditable in itself, also suggested haunting by the past—perhaps even by the broader Enlightenment project that had led there and of which this opera may be considered part. The Count’s injuries—we see him either with cane or transported by sedan chair—would seem to have been sustained in prior action, relived a little too enthusiastically by the guard (Antonio) on the estate. Figaro, as his valet, shared in some of that haunting too. The Countess mourned her youth, of course, but may also have been mourning a civilisation that has collapsed and yet which all onstage, in their way, continue manically to celebrate. Laudanum helped, or probably did not—but was widely available to all. 

And so, the delirium of war, when it came, was both a natural development and that which has most been feared. The strobe lighting chaos it wrought at the close of the third act—marriage ceremonial itself—is psychological as well as political, throwing up the characters, their affections, and their impulses, and seeing where they land. The fourth act worked out some at least of the consequences. Its final scene needed to celebrate similarly: both as reasoned necessity and as something that, like the final number of Cosí fan tutte, rang hollow and yet true. English titles generally offered straightforward translation, sometimes supplemented by updating and commentary: perhaps in some sense also visualising workings of the unconscious. 

The score, slightly cut beyond the norm, was presented with commendable alertness and cultivation by a small band of soloists (two violins, viola, cello, flute, oboe, clarinet, bassoon, horn, timpani, and synthesised harpsichord) in an arrangement by Jonathan Lyness, conducted by Thomas Payne. Tempi were often, though not always, brisk, yet eminently capable of flexibility too, the Countess’s final words given notably slowly (indeed, as we shall see, tragically). There were a few occasions when instrumentalists and singers drifted apart, but Payne ensured that they came back together quickly. There seemed every reason to expect minor first-night infelicities to be ironed out later in the run.



 

Heading the cast were a fine Count and Countess Almaviva. Thomas Chenhall as the former was proud, virile, and crucially wounded within and without. His third-act aria proved uncommonly successful in conveying the crucial seria element to the Count’s musical identity. Camilla Harris’s Countess truly had one sit up upon her vocal appearance—what wonderful cunning on Da Ponte’s part to save his trump card until the second act—in a performance as beautifully sung as it was intelligently presented. Louis Hurst’s Figaro and Shafali Jalota’s Susanna were keenly observed throughout, properly animating the entire action from within. As Cherubino, Esme Bronwen-Smith captivated though force of personality and similar attention to detail. Martins Smaukstelis did likewise as Basilio, an intriguingly chameleon-like portrayal, boasting notable ease in Italian as well as a finely expressive face. The very different, more diffident impression presented by his Don Curzio confirmed the individuality of portrayal. All the cast contributed, though, to a fine ensemble performance very much greater than the sum of its parts. Hector Bloggs and Becca Marriott carved out a Bartolo and Marcellina of genuine depth, no mere buffa caricatures. Owain Evans and Astrid Joos made much of their roles as Antonio and Barbarina, as even did the Bridesmaid (Phoebe Smith) and additional chorus members (Anna Simmons and Angela Yang).




Could there, then, yet be emancipation, even liberation? Perhaps, if only in the moment. A nice touch, pregnant with meaning, was the Countess assuming Susanna’s (presumed) soubrette voice, a mere caricature, to Susanna’s horror. There remained a social gulf between them. Basilio’s final leap into the arms of Antonio suggested other possibilities, not least in the wake of wartime chaos. That said, the weight of past, present, perhaps even future could not be disregarded. Long after the final chord, one remained haunted by the devastation on the Countess’s face following her closing (false) benediction. In this Freudian Figaro, God is dead, which calls into question her words of forgiveness and implicit redemption and is certainly not the case with Mozart and Da Ponte. If, however, they can still offer something in the moment, as well as recognition that things are never quite so straightforward as schematic explanations of human behaviour would have us believe, the work and its authors, above all Mozart, remain productive and provocative as ever.


Sunday, 4 October 2020

Tristan und Isolde, London Opera Company, 3 October 2020


The Warehouse, Waterloo

Tristan – Brian Smith Walters
Isolde – Cara McHardy
Brangäne – Harriet Williams
Kurwenal – Louis Hurst
King Marke – Richard Wiegold
Young Sailor – Ben Thapa
Melot – Jonathan Cooke
Shepherd, Steersman – Bo Wang

Jonathan Musgrave (piano)
James Widden (violin)
Alison Holford (cello)
Michael Thrift (conductor)


Almost a year to the day (5 October 2019) since I had last seen Tristan und Isolde and considerably sooner, given the world’s catastrophic state, than I had anticipated, Wagner and Tristan returned to my life and to the lives of the performers of the London Opera Company, here giving its inaugural performance. For any company to open proceedings with Tristan is a declaration of intent, not least in London, so starved of Wagner compared to any city of its stature. Yet, this group of musicians determined not so much to keep the flame burning as, in contradistinction to its eponymous lovers, emphatically to ignite it—‘Das Licht! Das Licht!—showed a heroism as impressive and as moving in achievement as in conception. It is their hope that this will ‘inspire further chamber performances’; it should be ours too.


There were unquestionable advantages to a small performing space such as The Warehouse, near Waterloo station. No singer needing to force his or her voice. Facial expressions could readily be observed in a performance acted if not staged. We in the audience were readily drawn into the noumenal realm of Night in which Tristan's deepest action unfolds. So much Wagner is chamber music anyway; as with Liszt, that chamber music is usually part of a grander scheme rather than the essence of a work in itself. 


Michael Thrift conducted, as he had in a slightly larger-scale Parsifal given four years ago in Chiswick a flexible, clearly directed account of the score. It may from time to time have had one long to hear him communicate such understanding in front of an orchestra; equally, it seized on the virtues of a chamber performance and had one appreciate them in themselves. Jonathan Musgrave’s heroic battle to convey Wagner’s orchestral writing on the piano, ably assisted by James Widden on violin and Alison Holford on cello, made for absorbing listening. Even Liszt would have had his work cut out here. Yet it was perhaps the Lisztian delicacy accorded to more intimate moments and passages—private, not public; Night, not Day—that lingered longest in the emotional memory.


Brian Smith Walters, Parsifal in that earlier performance, showed himself here as Tristan every inch a Heldentenor. As vividly communicative in words as in music, Smith Walters paced his performance wisely, with as keen a developmental edge as any listener might wish for, culminating in shattering agonies of Kareol and sweetly longed-for release. For all the surrounding metaphysics, this was a profoundly human journey: proportionate to, yet far from constrained by, a chamber setting  that increasingly took upon itself characteristics of the nineteenth-century drawing rooms in which Wagner's own dramatic journey had taken flight. Likewise Cara McHardy’s performance as Isolde. Similarly reactive to dramatic circumstance, her path to ecstatic transfiguration excited in the uncertainty of the here-and-now, yet proved commendably clear in retrospect. Wagner's owl of Minerva once again spread its wings at dusk.


In this chamber context, the performances of McHardy and Harriet Williams as Brangäne afforded an unusual first-act opportunity to hear some of the roots of Wagner’s vocal writing in earlier, Italian or at least Italianate, opera. Shorn of rich orchestral tapestry, the score, or better one’s aural perspective upon it, yielded other secrets: words and their meaning, steeped in Novalis's verse as much as the philosophy of Schopenhauer, often overlooked amidst the musicodramatic maelstrom; a grander bel canto than we have come to expect, Wagner’s Norma, rather than Bellini’s; not to forget those treacherous, enticing paths to a Schoenbergian future for voice with ensemble. Williams’s performance, wise and compassionate, with deeply affecting vocal colour—at one point, chalumeau-like in her lower register—had this listener long for more.


Moreover, not only was there no weak link in the cast; strength of ensemble and dramatic interaction rendered it considerably more than the sum of its parts. Louis Hurst’s honest Kurwenal; finely etched accounts of the Young Sailor and Melot from Ben Thapa and Jonathan Cooke; Richard Wiegold’s sonorous King Marke, timbre and delivery redolent at times of noble Finnish predecessors such as Martti Talvela and Matti Salminen: all were valued contributors. It was, however, the keenly communicative qualities Bo Wang’s Shepherd and Steersman that made the greatest impression on me: nothing taken for granted, all presented with palpable sincerity and commitment. Above all, this was an accomplished and moving company debut.

Tuesday, 1 November 2016

Parsifal, Elemental Opera, 27 October 2016


St Michael and all Angels, Chiswick

St Michael and all Angels
Amfortas – Stuart Pendred
Titurel – Louis Hurst
Gurnemanz – Adam Leftwich, Gerard Delrez
Parsifal – Brian Smith-Walters
Klingsor – Peter Brooke
Kundry – Cecilia Bailey
First Knight of the Grail – David Padua
Second Knight of the Grail – Matt Duncan
Squires – Tanya Hurst, Gemma Morlsey, Gregory Hill, Robin Pietà
Flowermaidens – Tanya Hurst, Laura Monaghan, Gemma Morsley, Bryony Soothill, Rosie Middleton, Jennifer Westwood
Chorus – Grace Nyandoro, Janet Forbes, Elizabeth Deacon, Arthur Bruce

Friðþjófur Þorsteinsson (lighting)
Mark Burns (director)
Jonathan Dodds (organ)
Naomi Woo (piano, assistant musical director)
Stella di Virgilio, Victoria Baek (violins)
Ariane Alexander (viola)
Alison Holford (cello)
Adam Oscar Storey (double bass)
Michael Thrift (musical director)


Parsifal in Chiswick? Perhaps not so immediately fitting as Ariadne auf Naxos? I recalled visiting Milton Keynes for Boulevard Solitude, wondering, as I crossed endless ‘boulevards’, whether I had been the victim of a hoax. I had not, and Welsh National Opera’s Henze offering proved estimable. Nor was it anything but a pleasure to encounter the extraordinary enterprise of Elemental Opera in presenting a fully-cast – give or take the size of the chorus – Parsifal, simply yet effectively staged, with reduced instrumental forces. My only regret was that work commitments left me unable to stay for more than the first act.
 

What I heard worked far better than one might reasonably have imagined. A string quartet, double bass, piano, and organ supplied the notes, but more than that: under the wise guidance of musical director, Michael Thrift, a well-shaped performance, without awkward corners, emerged. Wagner’s melos, the ebb and flow, was realised, reimagined, with a timbral palette which, at its best, not only looked forward to the instrumental reductions – or better, reinstrumentations – of the Second Viennese School; it also sometimes highlighted how close, harmonically, Wagner and Brahms could be. There was some splendidly expressive cello playing from Alison Holford during the Prelude; but all contributed to what we heard. Indeed, during the passages for organ solo, I realised I should have been quite happy for once simply to hear the orchestral part in that guise. Liszt reared his head more than once, as indeed he did in solo piano passages. Congratulations to Thrift, then, both for his realisation and for its communication.
 

The singing was more than creditable too. (I should remind you that I only heard a single act.) The double act of an ailing Adam Leftwich and Gerard Delrez from, if not the wings, a side lectern, shared the crucial narrative role of Gurnemanz. Both had dark, if differently dark, authoritative tones. Leftwich’s stage – or foot-of-the-altar – presence was impressive too, even when it was Delrez’s voice we heard. Most of Brian Smith-Walters’s portrayal of Parsifal would have come later, but there was no denying his knowledge and understanding of the role’s demands here, nor his ability to communicate them. He certainly has the power of a Heldentenor, without any suspicion of a ‘bark’. Cecilia Bailey’s Kundry spoke, even during this first act, of complexity of character and compassion. Stuart Pendred’s wounded Amfortas evinced physical agony whilst maintaining vocal line, the Titurel of Louis Hurst a stern, full-voiced taskmaster to his son. All of the smaller roles were well taken, finely observed of gesture as well as tone, to use a properly Victorian Wagnerism.
 

For, if the English translation was very much of that ilk – occasionally, but only occasionally, being lost in the generous acoustic – it was, to a surprising extent, at least to me, enhanced by Mark Burns’s keenly observed Personenregie and Friðþjófur Þorsteinsson’s sensitive lighting. The Anglo-Catholic interior of St Michael and All Angels combined with the language and costumes to offer an intriguingly High Victorian, yet far from inappropriate, slant upon Nietzsche’s furious accusation that, in this work (which he had never heard), Wagner had prostrated himself before the Cross. To quote the church’s informative website history: ‘On the day of its consecration, a letter addressed to the Bishop of London was printed in the Acton, Chiswick & Turnham Green Gazette, accusing Reverend Wilson of “Popish and Pagan mummeries”. Signed by Henry Smith, churchwarden of Chiswick, it listed his supposed transgressions: marching in procession round the church, prostrating himself before the consecrated elements, making the sign of the cross when giving the elements to the people and singing the Agnus Dei. The controversy raged for months in the paper, which sent its own reporter who observed that the service was very “high” and reminiscent of a Roman Catholic Church.’ The fog of incense that greeted me was most welcome in itself, and for its husbandry of such resonances.
 

I suspect that I should have learned more in the second act, for, according to Burns’s programme note, he had considered ‘how the relatively small Chinese community in London’ of the time ‘were vilified and how Opium habits were viewed amongst the various social classes,’ whilst of course, hypocritically partaking of what was on offer. This had ‘sparked many ideas about how our enemy camps in Parsifal are inextricably linked but so very separate at the same time.’ Although I did not really have opportunity to see how that worked out, the concept has certainly set me thinking: always a necessity when we defend Wagner from Nietzsche’s (rightly) despised Wagnerians, for whom the music of the ‘Master’ was but a narcotic.