Showing posts with label Patrick Vogel. Show all posts
Showing posts with label Patrick Vogel. Show all posts

Monday, 6 March 2017

Der Freischütz, Oper Leipzig, 4 March 2017


Leipzig Opera House
Samiel (Verena Hierholzer) and Kaspar (Tuomas Pursio)
Images: © Ida Zenna


 

Agathe – Gal James
Ännchen – Magdalena Hinterdobler
Samiel – Verena Hierholzer
Max – Thomas Mohr
Kaspar – Tuomas Pursio
Kuno – Jürgen Kurth
Kilian – Patrick Vogel
Ottokar – Jonathan Michie
Hermit – Rúni Brattaberg
First Hunter – Andreas David
Second Hunter – Klaus Bernewitz
Bridesmaids – Katrin Braunlich, Estelle Haussner, Eliza Rudnicka, Teresa Maria Winkler
 

Christian von Göltz (director)
Dieter Richter (set designs)
Jessica Karge (costumes)
Heidi Zippel (dramaturgy)
Verena Hierholzer (Samiel’s choreography)


Leipzig Opera Chorus (chorus master: Alexander Stessing)
Leipzig Gewandhaus Orchestra
Christian Gedschold (conductor)

 
Agathe (Gal James) in front of the assembled company

‘It seems to be the poem of those Bohemian woods themselves, whose dark and solemn aspect permits us at once to grasp how the isolated man would believe himself, if not prey to a dæmonic power of Nature, then at least in eternal submission thereto.’ With those words, the homesick, indigent Richard Wagner, revolted by what he had experienced as the base superficiality of Parisian musical culture, reported on an 1841 performance of Le Freischütz (Berlioz’s version, with ballet music that was at least Weber’s own). In a piece addressed ‘to the Paris public’, Wagner ostensibly tried to explain the work to that public, yet seemed unable to prevent himself from turning his article into an attack upon – yes, you have guessed correctly – Parisian and, more broadly, French culture.

Kaspar, Samiel and her spirits, Max (Thomas Mohr)
 

The Freischütz (most certainly Der) we know and love is the quintessential German Romantic opera, and Wagner’s advocacy has played no little role in that. Upon returning to Saxony, to Dresden, he assumed a leading role in the longstanding if hitherto unsuccessful campaign to have Weber’s bones returned from London and reburied in the city whose German opera (as opposed to its long-flourishing Italian version) he had done much to build. Wagner eulogised his predecessor with music and a flowery address, proclaiming that there had never been a more German musician. Whilst the younger Wagner had stood far more critical, his first opera, Die Feen notwithstanding, of Weber and earlier German opera, now he placed his work in that tradition, as would others theirs. That is far from nonsense, of course, yet it is also far from unproblematical. For one thing, it is impossible, living in the face of what Friedrich Meinecke called in 1948 the ‘German catastrophe’, to assent to such nationalism any more, however differently it may have been intended. For another, much of Weber’s music, still more than Wagner’s, and perhaps still more in this than in Weber’s subsequent two ‘German Romantic’ operas, often questions, even resists, such identification.

Kaspar and Max
 

Why do I mention all that? Because it was very much in that spirit that, almost whether I wished to or no, I approached this new production of Weber’s opera in Wagner’s home city (itself long ambivalent concerning its greatest son, its concert tradition long, somewhat frustratingly, enjoying a higher profile to the fruits of its still lengthier operatic history). What struck me upon hearing the Overture from the excellent Leipzig Gewandhaus Orchestra under Christian Gedschold was, first, how fresh, how vernal (it had been a beautiful, almost spring-day in Leipzig) Weber’s score sounded from every section: the strings an ideal combination of the golden and something darker, the woodwind at times heartbreakingly characterful, almost as if partaking as woodland creatures in Wagner’s fancy, the brass as euphonious as one could hope for, horns tender to a degree. And yet, Gedschold’s direction did not, for me, take its place in the tradition I think of here as ‘German Romantic’: at least not wholeheartedly, or perhaps it was my mindset that had me hear it differently. Where Furtwängler, in his outstanding Salzburg life recording, puts us momentarily at peace, and has it, perhaps, sound more ‘German’ than the music ‘in itself’ always is, where Carlos Kleiber somehow makes his objectively hard-driven Dresden account sound equally at ease with itself, breathing where the tempi might suggest otherwise, this performance sounded more internationalist, perhaps even more at home with the French models Weber – and Wagner – so eagerly adopted in individual numbers. (I mean here a number of the arias and ensemble pieces, although even the Huntsmen’s Chorus, soon to become a staple of German books of allegedly ‘popular song’, actually derives from part of an eighteenth-century French street song, ‘Malbrouk s’en va t’en guerre’.) What sometimes, then, I missed in the seemingly unaffected German Romanticism that would grow into Wagnerian music drama an aural reassessment of the work as the number opera it undoubtedly is.


Opening scene
 

It was with such thoughts that I also set about watching Christian von Götz’s production, in part, I think, on account of his brilliantly thought-provoking Capriccio, in which Strauss’s work engaged with its own time to an extent, and to a fruitful extent, rarely seen. (Such are the perils, as well as the joys, of reception, whether of a composer, a director, or anyone else!) Perhaps, then, I was too preoccupied with understanding what I saw as part commentary on German history, but this is perhaps one of those works in which such a path is inevitable, and ultimately requires no apology. What struck me from its later nineteenth-century setting was how it enables, perhaps even invites, one to consider the work’s Rezeptionsgeschichte. Indeed, to begin with, I understood it more as a deliberately sanitised version of the period of composition, the hunting lodge too spick and span, even too grand (rather as one might visit such a place touristically today, or indeed in the later nineteenth century). Be that as it may, such sanitisation, displacement, alienation, however one might consider it, served to remember the work such as it never was, even if we have ‘always’ known it as such, something of a ghost, setting the scene for what became still more of a ghost story than one often sees.


 
Ännchen (Magdalena Hinterdobler), Agathe, and Samiel

It is here, though, a ghost story with a very particular twist, or at least standpoint. Looking at, if not listening to, Weber from a standpoint not so distant from Mahler (recall Die drei Pintos) and his world – the designs hint as much at Franz Joseph and Bad Ischl as at the Bohemian Woods, at least until we briefly enter the latter – we begin to understand the centrality of female experience to the horror tale unfolding. Fear and hysteria reign, Samiel – here, strikingly, a self-choreographed female dancer, Verena Hierholzer – seemingly a projection of some evil deed from the past, haunting the present, just as untruths from our retelling of history continue to haunt us. (Whatever the tribulations of German history, it is the English who do not have a word for Vergangenheitsbewältigung, resulting recently in a catastrophe that could hardly seem more likely over here.) Noting that the opera was originally to be called Die Jägersbraut, the director plays on Agathe’s fear of marriage, a fear born, it seems, of living in so unhappy, so haunted, a place. Samiel’s delivery of the funeral crown in the third act terrifies all the women; is it not, however, actually the perfect symbol for patriarchal hegemony and the fantasies it encourages? If the horror-film imagery of Samiel’s other appearances seemed more silly than anything else, perhaps it is all too easy for a man to say that in the face of female agency. (I am questioning myself more as Devil’s Advocate here than because I really think so, but the openness of the staging to such self-criticism is perhaps not the least of its strengths.)

Max and Agathe
 

Such would in itself count for much less, had it not been for an excellent cast, whose performances would have graced any stage. If Thomas Mohr, I am afraid to say, looked and acted too much on the old side for Max – however one might have framed the performance – his vocal delivery more than compensated. A tenor bright and clear, yet sensitive too, he complemented very well the sopranos of Gal James and Magdalena Hinterdobler, exhibiting many of the same qualities, and with fine coloratura to boot, Hinterdobler’s especially expressive as well as merely impressive. Tuomas Pursio’s darkly dangerous Kaspar stood very much in the line of other fine performances I have heard him give (from Wagner to Nono), yet there was nothing generic about the malady of his pride and delusion. Jürgen Kurth and Jonathan Michie offered intelligent, verbally acute performances as Kuno and Ottokar, whilst Patrick Vogel’s lighter, nimbler tenor (by comparison with Max) offered ample indication of why he might have won the title of king of the marksmen. Rúni Brattaberg’s dark, sonorous Hermit did what he should, although why anyone should necessarily take heed of the character’s words remains something of a dramaturgical mystery. Choral singing throughout spoke of music well known, 'in the blood', if you will, yet never taken for granted: it was as fresh as it was 'traditional'.

Final scene
 

There was then, plenty, of opportunity to rethink, to reassess, wherever that impulse may have originated. And yet, for everything I have said, and for all the outstanding quality of orchestral instruments’ ‘French’ solo moments (of which there are many), it remained the dark, undeniably Wagnerian tones of the Wolf’s Glen that made the deepest impression of all. Here, Saxon tradition spoke of an orchestra, one of the greatest in the world, that knew where this music led, and which was happy to guide us. Göltz made a better job of staging frankly impossible scenic directions than many (‘Gothic’ horror notwithstanding), but Weber’s extraordinary presentiments of Siegfried remained an aural experience above all. Wagner’s truths may not always be empirical; that does not necessarily render them untruths.

 

Wednesday, 13 April 2016

To celebrate 1500 blog posts: Deutsche Oper Strauss-Wochen (5) - Der Rosenkavalier, 10 April 2016



Der Rosenkavalier © 2008, Bettina Stöß
(Images are indicative of the production, not of the present cast.)
Deutsche Oper, Berlin

Die Feldmarschallin, Fürstin Werdenberg – Michaela Kaune
Der Baron Ochs auf Lerchenau – Albert Pesendorfer
Octavian – Daniela Sindram
Herr von Faninal – Michael Kupfer-Radecky
Sophie – Siobhan Stagg
Jungfer Marianne Leitmetzerin – Fionnuala McCarthy
Valzacchi – Patrick Vogel
Annina – Stephanie Lauricella
Police Officer – Seth Carico
The Marschallin’s Major-domo – Peter Maus
Faninal’s Major-domo – Jörg Schorner
Singer – Matthew Newlin
Flautist – Djordje Papke
Servant – Thomas Lehman
Milliner – Alexandra Hutton
Landlord, Vendor of Pets – Matthew Peña
Three noble orphans – Sabine Dicekcmann, Gabriele Goebbels, Christa Werron
Their mother – Satu Louhi
Hairdresser – Younes Laraki
His assistant – Sandra Meyer
Marschallin’s Lackeys – Haico Apal, Ulrich George, Tadeusz Milewski, Rüdiger Scheibl
Mohammed – Jason Boateng
Almonier – Frank Sufalko
Leopold – Olli Rantaseppä
Doctor – Carsten Meyer
Pair of Dancers – Silke Sense, Christopher Matt
Four Waiters – Ralph Eschrig, Mike Fischer, Heine Boßmeyer, Imma Nagne Jun
Children – Children’s Choir and Children Extras
Leopold – Dirk Wolter
Lackeys – Ingolf Stollberg, Andreas Keinze, Jun-Seok Bang, Matthias Beutlich
Waiters – Rafael Harnisch, Torsten Schäpan Norbert Klesse, Thomas Müller
Three noble orphans – Jennifer Porto, Emily Dorn, Christel Loetzsch

Götz Friedrich (director)
Gottfried Pilz, Isabel Ines Glathar (designs)
Duane Schuler (lighting)
Gerlinde Pelkowski (Spielleitung)


 

What a splendid way to finish, with Götz Friedrich’s Rosenkavalier. Few opera productions have a productively long life; I do not mean that as an insult, for by their very nature, successful stagings tend to respond to the concerns of their time, which will not necessarily be ours. There are exceptions, of course; have you ever met someone who has tired of the Chéreau Ring? (Perhaps there remain, somewhere on a reserve, a few choice creatures who still angrily reject it, ‘in the name of all that is winged in helmets’, but let us leave them to their webpages.) Friedrich’s 1993 production, doubtless in conjunction with (very) successful revival direction, still has a great deal to offer. Unlike, say, Otto Schenk’s ideas-free, drama-free, totally-missing-the-point-of-the-opera bad-taste-Rococo-fest, Friedrich’s staging, surely the inspiration for almost all interesting productions thereafter, might have been imagined yesterday, or even tomorrow; comparison with Chéreau is far from exaggerated. Its seventy-fifth performance had me think more than a little; it also had me cry more than a little. It can therefore be said to have done its work very well indeed.


Anachronism is the opera’s thing, or rather it is part of the opera’s most profound concern: the passing of time. Die Zeit, die ist ein sonderbar Ding. (Or ‘sonderbares’?) It is too in Friedrich’s staging: it is about playing roles, wearing masks, navigating the æsthetic and historical disjunctures with tragic wit and comedic fate. That is done out of love, out of necessity; as a game, as a way of life; as a Viennese, both rooted and cosmopolitan, of ‘then’ and of ‘now’. The point is, of course, that the Vienna of Der Rosenkavalier never existed; it is not ‘really’ the ‘Jesuit Baroque’ of Maria Theresa, to which Hofmannsthal referred in a letter to Strauss (24 April 1909). Yet if there is both truth and untruth – more a matter of dialectical drama than of dishonesty – in Hofmannsthal’s claim, there is likewise both truth and untruth in another Hofmannsthal letter (to Harry Graf Kessler, 20 May 1909) that the Marschallin is not intended in a ‘voltairianisch’ way. Again, there is reference to the ‘Austrian Jesuit Baroque’, but there is something that both encompasses and transcends, or perhaps transgresses, the Austrian, even the Viennese, setting. There was never really a Vienna of Voltaire in the first place; the Austrian Enlightenment was richer – and poorer – than that. Joseph II, whilst co-Regent, pointedly passed by Voltaire’s château rather than visit him. But the artwork has a cosmopolitanism to it too that should not be ignored; the Marschallin’s French may not be intended in that way, at least not entirely, but she is not so far from the salons of Paris – or of Capriccio. There is something of the historico-æsthetic need to recreate in all of that, as there is in what we see.


For the production opens not in the ‘Jesuit Baroque’, not really; nor even in the Vienna of 1911, not really. It seems, and semblance is surely the important thing here, a way in rather than an endpoint, to have more of the 1920s of it, albeit an ‘interwar period’ as we now know it, looking back: fondly, nostalgically, maybe even a little desperately. That is not just Friedrich’s doing, of course; his production, aided enormously by the excellent designs of Gottfried Pilz, Isabel Ines Glathar and by Duane Schuler’s clever lighting, has lived on too, now in the Spielleitung of Gerlinde Pelkowski. The work’s over-ripeness – a part, but only a part of it – has been historically anticipated, almost as if it were aware of Walter Benjamin, which in a sense, of course, it is. It and its after-history are certainly aware of the Marschallin’s hopeless desire to stop the clocks; the poignancy is, if anything, added to, by the extension of the ‘too late’ quality, but also by the Marschallin and Octavian dressing up, recreating, with some of the greatest eroticism I have seen in this work, that never-was dix-huitième we know and love. (Not the Rococo: are you listening, friends of Otto Schenk? Listen to Hofmannsthal… Listen to Strauss: even Johann, via Richard!) The Personenregie unfolds with deceptive, unsparing realism and non-realism; we feel on the one hand it is real, and on the other, that it is artifice. Such is the work; such is the production; such is musical performance. We cannot stop the clocks, although everyone of us would help the Marschallin do so.

 

Perhaps the greatest victory against the ‘Against Modern Opera Productions’ tendency, though, is the beginning of the second act. It looks magnificent, on a first glance; it does on a second, too, although not in the way they think it does.  Some of them actually applauded, presumably thinking they were in Schenkstadt. But they were not; the joke was on them. They do it with mirrors, as the Marschallin would have told them, if only they listened, or cared. Faninal’s Palais actually resembles a smart hotel; it is all a little too functional. It even resembles the smartness of the Salzburg Festival, a Straussian, Hofmannsthalian, strenuously ‘Austrian’ invention itself. We love it; our lives are enriched by it. But it is an invention; an imposter, even, claiming Mozart, in no meaningful sense whatsoever an ‘Austrian’, just as it claims his Salzburg, his Vienna.
 

The third act is perhaps the greatest triumph of all. The pretension – and I use the word deliberately – of a created Beisl is revealed for what it is: again, this is true criticism. The exaggerations of this ‘old Vienna’, presumably ‘suburban’ in the old sense – think, perhaps of Mozart’s Theater auf der Wieden, or of any other example that takes your fancy – are revealed and, just perhaps, explained. If it is an old Viennese ‘farce’, then it is also old Viennese Fasching; Faschingsschwank aus Wien, as Schumann might have had it. The commedia dell’arte hints (the lovers’ dressing up) of the first act find their destiny here, the Pantomime ‘real’ and the events ‘proper’ theatre; or is it vice versa? The splitting of the stage and the interaction between the two ‘halves’ show us that it is not either-or, but also that a sense of either-or is necessary to appreciation of the delights of the metatheatrical constructions, both Werktreu and otherwise. Valzacchi’s photography is spot on. He draws us into his world, makes us voyeurs, foreigners, consumers, anachronisms, participants. The scandal sheets, the situation, the carnival would be nothing without us. And none of this detracts from our being moved at the end; quite the contrary, it enhances, it necessitates that.


 
And how we were moved at the end – and not just then. The three women – well, two women and a ‘man’ – complemented and contrasted with each other splendidly. Michaela Kaune’s dignity was unanswerable; it grew, as time went on. She became more beautiful in every way, the more her fate and her mastery of the situation were sealed. Daniela Sindram’s Octavian, stuck in the middle, was unsparingly portrayed: quite right, there should be no sentimentalism here. The character’s youth might seem attractive, but it is not, neither for him, nor for us. Siobhan Stagg’s spirited Sophie was just the thing: horrifyingly little-girlish at the start – the schoolgirl dress was also just the thing – and developing, little by little, not too far but far enough. Albert Pesendorfer’s Ochs was not merely boorish; there was an element of charm, as there should be, at least at times. His pretensions to being a Kavalier were satirised, but not too much, as much in performance as in the silly reddishness of his wig. It was intriguing to encounter a Faninal with real charm too, as well as undeniable arriviste qualities. In Michael Kupfer-Radecky’s portrayal, we were treated to vocal as well as stage suavity, no mere caricature; he knew how to turn it on too. The Italians were uncommonly fine in vocal terms, and more complex character than one generally sees; Patrick Vogel’s quicksilver Valzacchi was complimented by Stephanie Lauricella’s glamorous Annina. Nothing else, I am sure, would have done in this ’20s-ish world.

 


So it went on, everyone playing his or her part, and the quality of the ensemble playing the greatest part of all. Except, perhaps, for the Orchestra of the Deutsche Oper, whose praises I have sung in every one of these reviews, and which I shall sing again here. ‘In its blood’ is perhaps an unfortunate, if not entirely inappropriately unfortunate, metaphor here, but it really, doubtless unsurprisingly, seems to speak Strauss like few other orchestras. Ulf Schirmer, in one of the finest performances I have heard from him – self-effacing, not faceless – was first among equals; one had the sense that the orchestra’s waltzing coaxed him, just as he coaxed it. Moments of stillness were such that a pin could have been heard to drop; moments of commotion were so finely balanced that this might have been a second Meistersinger. There was direction, but there was time to linger. Rubato might not stop the clock, but it might increase our desire to do so. Strauss’s Wagnerism – leitmotif here unusually apparent, without overbalance – and his worship of Mozart were as carefully held in check, as productively drawn into conflict and, perhaps, even reconciliation, as they were on stage. As I said, I thought – and I cried.