Showing posts with label Philippe Jordan. Show all posts
Showing posts with label Philippe Jordan. Show all posts

Monday, 25 March 2024

Der Ring des Nibelungen, Staatsoper Unter den Linden, 18, 19, 21, and 24 March 2024

Images: Monika Rittershaus
Brünnhilde (Anja Kampe)


Wotan/Wanderer – Tomas Konieczny
Donner, Gunther – Roman Trekel
Froh – Siyabonga Maqungo
Loge – Rolando Villazón
Fricka – Claudia Mahnke
Freia – Anett Fritsch
Erda, Rossweisse – Anna Kissjudit
Alberich – Johannes Martin Kränzle
Mime – Stephan Rügamer
Fasolt – Matthew Rose
Fafner – Peter Rose
Woglinde – Evelin Novak
Wellgunde – Natalia Skrycka
Flosshilde, Siegrune – Ekaterina Chayka-Rubinstein
Siegmund – Robert Watson
Sieglinde – Vida Miknevičutė
Hunding – René Pape
Brünnhilde – Anja Kampe
Gerhilde – Clara Nadeshdin
Helmwige – Christiane Kohl
Waltraute – Michal Doron, Violeta Urmana
Schwertleite – Alexandra Ionis
Ortlinde, Third Norn – Anna Samuil
Grimgerde – Aytaj Shikhalizada
Siegfried – Andreas Schager
Woodbird – Victoria Randem
Hagen – Stephen Milling
Gutrune – Mandy Friedrich
First Norn – Marina Prudenskaya
Second Norn – Kristina Stanek

Director – Dmitri Tcherniakov
Revival directors – Lilli Fischer, Thorsten Cölle
Costumes – Elena Zaytseva
Lighting – Gleb Filshtinsky
Video – Alexey Poluboyarinov

Staatsopernchor Berlin (chorus director: Dani Juris)
Staatskapelle Berlin
Philippe Jordan (conductor)




Returning to Dmitri Tcherniakov’s Berlin Ring a year after I first saw it, it seems very much the same production: thought-provoking, amenable to almost endless further questioning, and yet, as we reach the denouement, seemingly turning aside: not, I think, or at least not straightforwardly, as George Bernard Shaw accused Wagner of having done in Götterdammerung, on account of succumbing to the ‘love panacea’, but rather from having failed to see its Konzept through. I decided this time to write a single review rather than four instalments, partly so I could make connections between the four parts more readily, not necessarily explicitly, but at least writing with the whole in min. Comparison with what went before last year, with a largely yet not entirely different cast, and a different conductor (then Thomas Guggeis, now Philippe Jordan) is both interesting and, on some level, inevitable, but I shall try to limit 2023 references, so this can be read on its own terms. (I shall re-read my reviews, here, here, here, and here, once this has been written and posted.) Whatever its flaws, this remains an important piece of theatre, and performances were of a high, often outstanding, standard throughout. If we continue to miss Daniel Barenboim, life goes on—and very well too.


Alberich (Johannes Martin Kränzle)

Set in the ESCHE research centre, with an ash appropriately enough at its centre, Das Rheingold does very well in setting up expectations for the Ring as a whole. In some though not all respects, we may safely delete ‘expectations for’. It is difficult not to think of Blake’s ‘Art is the Tree of Life … Science is the Tree of Death,’ nor indeed of the Biblical Tree of Life, as well of course as Wagner’s kindred World-Ash. For this is unquestionably the realm of science, and in the most overtly political of all Wagner’s dramas, one is led – at least I was – to consider the relationship between politics and the natural sciences: in many respects, at least since the Enlightenment onwards, a key question of political and indeed other philosophy. Hegel, notably, is the trickiest figure here, at least for those who, like Charles Taylor, find his ontology impossible to accept; but he is arguably all the more important for that. Whatever else one might say, for instance, of Marx and Engels – to name perhaps the two most important political philosophers of Wagner’s generations – they were anything but vulgar materialists. Dialectical materialism: the clue is in the name. In the following generation, Nietzsche is an equally tricky case, arguably more ambiguous (take his interest, often overlooked, in eighteenth-century materialism) than self-styled Nieztscheans. Such thinkers, and others, inform our response to this world of observation, surveillance, and experimental psychology, in which the first scene physically abuses – and watches – Alberich more thoroughly than any other I can recall. Arguably this is above all Loge’s world, the world of the instrumental reason he seems to represent: that which Adorno and Horkheimer identified as the key to modernity’s deadly dialectic of enlightenment. When Loge gestures to Wotan in the third scene of Das Rheingold that he knows all too well what is going on, but they need to continue to play the game for Alberich’s benefit, the game is truly afoot. And Wotan, quite properly after Erda’s intervention, realises something is rotten in the state of Valhalla. Following the ineffectual yet crowd-pleasing magic tricks of Froh and Donner, he remains alone, in despair, grabbing the once ‘natural’ ash tree, though it is probably too late already. No one else, though, seems to know or care. 

For perhaps the key question as the drama develops is who is in charge, who is running these experiments. It might first seem to be Wotan and the gods, yet ultimately, like serious (non-naïve, non-liberal) political philosophy in general, there seems to be something and/or someone beyond those we thought was ruling the roost. Rousseau’s problem of the Legislator returns—but so ultimately does his inability to answer the questions he set himself in The Social Contract. Questions of agency come to the fore, just as they do with respect to Wotan and his ‘great idea’, announced at the end of Das Rheingold and torn to shreds by Fricka. What are we to make, when we reach Götterdämmerung, of the institute carrying on more or less before, but with still less of an evident chain of command. Frankenstein’s monster, in politics, even metaphysics, as in philosophy? Perhaps. 

Siegmund is an escaped inmate, with a touch both of Ukrainian Zelensky and Russian Tcherniakov to him via Elena Zaytseva’s costumes, Tcherniakov’s direction, and Robert Watson’s determined yet damaged portrayal. (The Ukrainian President is, after all, nothing if he is not an actor.) This we learn via Gleb Filshtinsky’s striking video police report, which accompanies Die Walküre’s opening orchestral storm. And yet, reopening or extending questions concerning scope, authority, agency, and so forth, he is nonetheless under observation by Wotan and Fricka, a one-way mirror from Hunding’s dwelling revealing the god’s Erich Mielke-like office, from which his own brand of state security (failings pointed out unsparingly both by Fricka and, more sympathetically, by Wagner) may be dispensed. Perhaps surprisingly, given the lack of an object for the ring, there is a sword, which in this particular context imparts a sense, if not quite of playacting, then of enforced roleplay (an echo, perhaps, of Tcherniakov’s Aix Carmen).


Siegmund (Robert Watson) and Sieglinde (Vida Miknevičutė)

Forcible return of the Volsung hero to the facility proper, or to more intense observation within, is at least as shocking as, in the previous instalment, Alberich’s not dissimilar bundling off, courtesy of research centre heavies, and approaches Fafner’s horrifying gun-murder of Fasolt. Violence is omnipresent both in the Ring and Tcherniakov’s reading of it, whatever Wotan (‘Nichts durch Gewalt!’) might claim. We might also mention in that breath Wotan’s dragging a hooded – essentially imprisoned and undoubtedly traumatised – Sieglinde back to the lecture theatre, which makes the tentative steps toward childhood play and then full display of father-daughter love between him and Brünnhilde all the more moving, as did magnificent performances from both Tomasz Koniezcny and Anja Kampe.

In Siegfried, there is also much to glean and admire. The thug-orphan-hero’s smashing of childhood toys in the first act has obvious symbolism. So too has his sheer might. Intriguingly, he sees Wotan at the end of that act, through what had once seemed to be a one-way-mirror. Maybe it never was; we may just have wanted to believe that. Or perhaps it is testament to the old order and/or older generation giving way. There is room for different interpretation here. Certainly, Konieczny’s Wotan, previously the loudest – at least at his loudest – I have heard, though that is not to deny his verbal subtlety either, seemed transformed, and not only visually (though tremendous work is done there through costume, make-up, and prosthetics). This Wanderer was old, and we heard it too. So too, far from incidentally, was Johannes Martin Kränzle’s Alberich; their confrontation at the beginning of the second act was one of the deepest I can recall, as focused on Wagner’s poem as any ‘straight’ theatre performance, but with the additional intensity only music, vocal and orchestral, can bring. 

The enclosed violence of something approaching a cage-fight – a lab fight – between Fafner and Siegfried is terrible to behold, though it was a pity for Peter Rose’s Fafner, so powerful and intelligent elsewhere (a fine pair earlier with his namesake Matthew Rose, as Fasolt), to let out his final ‘Siegfried’ seemingly without any recognition of what that name might mean. The experiment on our ‘rebel without a consciousness’, as Peter Wapnewski once called Siegfried, has him gain some of that, though oddly not really fear. (Nor does he have the slightest idea who the Norns are when he passes them: perhaps a missed opportunity to depict change.) It is in the final scene that things really begin to fall apart. Much seems merely silly, the forced laughter of Brünnhilde and Siegfried grating, as if Tcherniakov can no longer bear the seriousness of Wagner’s dramas and just wishes to mock it. It prefigures similar laughter in Götterdämmerung, for instance between Gunther and Gutrune; more seriously, it prefigures the failure of that drama chez Tcherniakov.


Siegfried (Andreas Schager) and Mime (Stephan Rügamer)
 

Before, though, we turn to the denouement, let us consider the musical achievements, at least those not discussed above. Above all, there is the astonishing achievement of the Staatskapelle Berlin. I am not sure I have ever heard quite so faultless a performance, even under Barenboim. That there were a few instances of tiredness in Götterdämmerung is only to be expected; that there were so few is eminently worthy of note. Jordan’s conducting was extremely fluent, navigating the score almost as if he were Karajan. The sheer elegance of his approach will not be to all tastes, but it deserves serious consideration. Ultimately, I felt there was often, though not always, a degree or two of range lacking, and that Götterdämmerung had a tendency to drag just a little, as if tempi were slightly out of sync with the overall conception. But Jordan’s command of his forces and the sheer excellence of those forces – there was not a single vocal performance that really fell short – was testament to more than Barenboim’s extraordinary legacy, however important that may be. It was certainly the best Wagner yet I have heard from the conductor; it was also just as heartening to hear this great orchestra continue to consign any other Wagner band, Bayreuth’s included, to the shade.  

Some individual performances I have mentioned already. I cannot run through them all, but shall select some highlights. Rolando Villazón’s Loge is always likely to remain controversial, though it seemed to me to have progressed significantly from last year: less bel canto, more Rheingold dialectic. There could be no doubting his wholehearted commitment, nor his thriving on stage. That is surely more important than individual preferences for what a role ‘should’ be. Siyabnoga Maqungo made for a pleasingly lyric Froh. If I felt Claudia Mahnke’s Fricka came more into her own in Die Walküre, that is doubtless as much a matter of work and production than performance as such. She certainly lived and breathed her character’s argument and ruthlessness in its presentation, with none of the misguided recent trend to make Fricka unduly sympathetic (cheered on by commentators who clearly have little understanding of either the drama itself or Wagner’s position). Anna Kissjudit’s Erda remained essential; as with so many exponents of the role, she seems to be a singer who can do no wrong (her recent Ježibaba a case in point). That does not mean we should take for granted the deep beauty and penetrating verbal commitment of her portrayal; we should not.


Alberich
 

Kränzle’s Alberich may have been less black of tone than many, but that offered a caution against essentialism, the intelligence of his portrayal showing it is perfectly possible for an artist both to play the forger of the ring in three out of four evenings, yet also to be capable of satisfying the very different requirements of a Beckmesser. Stephan Rügamer’s Mime was every bit as distinguished, thoughtful, and similarly verbally founded a portrayal as one would expect from this fine artist: again never something we should take for granted. Vida Miknevičutė’s Sieglinde was everything one could wish for: vulnerable, yes, yet with great inner strength, blossoming and crushed according to the dramatic requirements of work and production—and René Pape’s brutal, yet beautifully sung Hunding. This is surely more his role than Wotan. 

Andreas Schager’s Siegfried continues to be a significant achievement. If Schager’s voice no longer has the freshness it once did – how could it? – his was a tireless performance, committed throughout in its attempt to show us what both Wagner and Tcherniakov asked of him. Kampe went from strength to strength as Brünnhilde, truly enlisting our sympathy, without ever playing a ‘mere’ victim’. A more distinguished set of ‘other’ Valkyries, some of whom appeared in additional roles, one would struggle to find anywhere at any time. Not only the ‘Ride’ but the crucial scene thereafter, cast from such vocal and acting strength, came to urgent, necessary life such as may only rarely be experienced. (To have such a Wotan, Brünnhilde, and Sieglinde did no harm, of course.) Stephen Milling’s Hagen was another commanding performance, and I greatly enjoyed Victoria Randem’s performance, likewise completely inhabiting the world of the Woodbird. Rhinemaidens and Norns were similarly of the highest standard.

Back, then, to Tcherniakov. It pains me to say, as a great admirer of his work in general, that the perverse achievement of his Götterdämmerung is to have made it so boring. Having seemingly run out of ideas (and/or time?) by the last scene of Siegfried, he goes through the motions here. I presume the lack of observation from elsewhere in the centre signifies something—and one can certainly speculate about what that might be. Given that it occurs before the Norns’ rope snaps, it must have happened either at the end of Siegfried or in between. I have no objection to trying to fill in the gaps; there is no reason the audience should not have to do some work too. The problem is that it becomes difficult to care. Whatever explanations one comes up with, the production seems either to repeat itself, for want of anything better to do, or introduces something arbitrarily new. No basketball so far? Why not introduce it for the hunting scene. Of course, one can argue that such sport is a reasonable masculine equivalent, but it is unprepared at best. The return of various characters, Erda (still played by Kissjudit, rather than an actor) and an elderly Wanderer included, to observe Siegfried’s funeral rites could be touching. It is certainly not an intrinsically bad idea. But amidst a host of apparently ‘new’ characters, presumably from younger generations (although the decor has not changed at all), it is all a bit confusing, even random.


Brünnhilde

I do not think I have seen a less eventful Immolation Scene, and hope never to do so. Brünnhilde really is parked, if not to bark, then to sing very well. After that, she jumps on top of Siegfried on a hospital trolley, and that is that until a final scene change to follow Hagen’s ‘Zurück vom Ring’ (from offstage). She has packed her bag – it is not quite a suitcase, I suppose, but come on… – and is heading off somewhere to be intercepted by Erda, who offers her a bird. Perhaps there was a fire after all, since the research centre seems to have vanished. For want of anything more meaningful, the words of Wagner’s so-called ‘Schopenhauer ending’ are projected for us to read. If Schopenhauer is being invoked as therapy, this must rank as the weakest, least motivated instalment of Tcherniakov’s often intriguing therapeutic turn. This, alas, seems more, not less, tired on a second viewing. One looks to do more than shrug and say ‘so what?’ at the end of a Ring, all the more so when it had started and, for the most part, continued so well. It is above all a great pity, and not in a Parsifalian-Mitleid sort of way.


Wednesday, 8 February 2023

Salome, Vienna State Opera, 4 February 2023



Images: © Wiener Staatsoper / Michael Pöhn 


Herod – Gerhard Siegel
Herodias – Michaela Schüster
Salome – Malin Byström
Jochanaan – Wolfgang Koch
Narraboth – Daniel Jenz
Page – Patricia Nolz
Jews – Thomas Ebenstein, Andrea Giovannini, Carlos Osuna, Katleho Mokhoabane, Evgeny Solodovnikov
Nazarenes – Clemens Unterreiner, Attila Mokus
Soldiers – Ilja Kazakov, Stephano Park
Cappadocian – Alejandro Pizarro-Enríquez
Slave – Daniel Lökös
Executioner – Alexandre Cardoso da Silva
Cameraman – Benedikt Missmann
Little Salome – Margaryta Lazniuk
Little Salome (Dance/Video) – Anna Chesnova

Cyril Teste (director)
Céline Gautier (artistic collaboration)
Valérie Grall (designs)
Marie La Rocca (costumes)
Julien Boizard (lighting)
Mehdi Toutain-Lopez (video design)
Rémy Nguyen (video design (live camera))
Magdalena Chowaniec (choreography)
Sergio Morabito (dramaturgy)  

Vienna State Opera Orchestra
Philippe Jordan (conductor)


At last, a new Salome comes to Vienna, Boleslaw Barlog’s venerable (1972!) staging finally having been retired. Cyril Teste’s new production has much to recommend it, both in itself and as realised by cast and orchestra. At first sight, all is as one might expect from a contemporary staging. Herod’s court has a mix of modern(ish) civilian evening dress and military uniforms. Guests are seated at a long table and champagne flows. We see them not above, as in David McVicar’s long-running Covent Garden production, but behind. But we see greater detail through live video. Herod’s leering obsession with Salome is already apparent. A state banquet is the setting, but the tragedy for Teste is familial; in a programme interview, he sees parallels with Hamlet. I am not sure I see it that way, really. The aestheticism of both Wilde and Strauss seems, at least in Teste’s spoken outline, somewhat shortchanged. In practice, though – and this is surely more important – the production is open enough to allow one to approach it from one’s own standpoint and not feel disappointed, quite the contrary.


© Wiener Staatsoper / Michael Pöhn 


There is commendable attention to atmospheric detail, contributing considerably to a more detailed whole. Curtain movement chillingly – in more than one sense – conveys the sinister evening wind. More fundamentally, the detail of camerawork not only brings to life more that is going on, more than one can reasonably take in on a single viewing, but also enables Herod’s pornographic intent to reveal itself. For this Salome is not only a family tragedy; it is a tragedy of an abused girl/young woman. Salome’s dance is closely filmed, split between her and a memory of her still younger self. Initially parts of it seem odd, bizarrely awkward, as when she flexes her muscles, but one realises that is the point. Salome is both too knowing and not knowing enough; a part of her is shockingly, even heartbreakingly, innocent. And yet we must watch. Even the Tetrarch finds it impossible to watch some of it, head in hands toward the side of the stage, though that does not subtract from his glee at its close. He would probably prefer a private viewing. Aestheticism, then, comes here after all; we should always beware rulers who also think themselves artists.

I am (nearly) always surprised how most productions put entirely to one side Salome’s explicit reference to homosexuality; it is not even a subtext, but a text, Salome promising Narraboth a green flower if he will do her bidding. In my experience, only Hans Neuenfels’s brilliant Berlin staging has taken the opera at its word here (assuming we do not count David McVicar’s gratuitous nude executioner). The production certainly does not lack other sexual content, though, culminating in a gripping collision between Salome, the executioner, and the head of John the Baptist he has brought up from the cistern employed as a mask. Ultimately the executioner, at Herodias’s bidding, withdraws, but not before he too has had his piece of the girl. Moreover, the now common portrayal of Herodias’s page, sung by a female voice yet unquestionably a male role, as an androgynous woman poses, or at least suggests, further questions of gender, even as it takes us further from Wilde’s green carnation.


© Wiener Staatsoper / Ashley Taylor

This would count for relatively little, were it not for a host of outstanding performances onstage. Malin Byström fully inhabited the title role from beginning to end, in as fine a performance as one could hope to see and hear. Gerhard Siegel did not mistake grotesquerie of behaviour for a licence not to sing. His Herod was all the more plausible, as well as all the creepier and more sinister, for its vocal qualities. Michaela Schüster was surely destined for Herodias, her portrayal effortlessly iconic – for once, the much-abused word seems fitting – in its small observations as in its effortless hauteur. Ultimately, rule is hers, at least until eclipsed all too briefly by her daughter. Wolfgang Koch’s Jochanaan is a typically intelligent portrayal: necessarily direct in its prophecy, yet subtle in its interplay of words and music. The finest Narraboths always leave one wishing for more, that the officer’s tragedy might be averted. Daniel Jenz was no exception, his Narraboth sweetly sung, imploring and bewitched. Cast from seemingly endless depth, this Salome had everyone, however small the role, contribute to a greater whole. For me, the two Nazarenes, Clemens Unterreiner and Attila Mokus, especially caught the ear, but it may well have been others—and surely was for others in the audience.


© Wiener Staatsoper / Michael Pöhn 


The Vienna State Opera Orchestra was on excellent form too, full of rich, warm tone in which to luxuriate, yet ever precise and directed. It may not be quite the period instrument here, Salome having reached the house as late as thirteen years after its 1905 Dresden premiere; one might nonetheless have been forgiven for thinking so. That precision owed much, of course, to Philippe Jordan’s thoughtful conducting. If this were not a Salome on which he stamped an indelibly personal mark – one might think here of, say, Karajan’s Salome – that was surely not Jordan’s intention. In permitting the score, after the necessary cliché (and illusion), to speak for itself, he was less neutral than responsive to the particular requirements of the stage.


Monday, 12 August 2019

Bayreuth Festival (2) - Die Meistersinger von Nürnberg, 10 August 2019


Festspielhaus



Hans Sachs – Michael Volle
Veit Pogner – Günther Groissböck
Kunz Vogelgsang – Tansel Akzeybek
Konrad Nachtigall – Armin Kolarczyk
Sixtus Beckmesser – Johannes Martin Kränzle
Fritz Kothner – Daniel Schmutzhard
Balthasar Zorn – Paul Kaufmann
Ulrich Eißlinger – Christopher Kaplan
Augustin Moser – Stefan Heibach
Hermann Ortel – Raimund Nolte
Hans Schwarz – Andreas Hörl
Hans Foltz – Timo Riihonen
Walther von Stolzing – Klaus Florian Vogt
David – Daniel Behle
Eva – Camilla Nylund
Magdalena – Wiebke Lehmkuhl
Night Watchman – Wilhelm Schwinghammer
Helga Beckmesser (Harpist) – Ruth-Alice Marino

Barrie Kosky (director)
Rebecca Ringst (set designs)
Klaus Bruns (costumes)
Franck Evin (lighting)
Regine Freise (video)
Ulrich Lenz (dramaturgy)

Bayreuth Festival Chorus (chorus master: Eberhard Friedrich)
Bayreuth Festival Orchestra
Philippe Jordan (conductor)



As a Wagner scholar, one becomes wearily accustomed to the most arrant nonsense being spoken and written about him and his work. The so-called ‘popular imagination’ – usually nothing of the sort, instead a carefully manufactured commercial view – will stop at literally nothing in its hunt for grievances. The actual problems Wagner’s work presents us with are far more important, far more interesting, but no matter. Perhaps worst of all is the pseudo-– very pseudo- – ‘literature’ that has been the bane of discourse concerning Wagner since at least the 1850s. It sells books, makes its way into newspapers; alas, it now makes its way onstage too. If only Barrie Kosky had been given a Wagner reading list by someone who knew what (s)he was talking about. Presumably his dramaturge, Ulrich Lenz, should bear some responsibility here; if his programme note is anything to go by, he surely does. Moreover, when we reach Kosky’s own note, we read the following extravagant claim, swiftly moving from the tendentious to the Ken-Russell-fantastical: ‘Wagner transforms medieval blood libel and reinvents it into 19th[-]century music libel. Jews used to drink the blood of Christian children but now they drink the blood of German culture. And for this crime, for this act of “Crimes against Culture”, Beckmesser must be expelled from Nuremberg. Rather like those little Jewish figures in the anti-Semitic 1930’s [sic] board game “Juden raus!”’ 





Where to start? Where does Wagner say that Beckmesser is expelled from Nuremberg? Wagner’s stage direction reads ‘Er [Beckmesser] stürzt wütend fort und verliert sich unter dem Volke.’  He dashes off in fury, then, and disappears into the crowd. He has been humiliated, yes, in a fashion that may contain disturbing traces of anti-Semitism but which ultimately owes more to Shakespeare’s Malvolio and to Wagner’s earlier comedic villain in Das Liebesverbot: Friedrich, hypocritical German viceroy of Sicily, permitted likewise to lose himself during that work’s carnival finale. He has certainly not been expelled, let alone on the grounds of drinking blood, metaphorical or otherwise. No, let us not bother: it is not worth it. No one ever listens; it is always easier – ironically, as in the case of anti-Semitism, Wagner’s own certainly included – to blame the ‘other’, in this case a manufactured Wagner of lies, half-truths, and the odd fact taken out of context. In any case, whatever the misunderstandings – let us try to be charitable here – presented in such talk, it is always possible that something dramatically engaging might result.



Does it? Alas not. Familiarity may have blunted somewhat the offence of this Meistersinger (first reviewed here) onstage, but that is the best one can say for it. Whether that offence spring from ignorance or dishonesty is arguably beside the point. So, however, are the production and its underlying ideology. Moreover, it remains irredeemably glib, surely a very odd standpoint if one actually believes the things Kosky claims to, punctuated as it is by reams of slapstick and trademark silly dances. (And no, Chaplin is not a helpful comparison here: not even slightly.) Still, notwithstanding a few boos for Kosky on a surprise curtain call, most of the audience seemed to love the ‘entertainment’ placed before it. Interpolation of all-too-predictable campery will usually elicit wild applause from a good few. Doubtless others will flatter themselves that they were made to think. I doubt, though, that they could tell us how.



Once more, then to Wahnfried. It is not an original idea, but many things are not. What is ‘original’ – some might prefer ‘disingenuous’, ‘misleading’, or perhaps something stronger – is to present Die Meistersinger as somehow having originated there, in 1873, as part of an invented incident from Wagner’s life when he supposedly bullied Hermann Levi into kneeling and genuflecting. Wagner sometimes treated Levi appallingly, quite inexcusably; sometimes he treated him otherwise. What on earth that has to do with Die Meistersinger I do not know, given that he completed it in 1867. So all the alleged documentary evidence beamed onstage – including a temperature for the day, which some in the audience found side-splittingly hilarious – is untrue. It is not quite presented as ‘true’, of course, or at least it might be argued that it is not; it is difficult, however, to avoid the implication that it is so even then, still less when the production later becomes explicitly an attempt to put Wagner in the dock, on trial. No evidence for permitted: only (largely) manufactured evidence against.


A weird play of confused, confusing identities ensue, in which not only does Wagner become both Hans Sachs and Walther – in a sense, of course, that is fair enough, if a little restricting – but Liszt becomes Pogner, giving away his daughter, Cosima/Eva. Why, then, is Levi/Beckmesser – yes, I am afraid so – also wooing Cosima? Hans von Bülow, maybe, even Nietzsche, but Levi? The Masters have to be made to loathe Beckmesser from the start, although the words and music tell us quite differently. Why? Because, in the typical circularity of so much writing on Wagner and anti-Semitism, Beckmesser is an unattractive character, doing unattractive things, and therefore must be… well, you know the rest. He therefore ends up the victim of a pogrom at the close of the second act, replete with gigantic, horrifying, Völkische Beobachter caricature of a Jew. None of it makes any sense, because none of it ever seems either to have been thought through or properly prepared. At the moment any difficult question arises, one can always have another silly dance, or zoom in on a Nuremberg courtroom in, you guessed it, 1945. Even better, do both. Why choose?





Goodness only knows who ‘Helga Beckmesser’, onstage harpist for Beckmesser’s attempted rendition of the Prize Song, is supposed to be. She can hardly be his wife, given that he is attempting to woo Eva, or Cosima, or whomever the poor woman is supposed to be; unless, that is, Beckmesser nurses aspirations to bigamy, which seems an eccentric way to work towards his rehabilitation. ‘Helga’ seems actually to be dressed like Helga from the 1980s BBC sitcom, ’Allo, ’Allo! but perhaps that is just a coincidence. I hope it is, at any rate. At least much of the second act is played out with greater theatrical awareness than last time, Wahnfried clutter providing a backdrop, rather than Sachs and Beckmesser simply sitting in a green space inside a courtroom. That is a definite improvement, but the concept, if we may call it that, remains beyond questionable.




Musically, there was much to admire. Philippe Jordan’s conducting was fluent and inobtrusive (the opposite of the production, one might say). He handled the massive orchestral and choral forces with great skill; they responded with all the excellence one should expect from Bayreuth. This was probably the best Wagner I have heard from him, perhaps because he responded so keenly to the affinities with Mozart. I was put in mind of Georg Solti, shortly before his death, speaking of recognition that much in this work should be conducted as if it were Così fan tutte. Michael Volle’s Sachs was as magisterial as ever: word, tone, and gesture an object lesson to all. So too, in different vein, was Johannes Martin Kränzle’s keenly observed Beckmesser. Their chemistry was a wonder to behold. Klaus Florian Vogt’s assured Walther and Camilla Nylund’s lively Eva were beautifully complemented by similarly excellent, yet contrasting, performances from Daniel Behle as David and Wiebke Lehmkuhl as Magdalena. The relationship between the two couples might justly have been described, in line with Jordan’s conducting, as Mozartian. Günther Groissböck’s Pogner was similar impressive, the guild at whose head he stood cast from commendable depth.


As for the production, Wagner and his works will survive; they survive worse most days. It does not follow that they should have to.



Friday, 1 February 2019

Les Troyens, Opéra national de Paris, 28 January 2019


Opéra Bastille

Énée (Brandon Jovanovich)
Images: Vincent Pontet / Opéra national de Paris


Cassandre – Stéphanie d’Oustrac
Ascagne – Michèle Losier
Hécube – Véronique Gens
Énée – Brandon Jovanovich
Chorèbe – Stéphane Degout
Panthée – Christian Helmer
Hector’s Ghost – Thomas Dear
Priam – Paata Burchuladze
Greek Captain – Jean-Luc Ballestra
Soldier – Jean-François Marras
Polyxène – Sophie Clasisse
Didon – Ekaterina Semenchuk
Anna – Aude Extrémo
Iopas – Cyrille Dubois
Hylas – Bror Magnus Tødenes
Narbal – Christian von Horn
Mercure, Priest of Pluto – Bernard Arrieta
Créuse – Natasha Mashkevich
Andromaque – Mathilde Kopytto
Astyanax – Emile Gouasdoué
Polyxène – Francesca Lo Bue

Dmitri Tcherniakov (director, set designs)
Elena Zaytseva (costumes)
Gleb Filshtinsky (lighting)
Tieni Burkhalter (video)

Chorus of the Opéra national de Paris (chorus master: José Luis Basso)
Orchestra of the Opéra national de Paris
Philippe Jordan (conductor)



Home now to the greater number of the Paris Opéra’s opera productions, the Opéra Bastille opened, unfinished, with a gala performance on 13 July 1989, the bicentennial eve of the storming of the celebrated prison that had once stood on its site. The amphitheatre then had to wait until March of the following year for its first opera production: Les Troyens by Pier Luigi Pizzi. The appalling goings on, even by Parisian operatic standards, that had led to the dismissal of Daniel Barenboim from the Opéra’s music directorship before he had even begun have, touch wood, long been put behind the institution. At any rate, there could be few more fitting works to celebrate the 350th anniversary of the Opéra than the crowning masterpiece of the French master the philistine Pierre Bergés of their day spurned as injuriously as they would Barenboim. If it were a pity that Barenboim were not granted the opportunity to set the record straight – imagine! – then it was a nice twist of history that the conductor would be his sometime assistant, now the Opéra’s Music Director, Philippe Jordan.


More importantly, Barenboim’s longstanding artistic collaborator, director Dmitri Tcherniakov, grasped the opportunity to stage and to rethink Berlioz’s opera in a fashion that will surely prove a turning-point in its chequered fortunes. A comparison with Carmen might seem bizarre. However unsuccessful that opera’s premiere, it can hardly be said thereafter to have lacked performances. Few productions, however, can be said to have done anything terribly interesting with Bizet’s opera: Calixto Bieito’s, yes, but also, still more importantly, Tcherniakov’s 2017 staging for the Festival d’Aix-en-Provence. I shall come a little to what they conceptually have in common; for now, I shall suggest that this most recent staging will prove as important a milestone for Les Troyens as his Carmen is now widely considered to have done for that opera.

Ascagne (Michèle Losier), Énée, Créuse (Natasha Mashkevich), Hécube (Véronique Gens), Priam (Paata Burchuladze), Chorèbe (Stéphane Degout), Polyxène (Francesca Lo Bue)


The division of Les Troyens into two parts, historical, structural, thematic – which is not, of course, to say that it has no other divisions, nor that the two parts do not possess greater unity – is uncommonly clear in Tcherniakov’s production, just as it was, whatever else one might have thought of it, in Philippe Jordan’s conducting. The latter emphasised in the first part, ‘La Prise de Troie’, Berlioz’s debt to and inspiration in Gluck; if only that had been sharper, rather than a somewhat inhibited, woolly-round-the-edges ‘classicism’, then musico-dramatic unity and self-reinforcement might have been achieved. As it was, we had to rely largely on Tcherniakov, who plunges us immediately into a modern, yet still monarchical warzone, very much the concern of a Trojan royal family that yet breeds dissent from within. Rolling news headlines inform and doubtless deform the populace, in a manner we are used to: fact mixed with propaganda, so we are never quite sure what is what, or whether indeed the distinction still pertains. Just as the opening ‘information’, that the siege of Troy has finally been lifted sets the scene for what ensues, so too do Elena Zaytseva’s costumes: sharp and stylish in dress-uniform and trophy-bride fashion. Is there a reality behind the news, behind the clothes? Yes and no. It depends where one looks, what one seeks. I was put a mind a little not only of Tcherniakov’s Tristan but also of Krzysztof Warlikowski’s Iphigénie en Tauride, surely one of the most important Paris productions of the Mortier years. Royal families are a curious thing, especially now; being curious, however, does not mean they wield no power, nor does their pretence that they do not.
 
Créuse, Ascagne, Helenus (Jean-François Marras) Hécube,Polyxène, Priam Chorèbe, Andromaque (Mathilde Kopytto), Cassandre (Stéphanie d'Oustrac)

However, politics of a broader, still baser kind gnaws at the monarchy’s foundation. Just as the war ranging offstage – with occasional threatening forays onstage – is both dynastic and, in a sense not so different from the nineteenth century’s or our own, national, so our alleged hero looks both ways. Énée appears to be compromised by relations with the Greeks. We know from his thoughts – relayed on film – that he fears Priam’s foolish pride in not negotiating with them will lead to everyone’s downfall. We see Énée (apparently) welcome them once they are in the city and it is perhaps too late, yet also then take up the fight once against them. We also see his wife, Créuse, in a silent role, take her life in shame at what they have done, her suicide note relayed to us – who are ‘we/us’? – on screen. Are we being lied to, though? Who is dispensing this ‘news’, both on stage and on film?

Cassandre

Cassandre’s truthfulness speaks for itself, though. Just as none will listen to her onstage, no one in the audience will doubt her. That is partly to be attributed to a performance truly powerful in its verbal and musical integrity from Stéphanie d'Oustrac, but also to Tcherniakov’s direction. He places the prophetess cursed by incredulity around her in a position of alienation. She distances herself and is distanced, even despised – most clearly of all by Priam, whose casual violence during Laocoön’s obsequies once again renders the personal political, and vice versa. (The atrocity itself, only reported, had nevertheless, in modern war-media style, proved both hyper-real and hyper-unreal.) When Cassandre ventures outside the glitzy and austere throne room – venue of military high command and Hello photo-shoot alike – so as to speak, to sing to the cameramen outside, she captures the attention of all spectators at once. She speaks to camera, she distinguishes with effortless style between recitative and aria, relating them too. It is a feminist moment, but in d'Oustrac’s hands, it was equally a masterclass in lineage from Gluck and Mozart. Film speaks of her unconscious, her childhood memories, her words and notes show alignment with them rather than the deception, the display, the death elsewhere. Where Laooön’s final rituals are a state event, the bravery of Cassandre and her virgins is the real thing – as, again with seeming uniqueness, had been her love for Stéphane Degout’s Chorèbe and his for hers. Indeed, the latter’s truthfulness and romantic ardour could not have contrasted more strongly with the tortured machinations of Brandon Jovanovich’s complex, quite outstanding Énée. Ghost, fire, parafin, immolation: all seem real rather than hyper-real. But who, ultimately, knows…?


For when we move to Carthage, things are both very different and yet ultimately the same. Tcherniakov’s Carmen took us to an expensive game of psychotherapy for Don José; his Troyens now moves to a war victims’ centre for ‘rehabilitation’, whatever that might (or might not) be, role play a common element. Is that not, after all, what singers, what opera, what drama do every day – generally whilst playing with the idea that they are not? Where are the boundaries, beyond the walls of the psychotrauma units on- and offstage? Again, as in Carmen, games of identity play themselves out, again not ever quite as one expects. Didon is lauded as Queen of Carthage. We and Énée initially see her acclaimed, an agent of his therapy, dressed in the very same yellow as Créuse. We may even occasionally wonder whether the latter’s suicide were real; is this therapy for a couple traumatised by betrayal on personal and political stages alike? Probably not, ultimately, although the possibility tantalises. The staging, despite or indeed on account of its specificity of direction in the moment, remains open: adaptable to our standpoints, as well as the characters’, the director’s. As Jordan at last summoned greater Romantic fire from the orchestra – still rather less than some of us might have liked – the work opened up in a fascinating way, at least to those open for it to do so. The path shown by therapists Anna and Narbal – elegant of line as of gesture in fine, collegiate performances from Aude Extrémo and Christian van Horn – infuriated onstage and off. Parts of an audience whose behaviour was often, even by opera house standards, truly appalling, erupted prior to the fifth act, booing only obliterated by one fascist’s interminable hurling of verbal abuse. Cries of ‘Silence!’ only served to encourage, so it seemed, until Jordan momentarily defused matters by holding up a white cloth from his baton in the pit.

Narbal (Christian van Horn), Didon (Ekaterina Semenchuk), Énée, Iopas (Cyrille Dubois), Anna (Aude Extrémo)

Transformation of identities in set-pieces such as the Royal Hunt – is that not precisely what the music portrays, indeed incites? – has led inexorably to moments of violence onstage too: for instance, at the close of the fourth act, Didon’s throwing the table across the stage in anger. Whilst we have mostly been following Énée’s story – Berlioz and Jovanovich alike ensuring that – we suddenly become aware of another. And if we are human, we feel the guilt that, to be fair, this Énée displays too, whatever his decision. By bringing plot mechanics, emotions, trauma into the open – not unlike, say, the framework of the Centre Pompidou – Tcherniakov and his cast highlight their manipulation, both passive (by other forces, be they of Fate or something more human) and active (of the therapy group, of the audience). Worlds collide; lies and truths alike multiply, courtesy not least of dedicated performances from Jovanovich and Ekaterina Semenchuk. Elegant simplicity of response from Cyrille Dubois (Iopas) and Bror Magnus Tødenes (Hylas) in their big moments served also to highlight the dramatic contrast of complexity elsewhere. We might sometimes wish to hear beautiful airs, beautifully sung – who does not? – but we know, or should know, that there is far more to musical drama than that. Didon ultimately loses out in more ways than convention might ever have imagined. Does she reprise Créuse's final sacrifice in a formal and dramatic recapitulation? Has she not been preparing that role all along? Jovanovich’s portrayal of trauma and caprice may endure longer in the memory, but is that not in itself testimony to our ‘values’, our exaltation of ‘heroism’?



What of that most elevated – or enervated – of truths, Werktreue? Cuts in the theatre are hardly the end of the world. Whilst I should happily see the opera complete, I can live, as here, without much of the fourth-act ballet music (which, if memory serves me correctly, was included complete at Covent Garden in 2012, with less than convincing choreographic results). There are more fidelities, greater fidelities than are dreamt of in dull literalists’ philosophy. Such fidelities will more often than not be unleashed by infidelities, be they in love, in war, or in art. That is very much the story of Les Troyens and of Tcherniakov’s engagement with it; it should also be the tale of our engagement with both. What form that takes, or does not, is up to us. The greatest sadness, however, would be if, playing the role of heirs to Bergé and his patronising anti-modernism, we did not so much as try.