Siegfried, Deutsche Oper, 18 May 2024

Images: Bernd Uhlig (from 2021 premiere)
The Wanderer (Iain Paterson) and Alberich (Jordan Shanahan)

Siegfried – Clay Hilley
Mime – Ya-Chung Huang
The Wanderer – Iain Paterson
Alberich – Jordan Shanahan
Fafner – Tobias Kehrer
Woodbird – Nicolas Schröer
Erda – Lindsay Ammann
Brünnhilde – Ricarda Merbeth

Director – Stefan Herheim
Revival director – Philine Tiezel
Set designs – Stefan Herheim, Silke Bauer
Costumes – Uta Heiseke
Video – Torge Møller
Lighting – Ulrich Niepel
Dramaturgy – Alexander Meier-Dörzenbach, Jörg Königsdorf

Orchestra of the Deutsche Oper

Nicholas Carter (conductor)

Mime (Ya-Chung Huang)

Emblems of the refugees’ arrival but also perhaps of impending departure, suitcases once again form and delimit the set, the rehearsal piano at their centre once again omnipresent. Wagner’s life and work becomes their own, our own. It certainly has mine since I first fell under its spell, and despite occasional attempts to escape – or at least to take a break – it never works. This Deutsche Oper Ring is not helping in that vain attempt, a somewhat disappointing third act notwithstanding. 

A Ring mystery is what its ring actually does, what its powers actually are. They certainly do not tally with what the characters tell us about it. Must one in some sense believe? Is it a form of theology, as Wagner, keen student of Feuerbach, might understand it? Probably. At any rate, it notably does Alberich’s bidding at the start, its yellow light focused at the piano, opening its lid, and thus initiating the Bühnenfestspiel’s ‘second day’. He and Wotan, Schwarz-Alberich and Licht-Alberich, as Wotan-as-Wanderer will call them, watch and wander from the start. They are not always present, yet often they are. Tellingly, the Wanderer watches the whole first scene from above, and Alberich appears, to Mime’s anger, during the second. (Perhaps, again, his brother might actually have been able to help him, like Siegfried, like the Wanderer, but the clever craftsman does not want to know.)  Their final confrontation, at least onstage, in the first scene of the second act attains a tragic magnificence and import such as rarely, if ever, have I encountered. That again, is surely in part Nicholas Carter’s doing, proportions of the act as a whole seemingly reconsidered, so that, like the final act of Die Walküre, thoughts of lopsidedness – the so-called ‘Forest Murmurs’ often overstay their welcome, but not here – never materialise. It is also surely that of Stefan Herheim’s staging; the two, along with vocal-dramatic performances proceed together, more or less indivisible (although for the purposes of writing, one must start somewhere). The two figures are, of course, themselves refugees here: they have stepped forward, assumed roles; yet, like the boys in Lord of the Flies, however changed, they must also remain who they were, albeit within a different, often Brechtian framework of storytelling. 

SIegfried (Clay Hilley), Brünnhilde (here Nina Stemme)

Music continues to play its stage role. Where Alberich, in a sense, founded his enterprise on an instrument he had found, or perhaps brought with him, Mime has expanded his endeavours into a brass workshop, where instruments hang from the ceiling. It is a slightly odd assortment and that, presumably, is the point. Mime is not an ‘artist’, but a ‘craftsman’; Wagner always upheld that Romantic distinction, which directly colours his creation of Mime and Siegfried. An artist would doubtless have brought in some other instruments. Incapable of moving beyond his narrow, technical purview, Mime continues to do the same thing—as, of course, he does in attempts to reforge the sword. Not for nothing in Herheim’s cunning elision of Wagner and Mime (here, for better or worse, in striped top) is the ‘Wagner tuba’ a key exhibit. Dubious tendencies from Wagner reception –much as we might wish, we cannot always simply ignore them – resurface. Mime’s dwarf-like quality and large head surely offer a nod to strange claims made concerning Wagner’s height and (worse still) physiognomy. Nietzsche would have laughed; the Wanderer does. 

The craftsman’s resourcefulness is important, though, at least if it may be harnessed to something more. It is possible, at least for Siegfried, to have bellows created from what is available, in a splendid nod to the original steam technologies of Bayreuth. Fafner also emerges from the suitcases and instruments too, brass teeth fairly gleaming, basic sheet props and colourful lighting again working their wonders for the rest of his maw. For lighting (Ulrich Niepel) can accomplish so much, simply yet starkly, as in Mime’s silhouette of brief power, or its prospect, when he holds the Wanderer’s spear. A vision of the world, which Mime, like Alberich still would ‘win’, is unfurled, again using what has emerged from the refugees’ possessions. 

Siegfried and Mime

It is a pity, perhaps, that Siegfried’s appearance – notably, like that of his father – is so ‘historically’ bound as (to us) to seem ridiculous, but that is surely deliberate, the flaws of ‘heroism’ present from the beginning. A striking innovation, though, is the return of Siegmund and Sieglinde in a Hänsel und Gretel-like ‘Dream Pantomime’. Siegmund may have rejected the immortality of Valhalla, but there are other ways to return, to guide (such as Mime never could). That the Woodbird, an excellent boy treble (Nicolas Schröer) emanates from this world – a very junge Siegfried, if you will – makes a significant contribution to the psychoanalytical framework. So too does the dragon’s blood in which he becomes mired and the pitching of appearance somewhere between clown (picking up from Das Rheingold) and (from Die Walküre) zombie, a disconcerting contrast with fresh youthfulness of voice. 

Carter seemed to offer a presentiment in the first act, which (rather than vice versa) on one occasion seemed very much to approach Humperdinck’s score. Perhaps it was my imagination, but it struck me at the time and before I knew what was to come on stage. His direction of the once-again outstanding Orchestra of the Deutsche Oper remained deeply and consistently impressive, both tied to and leading the action onstage. So too did the cast’s performances. Iain Paterson proved a typically thoughtful Wotan, Jordan Shanahan making a welcome return as an ambiguous clown-Alberich, readable and ‘relatable’ on multiple levels, without forsaking the destructive impulse at his core. 

Siegfried and Mime

Ya-Chung Huang’s Mime was, quite simply, one of the best I have seen and heard, turning the Siegfried-Mime axis into a true battle of very different tenors, for which Clay Hilley’s tireless Siegfried should also receive due credit. Both learn to conduct, as to play the piano, to lead musically and seemingly according to the score, but do they bring it to life? That requires the return of the refugees—and discarding of the old (Walküre) score. Huang’s ability, doubtless enhanced yet only enhanced by make-up and costume, to play his role as if Mime were a puppet-clown, grotesque yet also human, captured so much of the role, its uncomfortable aspects included. Above all, it reminded us of Wagner’s great achievement in showing us, as the late, greatly lamented Michael Tanner pointed out, the sheer misery that it is to be Mime. Tobias Kehrer continued and extended his excellent work as Fafner, that extraordinary last gasp of recognition – ‘Siegfried!’ – given its proper, prophetic, yet chilling worth. I assume his return to ‘life’, or whatever it was, was as much a recognition of the underlying Brechtian ideas as it was of his acquiring zombie-status, though perhaps it was both. The Woodbird’s frustrated waving him away, getting in the way of the story, was a nice touch, but I did wonder whether it might have been better all round not to present the problem in the first place. 

The Woodbird, Siegfried

What, then, of the third act? Musically, again, there was much to admire, though even in that respect – and perhaps more on account of inextricable connection with stage action than any actual flaws – it held my attention less. There was certainly nothing to complain about in Lindsay Ammann’s return as Erda, beautifully sung and enunciated, the character, now more dishevelled, awakened from her sleep and emerging once again from the prompter’s box. Ricarda Merbeth’s surprise return, in place of the previously advertised Elisabeth Teige, as Brünnhilde will have disappointed no one either. Her radiant performance, quite an achievement given its notorious demands so late in the evening, was quite the tonic, insofar as one could avoid distraction, from the events around her. For whilst I can rationalise Herheim’s decisions here, for the first time I felt rather less than convinced. 

The first two scenes go mostly as they ‘should’. No harm in that, quite the contrary, and the third seems nicely set up by the now apparently proficient Siegfried summoning Brünnhilde’s mountain and fire from the piano. Unless, though, I was missing something – it would not be the first time – there is not much more to it then return of the refugees, their ‘identification’, first among straightforward traditional gender lines, with Siegfried and Brünnhilde, then, taught by the score (whose ubiquity becomes more than a little tedious) and, presumably, also by what the two principal characters sing, turning more fluid in orientation and staging an orgy around them. It is all very well done, to the extent of unfortunate distraction from the two singers, ‘parked and barking’. Again, I assume that to be the point, yet it ultimately seemed to me misguided. I doubt this was an attempt to hold up Wagner’s drama as insufficient, or intolerably Romantic. Frank Castorf did so in his Walküre and it proved the weakest part of his Ring. Yet Castorf arguably proved most compelling here in Siegfried, when his conception found itself guided by the weight of Wagner’s drama, even perhaps by a mediated version of its Romanticism. Is a basic Brechtian point about storytelling, ‘enhanced’ by young people in white underwear doing their thing, enough? There are plenty of places one might go in Berlin to see the real thing, if that is what one is after. 

It might be tempting to see this ‘problem’, if problem it be, as mirroring Wagner’s own in completing the Ring. After all, it was at precisely the same place, the end of the second act, that he ceased his compositional work on it for twelve years. Turning instead to Tristan and Die Meistersinger, he wrote to Liszt that he had ‘led my young Siegfried into the beautiful forest solitude; there I have left him beneath a linden tree … he is better there than anywhere else. – If I am ever to take up this work again, it must either be made easier for me, or else I myself must in the meantime make it possible to bestow this work on the world in the fullest sense of the word.’ Yet when Wagner did return to his Siegfried, to the linden tree, or rather to the scene that followed in which all is both changed and resolved, it was still more under the spell of Schopenhauer and his musical aesthetics (as well as his broader philosophy). That, really, should have been right up Herheim’s street. I shall happily eat my words if all becomes clear in Götterdämmerung; for now, however, I register my first note of dissent. 

Das Rheingold, Deutsche Oper, 11 May 2024

Images: Bernd Uhlig (from 2021 premiere)

Wotan – Iain Paterson
Donner – Thomas Lehman
Froh – Attilio Glaser
Loge – Thomas Blondelle
Fricka – Annika Schlicht
Freia – Flurina Stucki
Erda – Lindsay Ammann
Alberich – Jordan Shanahan
Mime – Ya-Chung Huang
Fasolt – Albert Pesendorfer
Fafner – Tobias Kehrer
Woglinde – Lee-ann Dunbar
Wellgunde – Arianna Manganello
Floßhilde – Karis Tucker

Director – Stefan Herheim
Revival director – Constanze Wediknecht
Set designs – Stefan Herheim, Silke Bauer
Costumes – Uta Heiseke
Lighting – Ulrich Niepel
Video – Torge Møller
Dramaturgy – Alexander Meier-Dörzenbach, Jörg Königsdorf

Orchestra of the Deutsche Oper
Nicholas Carter (conductor)

We begin in the rehearsal room, piano onstage, vast grey slab wall and fire exit behind, lights above. Below, the orchestra tunes, actually tunes. The magic of theatre, of music theatre, of opera, and of all concerned to bring it to our eyes and ears brings the two together: not necessarily so we cannot tell the difference between ‘drama’ and ‘reality’, but so that we are made aware of the ever-shifting boundaries between them, how one brings the other into being, as is also the case for Wagner’s related yet different trinity of drama, music, and gesture in Opera and Drama. That ‘book of all books on music’ (Richard Strauss) is, in a sense, the fount of all we see and hear; onstage, it is represented by the piano: the instrument around which so many rehearsals have taken place and at which Wagner sat to compose; from which for many, though not all composers, the miracles of the modern orchestra first come into being. A suitcase-laden procession of refugees, the perennial image of our times – from the vicious, racist ‘swarm’ of Cameron and Farage’s ‘breaking point’, to Merkel’s inspirational ‘Wir schaffen das’ and the welcoming crowds I saw at Munich Hauptbahnhof – crosses the stage and initiates the action, one of them, Wotan or better the human being who will play that role, plays the celebrated E-flat with which the Ring begins. This is no ‘crisis’; it is a reality and, in that reality, an opportunity. These people are the very stuff of the drama, of our drama, and of theirs. Decisions made and roles played will be matters of life and death. How differently this plays now that Merkel’s Willkommenskultur has itself been assigned to history, how all the more necessary then it is to find a new path. 

Herheim and his revival successors do this, moreover, not through dwelling on origins, but through the brazenly theatrical (and musical) magic of opera. Reality never quite disappears, but the insight of Schiller, Marx, and many others, Wagner included, that, left to his own devices, given the freedom and the education to do so, man will create is not only the starting point, but a point, if you will, of (Nietzschean, even Schopenhauerian) eternal recurrence that yet, through (Hegelian) history, is never merely that. The animating philosophical conflict of the Ring has begun. Likewise, animating joy in and through theatre, of the rehearsal piano rather than the piano composer, of Wagner’s creative life has been reignited, through Rhinemaidens’ magic tricks, Loge’s devilish flashes of fire, ever-resourceful use and reuse of stage staples such as billowing sheets, and the whole Wagnerian phantasmagoria of sight, sound, and sensation. Froh’s final rainbow is surely, at some level, a successor to Götz Friedrich’s rainbow tunnel in the previous Deutsche Oper production. History and, more specifically, reception both form and liberate us in our response. 

The first scene emerges, in typical, theatrical twin bind and opportunity, both seamlessly and with seams openly to show from what has gone before. The Deutsche Oper’s actors – ‘extras’ if you prefer, but the term seems more than unduly limiting – form the Rhine from themselves: what else do refugees have? They have their packed belongings, of course; still more will come from them in due course, the gods’ costumes included. Inciting, reflecting, and been incited by the Rhinemaidens’ play, their beautifully, sexily choreographed movement suggests a Venusberg-am-Rhein, with all the occasional awkwardness of an orgy’s need for perpetual reignition. Alberich, or the person who becomes him, models himself on that saddest of theatrical figures, the clown. That is how the others see him, of course; most poignantly of all, it is how he sees himself when they hand him back his mirror. He has, as Wagner shows us, been so sorely provoked, with so little prospect of reward in a cruel non-golden age of aesthetic hedonism, that renunciation of ‘love’ – as someone once said, ‘whatever that means’ – is an obvious next step. The ring he creates seems immediately to do his bidding—until, and ay, there’s the Ring’s rub, it does not. And we see it, as well as its consequences, throughout. 

From those sheets come the Rhine, the mountains of the gods’ realm, even the tree at the end from which, I assume, the next instalment will spring. A premonition of Volsung twins strongly suggests so: a sparing use of video and thereby all the more powerful. The whole Bayreuth project was built on technology, as was the world from which it sprang. So too were they built on choices of what to use and when, not on idiotic euphoria and fear about film supplanting theatre or ‘artificial intelligence’ supplanting actual, human intelligence. The hoard, perhaps the best I have seen, comes from those suitcases: a true bric-a-brac show, including musical instruments (echoing, almost literally, Alberich’s possession and instrumental use of a trumpet in the first scene) and religious artefacts, cross and menorah included. 

They cover Freia clumsily, brutally, yet also completely inside the piano from which she and Fricka, in posed nineteenth-century tableau vivant-style have risen, and through which portal she and the giants (her love for Fasolt is movingly real, as it should be) have passed to and from Riesenheim. Donner and Froh are splendidly caught too, stars of rock (Freddie Mercury) and disco (wig carefully prepared with hairspray, soon lost) respectively. Loge is a true Mephisto to two Fausts, Wotan and Alberich, with a little – in this he is not alone – though never too much of previous Herheim creations, the Parsifal Klingsor and the Lohengrin Herald reincarnated in something dazzlingly new. Alberich’s Nibelungs are, for once, a true host of night, terrifying to behold, images of death and the undead, marching to his lead. (Again, I recalled, a brief yet telling image from the second act of that Bayreuth Parsifal.) Indeed, throughout, the ways in which movement proceeds both in time to the music and not, yet never heedless to it, are not the least indication that we are in the hands of a musical stage director. Attempts at musical direction, both from the piano and conducting from the score, of the would-be leaders of our stage world, tell – and play – their own stories too. 

Art and its tricks, then and now, are not reality; they spring from it, yet we see, far more clearly how they are put together, whilst wondering all the more at them. They are more than reality; again, they form and react to it, at least potentially liberating us from it. And they cross history, through an artwork’s reception, always a joy for and from Herheim. Wotan’s winged helmet for once says much, not least in the boredom with which he discards it. So does Mime as Wagner in trademark velvet beret, a cunning tribute-cum-insult, in which the inventor of the Tarnhelm who cannot ever quite become an artist embodies the brilliance and insecurity of his creator. Yet ultimately, that craftsman also brings the drama, brings us, the score from which first he, then others reads, sings, learns, and is bound by. In a duly ambiguous representation of Werktreue, it becomes Valhalla, the sacerdotal fortress and resting place of heroes. Meanwhile, the sword, emblem of Wotan’s ‘great idea’, is placed through the piano lid, ready for a truer, more courageous hero to extract it. 

If Herheim surpassed my expectations, so too did the performances. Nicholas Carter’s musical direction proved, quite simply, a revelation. Carter has recently led performances of the Ring in Bern; returning to the Deutsche Oper, he offered an ideal balance between thorough musical grounding and theatrical spontaneity. This was a performance in which everything both fell near-miraculously into place and yet also involved itself in the dramatic here and now, as much, as it must, contributing to the drama as reflecting it. Balances were, without exception, well judged, as were tempi. What particularly struck me was the keenness of ear – and ability to project it – in recognition of Wagner’s different kinds of writing. Rarely, if ever, have I heard so clearly the roots in Gluckian accompagnato of Fricka’s contributions to her first exchange with Wotan, also of course tribute to the astute, rich-toned artistry of Annika Schlicht. My sole, extremely minor musical disappointment lay with the anvils. All else fairly sprung off the page as if in a musical Kammerspiel, mediated in the mind’s eye by the magical mechanics of the piano. 

A Kammerspiel would be nothing without its actors, and here both individual performances and ensemble as a whole were second to none. There may be (some) starrier assumptions elsewhere, but none more alert to the joy, as well as to the necessity, of musicotheatrical creation. As Schlicht’s consort, Iain Paterson offered a thoughtful performance, typical of the cast as a whole in its alertness to verbal and musical texts alike, as well as to their alchemic reaction as part of a new-yet-rooted performance text. Any Loge worth his salt will steal the show, 'durch Raub', yet Blondelle’s owned it too: tricksy, fiery, manipulative, and corrosive, in words and line as in gesture. Albert Pesendorfer and Tobias Kehrer shone as the giants, their performances as finely differentiated as those of Ya-Chung Huang’s intelligent Mime and Jordan Shanahan’s masterclass in the role of Alberich: sympathetic up to a point, yet as brutal in his forming by events as he had initially been hapless. This clown had grown up to lead troops, not a troupe, his curse echoing in the ears until the close. An excellent trio of Rhinemaidens underlined that too, their cries piercing any attempts there might have been to rejoice. So too did the coup de théâtre of Erda’s appearance and finely sung warning (Lindsay Ammann), emerging from the prompter’s box so as, well, to prompt, ‘sensibly’ clad like a stock librarian of yore. To whom, after all, should one turn for wisdom regarding texts?

Die Meistersinger von Nürnberg, Deutsche Oper, 3 December 2023

Hans Sachs – Johan Reuter
Veit Pogner – Albert Pesendorfer
Kunz Vogelgesang – Gideon Poppe
Konrad Nachtigall – Marek Reichert
Sixtus Beckmesser – Philipp Jekal
Fritz Kothner – Thomas Lehman
Balthasar Zorn – Jörg Schörner
Ulrich Eißlinger – Patrick Vogel
Augustin Moser – Paul Kaufmann
Hermann Ortel – Stephen Bronk
Hans Schwarz – Tobias Kehrer
Hans Foltz – Byung Gil Kim
Walther von Stolzing – Magnus Vigilius
David – Ya-Chung Huang
Eva – Elena Tsallagova
Magdalena – Kathrin Göring
Night Watchman – Tobias Kehrer
Apprentices – Agata Kornaga, Freya Müller, Kangyoon Shine Lee, Yehui Jeong, Oleksandra Diachenko, Natalie Jurk, Jongwoo Hong, Thoma Jaron-Wutz, Leon Juurlink, Kyoungloul Kim, Sotiris Charalampous, Simon Grindberg

Jossi Wieler, Anna Viebrock, Sergio Morabito (directors)
Torsten Köpf (co-set designer)
Charlotte Pistorius (co-costume designer)
Olaf Freese (lighting)

Chorus of the Deutsche Oper Berlin (chorus director: Jeremy Bines)

Orchestra of the Deutsche Oper Berlin

Ulf Schirmer (conductor)

Die Meistersinger von Nürnberg, premiere am 12.6.2022 in der Deutschen Oper Berlin, copyright: Thomas Aurin. (Some roles were taken by different singers.)

In the depths of the coronavirus Great Silence, I mused that its horror would be over, musically speaking, when I had once again heard live three works: Gurrelieder, a large scale work by Richard Strauss, and Die Meistersinger von Nürnberg. Why not, say, Les Troyens, Mahler’s Eighth Symphony or Moses und Aron, I am unsure, though the difficulty of hearing Moses anywhere at any time presents its own challenge. It was not so much about individual as representative works, though, so as to be indicative of some sort of resumption of ‘normal’ musical life, rather than tailoring performances to pandemic circumstances. Strauss’s Alpine Symphony I heard surprisingly early on, though I am tempted to say I should still wait for a Frau ohne Schatten (all being well, next year); Gurrelieder came a little over a year ago. Alas, neither was a very good performance, though I felt relief and gratitude nevertheless. Now, at last, came Die Meistersinger, my first opportunity to see the Deutsche Oper’s current production, new last year, from Jossi Wieler, Anna Viebrock, and Sergio Morabito. 

There are good ideas, here: often, if not always, well achieved. That the most overt and complex instance of cultural nationalism in Wagner’s dramatic œuvre should, in the wake of subsequent German history, be a site of controversy, even of discomfort, should not itself be controversial. It is the least of the debts we must continually settle in the wake of Friedrich Meinecke’s ‘German catastrophe’. That this might yet be controversial in ultra-reactionary circles need not detain us. No, of course, Meister does not mean Herr, and anyone claiming Hans Sachs’s call to honour your German masters is concerned with political domination should be taken no more seriously than the Nazis on this; nonetheless, rightly or wrongly – for me, it would be some of the former, and considerably more of the latter – Die Meistersinger has, like so much else, been tarnished by the ‘catastrophe’ and we cannot simply pretend it has not happened. And so, to frame the action with the wood-panelling of a music school that more than hints at a certain conservatoire on Munich’s Arcisstraße, reminds us, for the most part beneficially, of our historical and cultural duty.

 

The Hochschule für Musik and Theater – if that be what it is – is as prestigious a school of advanced musical instruction as can be found. The building in which it now stands was built between 1933 and 1937 as the Führerbau; if you walk past today, you will see a plaque acknowledging the Munich Agreement, signed there in 1938. What you will not see inside are the Stolpersteine laid down earlier this century; the city of Munich removed them as an alleged fire hazard. The interior may also be familiar – again, I suspect far from coincidentally – to those who have watched Edgar Reitz’s Heimat 2. This is where Hermann and others received their musical instruction and gave many of their performances. Encircling 1968, the hopes it engendered and its bitter aftermath, Reitz’s films inhabit a similar world to that shown here, fashions suggesting (to me) the later 60s or early 70s. Hans Sachs is, of course, in some ways a harbinger of les évènements, though with a healthy does of Schopenhauerian reflection and interpretation that might have given them greater staying power. The hand of historical discomfort is present, then, though it is really up to us, for most of the performance, how much we feel that.

There are shades of Katharina Wagner’s Bayreuth Meistersinger. Not only is this set in a music school and hers an art school; there is some throwing around of shoes, if not so much as at Bayreuth. In this case, that seems, somewhat awkwardly, to be consequent to a realisation that the new setting does not readily permit Sachs to be a cobbler too, yet something at some point must be done with shoes. There are a few other cases where what we see sits awkwardly with what we hear, without proving a productive contradiction. It seems strange, for instance, to have Walther and Eva copulate in two corners of the hall during the chorale, only for him immediately after to apologise, seemingly without irony, ‘Fraulein! Verzeiht der Sitte Bruch!’ Sachs running off with Eva a little while afterwards, having creepily approached her from behind, is at best a bit silly, more Carry On Nuremberg than anything else. The point of gender imbalance and, frankly, violence inherent in the work is better made elsewhere, with female students/apprentices having to resist or endure Magisterial advances, often in full view. Alas, we know only too well now the wrong sort of ‘permissive’ culture that has been nurtured and protected in conservatoire education.

 

The position of the apprentices and chorus deserves further attention. Since there is no town of Nuremberg here – a different sort of Meistersinger ohne Nürnberg from that of Wieland Wagner – some other solution for the latter needs to be presented. At the close, this, reasonably enough, is the audience for what appear to be final recitals of sharply contrasting quality from Beckmesser and Walther. Earlier on, in place of the guilds, we have what seems to be David’s nightmare, in which the clock (a little too crassly) goes back to 19:33, whose horror is inadequately characterised by ghostly dancing. Likewise, the orgy (free love?) in which the apprentices indulge at the beginning of the second act, though to begin with intriguingly balletic, goes on a bit so as to become frankly tedious. No wonder they slope off in dribs and drabs. Perhaps that is the point, though I am not sure I believe that. More disturbingly, Sachs’s final peroration oscillates between one-sided condemnation and further silliness. His transformation into threatening, at least proto- (or post-)fascist mob leader receives little or no adequate preparation, unless that is why the ceiling lights having been moving around for the entire scene. (It suggests sea-sickness, but I do not think we have moved to the Titanic.) A recurrence of still greater ill-matched dancing may suggest the crowd having fallen under his sway, a warning, but it seems more suggestive of an inability to conclude. This, for me, would benefit from rethinking, as would some loose ends elsewhere.

 

For the nationalist underpinning and final turn are only one aspect of a multivalent work, whose humanity – yes, one can hear it, and should be unashamed of saying so – ultimately exceeds however one wishes to characterise the above. The idea that a father should seek to award his daughter as a prize in a song contest, even if she may refuse, is of course monstrous, even when we allow for historical difference. But the point, ultimately, is that he does not, and that is Wagner’s doing. We can dispute many issues of gender here; with which nineteenth-century artwork can we not? Yet the pain Sachs and, to an extent, Eva must suffer, and the joy of requited love between Eva and Walther are real and of dramatic consequence. Both, whatever my misgivings concerning surrounding details, are present here. I am not sure the unmistakable sexual element of the former relationship is especially helpful, since its dramatic import is blurred by warnings of abuse elsewhere, but the chemistry between Magnus Vigilius’s Walther and Elena Tsallagova’s Eva is stronger, more all-enveloping, and in its way victorious. That the two elope and do not take part in the concluding minutes, whatever it might mean, seems to me important. Beckmesser does not return either: a relief, for it has surely become too much of a cliché and would have been out of place here. 

Vigilius and Tsallagova both gave strong performances throughout. The former, new to me, is shaping up to be a fine Heldentenor indeed. Golden yet far from unvarying of tone, he also displayed verbal sensitivity and stage presence in equal measure. Tsallagova, whom I cannot recall hearing in Wagner before, proved similarly spirited and adaptable. If there were, understandably, times when Johan Reuter tired a little as Sachs, he soon recovered, and offered a properly complex reading of the character, both for work and production. Philipp Jekal trod the difficult lines of Beckmesserian performance, neither too absurd, nor too dignified, with aplomb: another reading with acute attention to the alchemy of words, music, and gesture. Albert Pesendorfer rarely, if ever, disappoints, and certainly did not here in a big-hearted (bartering the bride notwithstanding) Pogner of great presence. Ya-Chung Huang’s David made much of the uncomfortable bullying and bashfulness his character suffered in this reading, offering fine musical virtues too. Kathrin Göring’s Magdalena was well sung and characterised, as were all of the smaller roles, this group of Masters no mere collective but rather replete with individual voices and temperaments.

After an underwhelming, oddly balanced Overture, thin and dragging, the orchestra under Ulf Schirmer soon got into its swing, all the more impressive in the second and third acts. Without wishing to make any obvious points, Schirmer directed the players (and, more generally, the singers on stage) with inobtrusive understanding and wisdom. If there were inevitably, in a performance of this length, occasional cases of stage and pit falling apart – one unfortunately so in the Quintet – they were soon remedied. Far more noteworthy were a lack of awkward corners and an abundance of musical continuity, very much in the spirit of the work. The chorus was excellent throughout.

A qualified welcome, then, to the first revival of this Meistersinger. Its predecessor was, I think, the last of Götz Friedrich’s Wagner productions to be replaced here in Charlottenburg. I saw it in 2010 and recognise both loss and gain in its replacement. As the work reminds us, though, nothing is for ever and certainly not in art. There was enough here, not least in fine sung performances, to remind me of my love for Die Meistersinger – I shall admit to having shed the odd tear, in the Quintet and in both the Trial Song and Prize Song – and quite how much I have missed it. Work, production, and performances invited us to reflect that we never simply return; nor can or should we ever shed our past. The myth of a Year Zero is as unwelcome as it is chimerical.

Les Contes d’Hoffmann, Deutsche Oper, 24 October 2019

 Deutsche Oper, Berlin

Image: Bettina Stöß

Hoffmann – Marc Laho

Stella, Olympia, Antonia, Giulietta – Heather Engebretson

Lindorf, Coppélius, Miracle, Dapertutto – Byung Gil Kim

Muse, Nicklausse – Irene Roberts

Andrès, Cochenille, Franz, Pitichianaccio – Andrew Dickinson

Mother’s Voice – Ronnita Miller

Spalanzani – Jörg Schörner

Luther, Crespel – Andrew Harris

Hermann – Matthew Cossack

Schlemihl – Timothy Newton

Natanael – Ya-Chung Huang

Laurent Pelly (director)

Christian Räth (revival director)

Chantal Thomas (designs)

Joël Adam (lighting)

Charles Carcopino (video)

Agathe Mélinand, Katharina Duda (dramaturgy)

Chorus (chorus master: Jeremy Bines) of the Deutsche Oper, Berlin 

Orchestra of the Deutsche Oper, Berlin

Daniel Carter (conductor)

It is a strange piece, The Tales of Hoffmann. I can only speak from my own experience, but, irrespective of performance, irrespective of production, irrespective of textual issues, it never quite seems to come off. Perhaps it is that, as a friend said to me last night, it is too ambitious. That seems to me a better emphasis than ‘problematical’, though arguably the distinction in meaning is negligible. It also points, as that wise and learned friend went on, to the opera’s charm: a more fragile and yes, perhaps, problematical beast, given scale and forces, than the more intimate, often acutely satirical opéras bouffes with which Offenbach is more naturally bien dans sa peau.

Something could – should – be done with those and other tensions, with the work’s metatheatricality, with the fantasy of a work that, after all, is designated an opéra fantastique. Laurent Pelly, alas, would not seem to be the director for any of that. If there is nothing especially wrong with his production, new last year, nor is there anything especially right with – or, better, compelling to – it, either. There are handsome, if highly conservative, set and costume designs (Chantal Thomas, with assistance from Jean-Jaques Delmotte in the latter case), accomplished revival direction and Spielleitung (Christian Räth and Eva-Maria Abelein), and that is about it. Of questions arising from writing an opera based on a play about a writer we have nothing; of any subtexts, be they political, aesthetic, sexual, anything at all, nothing; of a critical standpoint, nothing; of anything approaching modern, let alone contemporary, theatre nothing; and so on, and so forth. There was not even anything in the way of spectacle; unless, out of desperation, you were to count a large video projection of Antonia’s mother’s face, to accompany her voice from beyond. Were this the n^th revival, replete with a new lick of paint, of something in the repertory for four or five decades, one might think something once present had been lost; in this case, it is difficult to escape the conclusion that Pelly had presented precious little to get one’s teeth into in the first place. There is so much more potentially here – one need not look elsewhere – than is acknowledged by so reactionary a standpoint. Just when I thought there might be the glimmerings of a concept, however circumscribed, in the Olympia act, seeing the mechanical doll’s visible stage apparatus, it turned out to be no such thing: sometimes visible stage apparatus is just somewhat unfortunately visible stage apparatus. One can recognise and celebrate the skilled work of all involved backstage – true, valuable skills – while wishing it had been put in the service of something more interesting. The version employed had its virtues and its problems; I shall leave them for another day.

If there was little in the way of theatrical interest, however, there was much to admire musically. This was the first time I had heard Daniel Carter conduct, but I hope it will not be the last. If I say that his conducting did not attract attention to itself, I do not intend to imply that it was dull, far from it; rather, there was a rightness to his choices of tempo, of balance, and everything else that fed the illusion was ‘simply’ hearing Offenbach. The Deutsche Oper’s orchestra and chorus proved estimable partners in crime: incisive, fantastical, wry, full of body as required. French vocal style seems a well-nigh impossible thing for modern, international – even modern French – casts to bring off; or perhaps my expectations are at fault. That said, there was an uncommonly high success rate with the language: never something to be taken for granted. And if some singing tended unduly towards the Italianate, it was not so difficult to enjoy it for what it was. Marc Laho and Heather Engebretson worked tirelessly in the central roles, both vividly communicative, the latter distinguishing and yet combining the demands of her various characters with great success – and scoring higher in the stylistic stakes than most. Byung Gil Kim’s bass-baritone proved a joy from beginning to end; darkly suave, this is surely a Don Giovanni in the making, perhaps already made. Moreover, I can imagine Boris Godunov knocking on the door a few years down the line. Irene Roberts’s Muse and Nicklausse were beautifully, honestly sung and acted throughout: another artist from whom I hope to see and hear more. Andrew Dickinson and – offstage – Ronnita Miller also shone; as, highly creditably, did the excellent tenor, Ya-Chung Huang in the role of Natanael. There were no weak links, though; and, as so often, at this house, a proper sense of company. If only there had been a production to match.

Turandot, Deutsche Oper, 10 October 2019

Deutsche Oper, Berlin

Turandot – Elisabeth Teige

Altoum – Peter Maus

Calaf – Ragaà Eldin

Liú – Meechot Marrero

Timur – Byung Gil Kim

Ping – Samuel Dale Johnson

Pang – Michael Kim

Pong – Ya-Chung Huang

Mandarin – Patrick Guetti

Prince of Persia – Olli Rantaseppä (voice), Spyridon Markopoulos (stage)

Two Girls – Alexandra Hutton, Anna Buslidze

Lorenzo Fioroni (director)

Claudia Gotta (revival director)

Paul Zoller (set designs and video)

Katharina Gault (costumes) 

Children’s Chorus of the Deutsche Oper (chorus master: Christian Lindhorst)

Chorus of the Deutsche Oper (chorus master: Jeremy Bines) 

Orchestra of the Deutsche Oper
Claude Schnitzler (conductor)

© Bettina Stöß, 2008

Having seen and thought well of Lorenzo Fioroni’s Deutsche Oper production of Turandot five years ago, I was keen once more to make its acquaintance. It did not disappoint, sadly remaining the only interesting staging I have seen,  even though what I took from it this time was somewhat different this time around: whether from difference in emphasis onstage or in my reception I am not entirely sure.

The setting is a relatively modern fascist state: perhaps 1970s, on the basis of costumes and flocked wallpaper, though I am not sure it especially matters beyond not being a regime of Puccini’s own time. (That would open up interesting possibilities for dealing with orientalism and downright racism, yet must await another day.) The people, who had never reminded me so strongly before of those in Boris Godunov, are kept in check by police brutality; quite who is running the show remains unclear, though, the Emperor clearly old and frail, and not alone in that in what seems externally to be a gerontocracy in desperate need of renewal. Why one woman in the crowd refuses to turn and bow to him is again never explained: is she deranged, a dissident, or both? She is eventually beaten into submission. Lack of explanation, though, enables one to draw connections as one will: of whom, or what, is she a harbinger? Liú in heroic defiance? Calaf in foolhardiness? Turandot in a hysteria that here strongly characterises both setting and action? We see Turandot desperately trying to keep things together both before and during the riddles. And she too must obey something higher, an initial refusal to concede following defeat met with police on either side of the stage barring her way.

Marriage of terror and hysteria is the overriding impression, indeed the true marriage, of which that of Calaf and Turandot will be but a reflection. It may and should be understood both politically and psychoanalytically. We see it in the video images of children unable to sleep prior to ‘Nessun dorma’; we see it in the crowd; we see it in the deeds of individuals. We see it also in the falling scenery after the interval (between the two scenes of the second act): the cruelty of a metal frame a metaphor for society and emotions alike. Liú remains hanging from a noose, a warning sign to those who might actually attempt to tell, let alone live, the truth: for her presence, at least that fashion, is also a lie: she was not hanged, but stabbed by the knife she grabbed and turned on herself. The repellent nature of Calaf’s victory is underscored by his final deed: moving to embrace his father, who had been wandering aimlessly before sinking in depression, only to stab him and, quite without emotion, return to his bride. A theatre of cruelty indeed.

Not that the commedia dell’arte is neglected, far from it, whatever the problematical nature of Puccini’s injection of (too much?) psychological realism into the scenario. (Perhaps the problem lies more with unsatisfactory performance traditions; a baleful operatic culture that too often damns Puccini’s operas with box-office-driven productions in mind has much to answer for.) Whatever the truth of that, the pantomimes performed by Ping, Pong, and Pang fascinate, enlivening yet ultimately disconcerting in their mockery. They anticipate, imitate, repeat endless rituals of hope and death that lie at the heart of this strange yet all too familiar society. Are they tellers of potentially liberating truths, in which a Turandot in travesty may gently be mocked? Ultimately not, it seems. Not only are they prisoners too; they, Ping in particular, participate with relish in the capture and torture of Liú. Perhaps they are not to blame; how could they act otherwise? (As we know, they would rather return to the country.) They offer a way of seeing ourselves in all our contradictions, as well as the other characters onstage. Rightly, they fail to live up to our delusional expectations.

Both the chorus and orchestra of the Deutsche Oper were on fine form, clearly relishing the cruel yet often playful drama of Puccini’s score. Claude Schnitzler led his forces well. If his direction sometimes seemed a little too hard-driven to begin with, only to relax a little too much in response, that should not be exaggerated. Harmonies that might have come from Schoenberg or Debussy were just as much the thing as Stravinskian rhythm. Puccini’s Italian heart continued to beat below, however sadistic its dictates. Elisabeth Teige and Ragàa Eldin both took a little time to settle into their roles as Turandot and Calaf. The former greatly benefited from relative taming of her vibrato, proceeding to offer a performance of considerable verbal and musical acuity. Once he had found his balance with the orchestra, Eldin likewise won his laurels, though he might have sung ‘Nessun dorma’ a little less as a stand-alone aria. The tragic tenderness of Liú’s death did great credit to Meechot Marrero, sadistic knife cuts from her torturer – onstage, that is, as opposed to the composer – rendering it close to unwatchable. From the rest of the cast, Samuel Dale Johnson’s quicksilver Ping made one especially keen to see and hear more, but his companions, Michael Kim and Ya-Chung Huang impressed too, as did Byung Gil Kim’s sonorous Timur. This was a strong company evening, then, that did credit both to the repertory system and to this ultimately bizarre and repellent opera.