Haus für Mozart
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| Images: Werner Kmetitsch |
Sarastro – Franz-Josef Selig
Queen of the Night – Kathryn Lewek
Tamino – Magnus Dietrich
Pamina – Emily Pogorelc
Papageno – Theodore Platt
Papagena – Tamara Ivaniš
Three Ladies – Alice Rossi, Štěpánka Pučálkova, Noa Beinert
Monostatos – Paul Schweinester
Speaker, First Priest – Rupert Grössinger
Priests and Armoured Men – Maximilian Müller, Maximilian Anger
Three Boys – Frederick Derwein, David Platzer, Laurenz Oberfichtner
Mozart – Vitus Denifl
Constanze – Victoria D’Agostino
Carl Thomas Mozart – Paul Tanzer
Director – Rolando Villazón
Set designs – Harold Thor
Costumes – Tanja Hofmann
Choreography – Ramses Sigl
Lighting – Stefan Bolliger
Video – Roland Horvath/rocafilm
Dramaturgy – Ulrich Leisinger
Assistant director – Bettina Gayer
Theatre manager – Kirsten Kimmig
Philharmonia Chor Wien (chorus director: Walter Zeh)
Salzburg Mozarteum Orchestra
Roberto González-Monjas (conductor)
It has been a while since Salzburg’s
Mozartwoche gave a fully staged version of a mature Mozart opera. The choice of
The Magic Flute, directed by Intendant Rolando Villazón, was not
arbitrary, but rather a centrepiece to the 70th anniversary
festival’s focus on Mozart’s last year. The opera could hardly be more
emblematic of 1791; it was the last, barring fragments, to be completed and
first performed, although most of the score was composed before La clemenza
di Tito. Moreover, Villazón’s staging is set in that year, on the final
night of Mozart’s life, presenting on stage the broader concept of his
final-year focus and its motto ‘Lux Aeterna’: that on his death, Mozart was for
us truly born.
In that, we saw the production’s most arresting
image, shortly after having heard its most arresting, if doubtless
controversial, musical surprise. The Queen of the Night and Monostatos (here
spelled ‘Manostatos’ after Mozart’s autograph) having threatened to destroy the
temple and so on, Mozart finally expires, having been with us all along (on
which more anon); the orchestra cuts to the Requiem’s ‘Lacrimosa’. I could have
done without a man behind me loudly exclaiming ‘Requiem! Requiem! Requiem!’
(Thank you for your musicological input; we should never have known otherwise.)
Nevertheless, the assembled company joining to sing the composer’s final music,
beyond the point at which the autograph stops yet not until its close, proved
surprisingly moving. The lurch back to Sarastro’s announcement of victory
initially jarred, yet such musical difficulties on my part were more or less
effaced by the composer’s apotheosis. In a likeable, post-Amadeus portrayal by Vitus
Denifl he was transformed into a Kugel-version of Mozart, laughing and
somersaulting above. Like the best of those chocolates – hint: buy them only
from Fürst – it was an unexpected delight, not least to serious clowning on
Denifl’s part and a strong musical account.

How we got there, scenically, had its
moments. The idea of presenting Mozart’s hallucinations from his last days unable to attend a performance at the Freihaus-Theater
an der Wieden, yet imagining it in his head, was a good one, especially in this
specific setting, part commemorating and part celebrating Mozart having become ‘Mozart’.
It combines two accounts: the first from Stendhal via the 1798 Allgemeine
Zeitung (possibly from Constanze herself) following the performances at
home, looking at the clock and imagining what must be on stage; the
other from an 1840 letter from the composer Ignaz von Seyfried to the theatre
director Georg Friedrich Treitschke telling of Mozart on the evening of 4
December 1791 hearing his sister-in-law sing the Queen of the Night’s aria in
the theatre. And so, the clock bore a particular role in demarcating certain moments—rather
brightly, I could not help but think, although I suppose that was the point. It
also offered a place to hide; indeed, Harold Thor’s set designs proved resourceful
throughout in use and reuse.
That, I think, was to be applauded, not
least since a notable, welcome feature of the Mozartwoche as a whole is
its grounding in Mozart scholarship: not a Beckmesserish (at best) school of
‘performance practice’, perhaps now at last waning, that loves nothing more
than to condemn something as ‘inauthentic’, but rather respect for far broader
and more interesting historical grounding that will enable and enrich modern
performance of various kinds. Some of that one might like, some one might not,
but it enters into dialogue rather than assertion of either fundamentalist
domination or lazy solipsism. The problem more was that it did not become much
more than a frame for what otherwise was a rather conventional portrayal of the
actual dramatic action. Mozart interacted a little with the characters. He also
instructed his son a little. More tenuously, Constanze became enraged at the
misogyny of the priests, hitting them and her husband, suggesting their remarks
were to be taken seriously, Mozart’s own music suggesting otherwise. In terms
of a view about what the work ‘itself’ might be, what it might have to offer,
and indeed how it might thus have ultimately come to participate in the creation
of ‘Mozart’, I struggled to divine anything very much.
Moreover, further character
references seemed to me obscure. Without reading in the programme that Villazón
intended the Three Ladies as three female artists – a poet, sculptor, and
painter – I am not sure I should have noticed. Even if I had, nothing much was
done with the idea. Presenting Tamino as a musician was fair enough; he plays
the flute after all. Beyond that, it seemed another missed opportunity, soon more
or less forgotten; likewise Monostatos/Manostatos as commercialisation of art, and so on. In encounters
between multiple concepts, some fared better than others, though those of
Mozart and Emanuel Schikaneder rarely so well.

To return, though, to what made that final
scene – and much else – worthwhile, Roberto González-Monjas’s conducting of the
Mozarteum Orchestra marked him out as that rarest of things, a musician who
could draw from an orchestra a true sense of the breadth and depth of Mozart’s
score, without imposing himself on it and subjecting it to strange eccentricities.
One will almost always find differences between what one hears in one’s head – watching
the clock, like Mozart, or otherwise – but what matters is whether one can make
sense of what is put before one, whether it animates the drama, whether it
enables the singers and actors to flourish. In all of those respects and more, González-Monjas’s
account scored. So too did the warm, sympathetic playing of the orchestra. This
ought not to be so rare as it is, but the demands of Mozart and ‘Mozart’ alike are
never to be underestimated.

There was, moreover, a good sense of a
troupe more than the sum of its parts among those singers and actors. Magnus
Dietrich’s Tamino and Emily Pogorelc’s an alluring young pair vocally. Their arias
touched and ennobled without contrivance. Franz-Josef Selig’s Sarastro is a
known quantity to many of us, yet proved no less welcome in reasoned compassion
for that. Kathryn Lewek’s Queen of the Night offered accuracy and bite, also
reminding us that a flesh-and-blood woman lay behind the costume and
coloratura. Hearing more dialogue than often one does – especially outside
German lands gave a more proper sense of Papagena, as did a spirited
performance by Tamara Ivaniš. Theodore Platt’s Papageno stole the show, as many
do, and deservedly so, sheer theatrical presence married to innate musicality,
a winning tribute to Schikaneder. Indeed, the thought occurred to me
that that might have been an obvious personification for the production. But
there will be other Flutes, and this offered magic enough, heightened by
the experience of an afternoon visit to an exhibition at the Rupertinum, showing
materials from earlier stagings, including that of Oskar Kokoschka, invited by
Furtwängler, who alas died before they could collaborate. As Villazón’s concept
for the festival as a whole reminds us, birth and death have always stood in a
complex relationship, not least in the case of Mozart.