Lohengrin, Vienna State Opera, 1 May 2025

Henry the Fowler – Günter Groissböck
Lohengrin – Klaus Florian Vogt
Elsa – Camilla Nylund
Telramund – Jordan Shanahan
Ortrud – Anja Kampe
Herald – Attila Mokus
Brabantian nobles – Wolfram Igor Derntl, Thomas Köber, Panajotis Pratsos, Jens Musger
Pages – Daliborka Lühn-Skibinski, María Isabel Segarra, Charlotte Jefferies, Viktoria McConnell

Directors – Jossi Wieler, Sergio Morabito
Designs – Anna Viebrock
Lighting – Sebastian Alphons
Assistant set designer – Torsten Köpf

Vienna State Opera Chorus

Extra Chorus, and Choir Academy (chorus director: Thomas Lang)

Vienna State Opera Orchestra and Stage Orchestra

Christian Thielemann (conductor)

Images: © Wiener Staatsoper / Michael Pöhn
Gottfried (member of the Wiener Opernschule), Elsa (Camilla Nylund)

Lohengrin has sometimes been described as Wagner’s ‘Italian opera’. I do not hear it that way myself, thinking rather that if such a thing were to exist, it would be with a pronounced Teutonic accent in the guise of Das Liebesverbot. For me, if one is to classify in this way at all, Lohengrin marks Wagner’s fond farewell to German Romantic opera. However, if I remember correctly, Christian Thielemann said during his time in Dresden he subscribes to the ‘Italian’ conception of the work, and for the first time, I found myself hearing it as a valid, indeed convincing reading (it not the only one). The lyricism, orchestral and vocal, of Thielemann’s reading – and there was no doubt here that this was Thielemann’s Wagner – swept along, even enveloped spectators and artists alike, not at the expense of harmony, timbre, and other musical parameters, but as arguably the guiding force in their interaction. Transitions were very much of a piece with the conception outlined in a fascinating programme note in which the conductor characterised Lohengrin as ‘Wagner’s first truly though-composed work’. 

It can be otherwise understood – arguably was by Wagner himself, in a letter to Schumann – but the point is that the conception compelled and convinced. The Vienna orchestra, which clearly adores playing with him, was not only a willing participant, but also, it would seem, an inspiration in this particular conception. I had the sense that, like a Wagner conductor of old – naming no names for now – this was his ‘Vienna’ Lohengrin, whilst his Berlin or Dresden version of the work might be quite different. Indeed, it marked quite a contrast with what I heard from him at Bayreuth in 2019, almost entirely for the better. Viennese strings glowed, woodwind spoke with a magic born in Mendelssohnian forest, yet turned somewhat phantasmagorical, and brass thrilled and threatened by turn or in tandem. This was no Bruckner orchestra-as-organ, insofar as the cap fits in that case, but there was as ever no denying the conductor’s virtuosity in leading it as an organist of sorts, less in bending it to his will as allowing wills to merge in coherent collaboration. And of course, the orchestra sounded as it never could emerging from a covered pit. 

Interestingly, it was not only Thielemann and the orchestra whom we had also seen and heard in the previous week’s Parsifal; it was the five most prominent soloists and the outstanding chorus too. Only a sharply characterised Herald from Attila Mokus had not been heard in connection with the swan-knight‘s Monsalvat father. This was quite a Wagner ensemble, by any standards, Bayreuth’s included, headed again by Klaus Florian Vogt. If Lohengrin were the role with which Vogt made his name, I felt if anything his Parsifal had proved a little stronger. This was still a tireless performance, though, with precisely the timbral quality that continues to divide opinion. Vogt can certainly act too, even when lumbered as here with a deeply unflattering wig. 

Henry the Fowler (Günther Groissböck),
Lohengrin (Klaus Florian Vogt)

Camilla Nylund’s Elsa was anything but a portrayal-by-numbers; she entered wholeheartedly into the stage concept at work here, on which more soon, initially rousing our suspicions and engaging our compassion in apparent contrition. Anja Kampe’s Ortrud was similarly complex and uniquely fiery, a portrayal very much her own, yet marking her a worthy successor indeed to the likes of Waltraud Meier (my first, at Covent Garden in 2003) and Petra Lang. Jordan Shanahan and Günther Groissböck brought both ambiguity and clarity to their roles as Telramund and King Henry. No praise could be too high for the contribution of an augmented Vienna State Opera Chorus, trained by Thomas Lang: harmonically grounded, agile on stage, and as gleaming of tone where required as the orchestra. Partners in crime, as it were—and with Thielemann too, his shading of the chorus at the close of the first act astonishingly variegated and quite unlike any performance I have heard before. 

For the somewhat odd conception, or part-conception of this new production from Jossi Wieler and Sergio Morabito was of a crime scene. Or, as designer Anna Viebrock described it in the programme: ‘We’re not telling a story of salvation, we’re making a thriller. This criminalistic perspective alone takes us way beyond the horizons of expectation.’ Since we pretty much witnessed Elsa disposing of her brother Gottfried during the Prelude to the first act, there was nothing much of a crime to be solved, and indeed everything turned out just as we might have expected. Leaving the ‘criminalistic perspective’ on one side and turning to the broader dramaturgical standpoint, there was a considerable amount to be gleaned from the ‘basic premise … [of] “Elsa did it”’. 

Ortrud (Anja Kampe)

Immediately distrusting her and Lohengrin, engaging more sympathetically perhaps with Telramund and Ortrud was an enriching experience not only dramatically but musically too, the flick of that switch having one hear not only them but at times the orchestra differently too. The broader portrayal of a time of political instability in which religion – less so, theology – appeared to take on a sinister German-Protestant hue and, needless to say, play a deeply sinister role was full of historical resonance, without being pinned down to specific reference. If the production concept seemed strongest in the first act, somewhat running out of steam by the third, the level of musical excellence was such that it was difficult to mind too much. Ultimately, here was a Lohengrin that demanded to be heard and was worth seeing too.

Parsifal, Vienna State Opera, 23 April 2025

Images:© Wiener Staatsoper / Michael Pöhn
Parsifal (Nikolay Sidorenko and Klaus Florian Vogt)

Amfortas – Jordan Shanahan
Gurnemanz – Günther Groissböck

Parsifal – Klaus Florian Vogt
Klingsor – Jochen Schmeckenbecher
Kundry – Anja Kampe
Titurel – Ivo Stanchev
Younger Parsifal – Nikolay Sidorenko
Squires – Anita Monserrat, Juliette Mars, Andrew Turner, Nathan Bryon
First Knight of the Grail – Devin Eatmon
Second Knight of the Grail – Alex Ilvakhin
Flowermaidens – Ileana Tonca, Mariia Zherebiateva, Anna Bondarenko, Celine Mun, Jenni Hietala, Isabel Signoret

Director, designs, costumes – Kirill Serebrennikov
Lighting – Franck Evin
Assistant director – Evgeny Kulagin
Assistant designer – Olga Pavluk
Assistant costume designer – Tatina Dolmatovskaya
Video and photography – Aleksey Fokin, Yurii Karih
Fight coordinator – Ran Arthur Braun
Dramaturgy – Sergio Morabito

Vienna State Opera Chorus (chorus master: Thomas Lang)

Vienna State Opera Orchestra

Axel Kober (conductor)

 

Kirill Serebrennikov’s Vienna Parsifal, seen first in April 2021, receives a revival fully justifying the praise it garnered four years ago. Like Dmitri Tcherniakov’s Unter den Linden staging, it has a Russian quality to it, once again bringing to mind Dostoevsky (and Nietzsche’s confrontations with him and with Wagner), albeit in quite a different way. Here is not the world of the Old Believers but The House of the Dead: recalling, if only coincidentally, Frank Castorf’s move from the Ring not to Parsifal but to Janáček’s opera as a surprising, yet illuminating pendant. Well conducted by Axel Kober, in the best performance I have heard from him, with the Vienna State Opera Orchestra and Chorus, and a fine cast, this knocked spots of Bayreuth’s two recent, sorry encounters with the work written for its theatre. On a first acquaintance at least, Serebrennikov’s production marks an important contribution to Parsifal’s production history post-Stefan Herheim, whose Bayreuth staging continues, like Patrice Chéreau’s Ring, to divide others into worlds of ‘before’ and ‘after’. 

Video homes in on a remote, forest monastery, or I thought so initially. It is actually a prison. If it would be silly to say they are the same thing, the two certainly have something in common, as prison does with all manner of institutions and greater societies, all the more so when we deny that it does. As an Anglican cleric might have it, ‘we are all, in a very real sense, prisoners,’ and of course we are. Serebrennikov, notoriously, was himself when his art contravened the diktats of Putin and Russian Orthodoxy’s fascism. The way such societies constitute themselves internally and in relation to their governors is anthropologically revealing; all manner of rules, customs, comradeship, and expectations build up in complex interaction, masking, abetting, and inciting violence, increasingly so when, like all institutions, they stray from their founding purpose. Prisoners are thrown out by guards for a beating from prisoners. Gurnemanz is an intermediary, a political even, certainly at times a financier, paying a guard to look the other way. His leadership capacity involves tattooing fellow prisoners: a rite of initiation and doubtless of hierarchy too. Ritual become ritualism, as in the writing on the wall, sometimes in blood: ‘Durch Mitleid wissend, der reine Tor, harre sein’. Sometimes it takes an external intervention, a novice who does not know where he is, even who he is, to accomplish what is required—though that will be easier said than done. 

Gurnemanz (Günther Groissböck)

But that is to get slightly ahead of ourselves—not unreasonably, given the production does, presenting the first and second acts from the standpoint of an elder Parsifal, embodied in the singer (in this case, Klaus Florian Vogt), those acts’ stagework mostly – save for illuminating moments of interaction through memory – by the outstanding, highly physical acting of Nikolay Sidorenko. Violence is rife, and video enables us to home in further, observing and feeling the wounds, of which Amfortas’s is but the most egregious example, for ourselves. Like St Thomas, one might say—or like all manner of other instances, if one prefers. Kundry visits as a photographer, though one who seems also to know the rules, perhaps closer to guiding principles than others, though her photography, as becomes increasingly clear, is not only a matter of record but also of exploitation, glamourising what – and whom – should not be glamourised; such, however, is our society, and such is unquestionably the world of most of its journalism. Surveillance is part and parcel of that—and is of course an unmistakeable component of life in prison. The troubling death of another prisoner, relayed on video – though should we trust its (edited?) testimony? – equates, we think, to that of the swan. There is certainly a terrible beauty to the close-ups and a frank, border-line repellent insistence on our (homoerotic) gaze. There is ultimately no objectivity at the human level, least of all when we claim there is.

More broadly, narration may be necessary, whether via Kundry, Gurnemanz, or the elder Parsifal; yet it can, as we all know, be highly unreliable. That, as Herheim acknowledged, this has aesthetic and specifically musical implications, is clear both in Serebrennikov’s theory and practice. ‘It is Wagner's compositional and dramaturgical perspective of memory in Parsifal,’ he acknowledges, 

… from which I developed my scenic concept: An adult man of my age remembers the young man, almost still the lad he once was. For us, Wagner's music emerges from the inner movement of the protagonist and is set in the context of a scenic experimental arrangement. Parsifal is overtaken or overwhelmed by his memories, sometimes he gets lost in them. He discovers the repressed. The break in time between the first two acts and the third led me to tell the story of the mature Parsifal in a flashback, as it were, which takes us through the events of the first two acts until we arrive in the narrator's present in Act 3. In all three acts, there is what I understand to be a sacred or mystical encounter between Parsifal then and Parsifal now. It is important for me to emphasise that I have created a poetic space of memory in which - just as in our memories - there can be contradictions and in which different levels can overlap or replace each other as if in a cross-fade.

Passing of time, so fundamental to Wagner and more broadly to drama itself, is key to the unfolding of the first, most complex (here) act, as well as to its relation with the second and third. A more wholesome, more necessary ritual, that of breakfast, of breaking bread, enables its religious-theological counterpart, seemingly understood or at least capable of understanding in Wagner’s own Feuerbachian terms, to engage in that passing, to speed things up (in fruitful counterpoint, even dialectic, with the score. The latter days of Parsifal’s week of incarceration, demarcated by video, pass more quickly, then, than those at its beginning. 

Parsifal, Kundry (Anja Kampe)

At that act’s close, there is no ‘Voice from Above’; it is Kundry herself, returned to capture the moment visually, for which Parsifal has now learned to pose, flexing muscles so as to make his way in a world both old and new. Klingsor’s world, attached (even physically as well as conceptually) to that of the prison, is that of a glossy, fashion magazine: one with pretension, no doubt, that it tells a ‘story’ with its images—and indeed with the copious words seen on screen, of Kundry’s article to date. It is not finished, though, and he compels her to return to it, to continue her work with Parsifal. (And why not, one might ask; surely prison and its conditions require reporting on. Doubtless they do, but by whom, and to what end?) The Flowermaidens, part of this world and dressed accordingly, do their bit, but it is of course only Kundry who will succeed, her (Klingsor’s) exploitation of the released prisoner every bit as disconcerting, as inciting to voyeurism, as what we saw earlier on film. Stripped, ritually yet trivially, and not knowing where to turn, desperately trying to cover what is both his humiliation and his sexuality, Parsifal, now clad – captured, in more than one sense – in fresh underwear and the tightest of leather trousers, must fulfil his side of a bargain in which he does not know the stakes, indeed to which he can hardly be said to have consented in the first place. But is that not generally the case with bourgeois contracts? (Recall the runes of domination on Wotan’s spear, or the ’terms of employment’ in a hellish factory.) Parsifal, then, is reborn, in typically ‘religious fashion’, but it is sour, straightforwardly wrong. This is, after all, the ‘rose of Hell’, replete with serpent for Parsifal on film to model. The design of the black T-shirt he is eventually permitted to don doubles up as that for the headscarves of forced memories of Herzeleide. Such is the plan. In this struggle, part of which is the vain attempt of the older Parsifal to help his younger self, predestination must play its part, as always it must in narration if it is to be narration at all. 

Parsifal and Kundry

Both worlds, in any case intimately connected, come together in the third act, as they do in the work ‘itself’. In an intriguing twist, the ‘swan’ prisoner appears to come back to life, though again the question must be asked as to whether we should believe what we are told. We arguably have no choice, and that may be the problem. Rather as Christ might come down from the Cross in Gurnemanz’s narration, that is our current lot, shaped by memory and experience. In related fashion, we are reminded that performance, whatever ideological ritual-literalists may tell you, will always offer a dialectic between fidelity and infidelity. If not quite to the extent of the deeply faithful Herheim, there is also much, doubtless for many a surprising degree, that was faithful to stage direction. I cannot remember, for instance, the last time I saw an actual chalice raised on stage, yet here it i. Unless I was missing something – quite possible with so much going on, on different levels – Titurel is not seen onstage, though the recent tendency, contra Wagner, has been to render him visible.

Amfortas (Jordan Shanahan)

All this would be as naught without performers able to bring the vision to life and to contribute much of their own. Jonas Kaufmann sang the title role in 2021. It is difficult to think of an exponent – at least one who can sing it – more different vocally from Kaufmann than Vogt. Both, however, are excellent actors as well as singers, and Vogt’s compassionate retelling and participation, very much progenitor-to-Lohengrin, would surely have satisfied even his vocal detractors. Parsifal’s words – and notes – rang forth with admirable clarity and connection, their intermittent unworldliness not only a feature but a dramatically productive one. Anja Kampe’s Kundry, similarly engaged but in a very different way, was admirable too, adapting chameleon-like to changing circumstances whilst nonetheless remaining herself. Jordan Shanahan gave a rich-toned yet vulnerable, deeply human portrayal of Amfortas, ever founded in Wagner’s text. As Gurnemanz, Günther Groissböck was more active participant than often one sees and hears, but also perhaps more changed by the experience.

Kober’s musical direction likewise accentuated ‘fidelity’. It was not a reading to give rise to thoughts of ‘his’ Parsifal, as might, say, Thielemann’s or Rattle’s. There is room for both, and in reality there is a spectrum as in staging. At any rate, this gave the impression of releasing both the outstanding Vienna orchestra and Wagner’s score to do their dramatic work, alert to the latter’s melos and its demands in tandem with the staging, but also enabling them to arise. The depth of orchestral sound was a joy, though never a joy merely in itself; again, it always sounded dramatically founded. There were a few strange balances, in particular with respect to lower brass, though that may have been an oddity of the acoustic more than anything else. Choral singing was similarly outstanding throughout, a vital contributor to and participant in a drama that should – and here did – become more mysterious with every retelling.

In that, surely, Parsifal unites, whatever its heterodoxy, the human and the divine. As Janáček wrote above the score of his final drama, From the House of the Dead, ‘In every creature, a spark of God!’

Götterdämmerung, Deutsche Oper, 20 May 2024

Images: Bernd Uhlig (from 2021 premiere, with a considerably different cast)
Hagen (Albert Pesendorfer)

Siegfried - Clay Hilley

Brünnhilde – Ricarda Merbeth
Hagen – Albert Pesendorfer
Gunther – Thomas Lehman
Gutrune, Third Norn – Felicia Moore
Alberich – Jordan Shanahan
Waltraute – Annika Schlicht
First Norn, Floßhilde – Lindsay Ammann
Second Norn, Wellgunde – Karis Tucker
Woglinde – Lee-ann Dunbar

Director – Stefan Herheim
Revival directors – Eva-Maria Abelein, Silke Sense
Set designs – Stefan Herheim, Silke Bauer
Costumes – Uta Heiseke
Video – Torge Møller
Lighting – Ulrich Niepel
Dramaturgy – Alexander Meier-Dörzenbach, Jörg Königsdorf

Chorus and Additional Chorus of the Deutsche Oper (chorus director: Jeremy Bines)

Orchestra of the Deutsche Oper

Nicholas Carter (conductor)

All things, good, bad, and indifferent, must come to an end; or must they? The idea that Wagner’s Ring is cyclical is widespread – many routinely refer to attending a ‘cycle’ – but it is at least open to criticism. More on that later, but this Deutsche Oper Ring has certainly come to an end with performances of great distinction, perhaps the most uniformly well cast I have ever seen, and with astonishing conducting from Nicholas Carter, certainly the best I have heard since Daniel Barenboim in 2013. Not, of course, to forget the superlative playing given throughout by the Orchestra of the Deutsche Oper, showing itself once again to be the match of any (Wagner) orchestra in the world, the Staatskapelle across town included. No Ring would be anything at all without Wagner’s reimagined Greek Chorus, leading, commenting, questioning, seducing, thrilling, and chilling; this one, as translucent as it was darkly malevolent, as weighty as it was agile, did all that and more. Only now, in the final instalment, it was joined by Wagner’s actual chorus, those of the Deutsche Oper as seemingly always excelling not only vocally but as dramatic participants onstage. 

A Ring in the theatre is, of course, its production too; this marked the end of Stefan Herheim’s memorable staging. No Ring is perfect: it is not, should never be, that sort of work. It is too big, too unmanageable, too much a ‘world’ for that. This has contributed much, though, not least from its insistence on Wagner’s ‘three days with preliminary evening’ as a musically driven drama that navigates between the concerns of an ongoing rite and something explicitly contemporary. In that, at its best, it has penetrated to Wagner’s own mythological practice, doing what it has shown and what it has suggested to us. If the final scene of Siegfried proved for me a rare disappointment, it also gained from what happened next—though I still think it would have benefited from heightened attention to the drama of Siegfried and Brünnhilde and less to the crowd of copulating extras around them. Here, though, at the onset of the Prologue to Götterdämmerung, the generational shift (which has already, strictly, been accomplished) is accompanied by a scenic one; or rather, the action passes between two basic settings throughout, the old one of the rehearsal room and piano, and the new one of the Deutsche Oper itself. 

We probably should not make too much of a distinction, or maybe we should, between actors and chorus. Perhaps some have gone on to be audience members, whilst some continue in their movement and ‘extra’ roles. The more important thing, I think, is that two related worlds less collide than interact. There is, after all, little point in telling a story if no one is there to listen. In any case, the actors surround blindfolded Norns (echoing the state at one point of the treble Woodbird), choreographically heightening the drama just as they did to form the Rhine in the first scene of Das Rheingold—and just as they will in the final scene of Götterdämmerung to form the fire, aided by striking red lighting. Again, some of the most powerful effects are the simplest and, as Wagner put it, the most ‘purely human’. Meyerbeer’s ‘effects without cause’ are neither his business nor ours, whatever the (exaggerated) claims that have been made for the elder composer’s influence on this drama. A degree of grand opéra, yes, but other composers in that genre, the creator of Rienzi included, loom larger, which is not to say that a blazing account of the second act trio – courtesy of the orchestra, Carter, Ricarda Merbeth, Albert Pesendorfer, and Thomas Lehman did not thrill – for it very much did. 

Back for now, though, to Herheim. (In a sense, the distinction is false, albeit necessary to say anything at all.) The theatrical ‘business’ of dressing up continues to loom large, enabling characters to become – perhaps even to leave behind – ‘themselves’, as well as actors to become characters. White sheets become improbably large wedding dresses for Brünnhilde and Gutrune, their entanglements, their allure, and their physical dangers offering visual metaphors aplenty. Rhinemaidens, in losing their external trappings, become Norn-like, hieratic, in their warnings to Siegfried, Carter’s quasi-liturgical handling of the score both reflecting and leading that. Hagen assumes Siegfried’s heroic costume, whereas Siegfried fatally loses his. Gunther is likewise transformed from initial silliness (not a criticism, but rather a commendation of Lehman’s alert performance) into something more. The white tie of an ‘artist’ is the key, or at least it seems to be, as it is for Siegfried’s transformation (as well, undoubtedly, as whatever it is Hagen slips into his drink). Their scene on Brünnhilde’s rock is very well handled, both initially equals, sharing the lines, before Gunther fails and Siegfried must take over ‘as’ Gunther—before, of course, returning to the Gibichung Hall, where the sleep into which he keeps falling (Hagen’s doing?) overcomes him. It seems also to overwhelm during his final scene, staggering about, not ‘himself’—until he can finally become himself at his death, fully in keeping with Wagner. 

Gunther (Thomas Lehman), Siegfried (Clay Hilley)

In the meantime, Hagen’s departure into the audience for his watch proves, with further Brechtian use of house lights at critical moments, a telling and striking coup de théâtre. First he finds Waltraute there, his intimidation a prod to the mission she undertakes to her sister. Then he conducts the dialogue with Alberich from there, his father on stage, Siegfried sleeping. Alberich’s presence as clown of death, spying the action, even trying to force the ring from the sleeping Siegfried’s hand, visually informs not only his son’s appearance but that of zombie guests to the abortive weddings. As we hear the Nibelung and his ring musically envelop the action, so does he colour the participants too. Not for nothing does he manically play the piano at the end of the first act and resume his performance at the beginning of the second. His longtime antagonist appears too, actors assembling to show, first during Waltraute’s narration and on occasion thereafter, Valhalla’s throng of gods and heroes, a weary Walvater finally descending to the piano to receive Brünnhilde’s ultimate judgement. 

Before (re-)turning to the close, I should add a little about the vocal performances. Merbeth combined the headstrong virtues of her Walküre Brünnhilde and the lyrical ones of her Siegfried performance into a memorable assumption of her role. Clay Hilley again proved tireless – as tireless as a Siegfried can ever really be – and committed as the doomed hero. Pesendorfer and Jordan Shanahan’s Hagen and Alberich cast spells both dark and magical through voice and stage presence alike. Lehman’s Gunther and Felicia Moore’s warmly sympathetic Gutrune captured the difficult, sometimes thankless essence of their characters, always alert to the particular demands of the staging. Annika Schlicht’s chalumeau-like Waltraute was as much of a vocal and dramatic joy as her Fricka. Norns and Rhinemaidens were uniformly excellent. This was, I am delighted to reiterate, at least the equal of any Ring I have heard in uniform excellence of casting, and perhaps more than that. There may have been starrier casts; there may have been individual performances ‘bettered’ in one way or another, for there always will be. Yet across the board, the Deutsche Oper’s strong sense of company will take some beating. 

Following departure of all from the stage and a splendidly oracular image summoning up memories of Delphi, but also of Patrice Chéreau and Pierre Boulez revelling in Wagner’s own revisiting its prophetic indeterminacy, we return to where we began: rehearsal room with lights, emergency exit, and piano, no sign of suitcases, refugees, or anyone/-thing else we have seen in between. A cleaner (with a hint of Erda to her?) comes to check all is as it should be. All has been washed away, or has it? Others will doubtless come along to stage the work again. The question remains whether they will have learned anything. For Wagner’s ‘watchers’, those ‘men and women moved to the very depths of their being’ were all along intended to imply this was not entirely a return, that consciousness had been created or raised. The Ring ends not in E-flat-major, but in D-flat, the key of Valhalla. Over, then, to those who have made it, us included. Only, given the achievements to date of ‘human consciousness’, who would bet against catastrophic repetition?

Siegfried, Deutsche Oper, 18 May 2024

Images: Bernd Uhlig (from 2021 premiere)
The Wanderer (Iain Paterson) and Alberich (Jordan Shanahan)

Siegfried – Clay Hilley
Mime – Ya-Chung Huang
The Wanderer – Iain Paterson
Alberich – Jordan Shanahan
Fafner – Tobias Kehrer
Woodbird – Nicolas Schröer
Erda – Lindsay Ammann
Brünnhilde – Ricarda Merbeth

Director – Stefan Herheim
Revival director – Philine Tiezel
Set designs – Stefan Herheim, Silke Bauer
Costumes – Uta Heiseke
Video – Torge Møller
Lighting – Ulrich Niepel
Dramaturgy – Alexander Meier-Dörzenbach, Jörg Königsdorf

Orchestra of the Deutsche Oper

Nicholas Carter (conductor)

Mime (Ya-Chung Huang)

Emblems of the refugees’ arrival but also perhaps of impending departure, suitcases once again form and delimit the set, the rehearsal piano at their centre once again omnipresent. Wagner’s life and work becomes their own, our own. It certainly has mine since I first fell under its spell, and despite occasional attempts to escape – or at least to take a break – it never works. This Deutsche Oper Ring is not helping in that vain attempt, a somewhat disappointing third act notwithstanding. 

A Ring mystery is what its ring actually does, what its powers actually are. They certainly do not tally with what the characters tell us about it. Must one in some sense believe? Is it a form of theology, as Wagner, keen student of Feuerbach, might understand it? Probably. At any rate, it notably does Alberich’s bidding at the start, its yellow light focused at the piano, opening its lid, and thus initiating the Bühnenfestspiel’s ‘second day’. He and Wotan, Schwarz-Alberich and Licht-Alberich, as Wotan-as-Wanderer will call them, watch and wander from the start. They are not always present, yet often they are. Tellingly, the Wanderer watches the whole first scene from above, and Alberich appears, to Mime’s anger, during the second. (Perhaps, again, his brother might actually have been able to help him, like Siegfried, like the Wanderer, but the clever craftsman does not want to know.)  Their final confrontation, at least onstage, in the first scene of the second act attains a tragic magnificence and import such as rarely, if ever, have I encountered. That again, is surely in part Nicholas Carter’s doing, proportions of the act as a whole seemingly reconsidered, so that, like the final act of Die Walküre, thoughts of lopsidedness – the so-called ‘Forest Murmurs’ often overstay their welcome, but not here – never materialise. It is also surely that of Stefan Herheim’s staging; the two, along with vocal-dramatic performances proceed together, more or less indivisible (although for the purposes of writing, one must start somewhere). The two figures are, of course, themselves refugees here: they have stepped forward, assumed roles; yet, like the boys in Lord of the Flies, however changed, they must also remain who they were, albeit within a different, often Brechtian framework of storytelling. 

SIegfried (Clay Hilley), Brünnhilde (here Nina Stemme)

Music continues to play its stage role. Where Alberich, in a sense, founded his enterprise on an instrument he had found, or perhaps brought with him, Mime has expanded his endeavours into a brass workshop, where instruments hang from the ceiling. It is a slightly odd assortment and that, presumably, is the point. Mime is not an ‘artist’, but a ‘craftsman’; Wagner always upheld that Romantic distinction, which directly colours his creation of Mime and Siegfried. An artist would doubtless have brought in some other instruments. Incapable of moving beyond his narrow, technical purview, Mime continues to do the same thing—as, of course, he does in attempts to reforge the sword. Not for nothing in Herheim’s cunning elision of Wagner and Mime (here, for better or worse, in striped top) is the ‘Wagner tuba’ a key exhibit. Dubious tendencies from Wagner reception –much as we might wish, we cannot always simply ignore them – resurface. Mime’s dwarf-like quality and large head surely offer a nod to strange claims made concerning Wagner’s height and (worse still) physiognomy. Nietzsche would have laughed; the Wanderer does. 

The craftsman’s resourcefulness is important, though, at least if it may be harnessed to something more. It is possible, at least for Siegfried, to have bellows created from what is available, in a splendid nod to the original steam technologies of Bayreuth. Fafner also emerges from the suitcases and instruments too, brass teeth fairly gleaming, basic sheet props and colourful lighting again working their wonders for the rest of his maw. For lighting (Ulrich Niepel) can accomplish so much, simply yet starkly, as in Mime’s silhouette of brief power, or its prospect, when he holds the Wanderer’s spear. A vision of the world, which Mime, like Alberich still would ‘win’, is unfurled, again using what has emerged from the refugees’ possessions. 

Siegfried and Mime

It is a pity, perhaps, that Siegfried’s appearance – notably, like that of his father – is so ‘historically’ bound as (to us) to seem ridiculous, but that is surely deliberate, the flaws of ‘heroism’ present from the beginning. A striking innovation, though, is the return of Siegmund and Sieglinde in a Hänsel und Gretel-like ‘Dream Pantomime’. Siegmund may have rejected the immortality of Valhalla, but there are other ways to return, to guide (such as Mime never could). That the Woodbird, an excellent boy treble (Nicolas Schröer) emanates from this world – a very junge Siegfried, if you will – makes a significant contribution to the psychoanalytical framework. So too does the dragon’s blood in which he becomes mired and the pitching of appearance somewhere between clown (picking up from Das Rheingold) and (from Die Walküre) zombie, a disconcerting contrast with fresh youthfulness of voice. 

Carter seemed to offer a presentiment in the first act, which (rather than vice versa) on one occasion seemed very much to approach Humperdinck’s score. Perhaps it was my imagination, but it struck me at the time and before I knew what was to come on stage. His direction of the once-again outstanding Orchestra of the Deutsche Oper remained deeply and consistently impressive, both tied to and leading the action onstage. So too did the cast’s performances. Iain Paterson proved a typically thoughtful Wotan, Jordan Shanahan making a welcome return as an ambiguous clown-Alberich, readable and ‘relatable’ on multiple levels, without forsaking the destructive impulse at his core. 

Siegfried and Mime

Ya-Chung Huang’s Mime was, quite simply, one of the best I have seen and heard, turning the Siegfried-Mime axis into a true battle of very different tenors, for which Clay Hilley’s tireless Siegfried should also receive due credit. Both learn to conduct, as to play the piano, to lead musically and seemingly according to the score, but do they bring it to life? That requires the return of the refugees—and discarding of the old (Walküre) score. Huang’s ability, doubtless enhanced yet only enhanced by make-up and costume, to play his role as if Mime were a puppet-clown, grotesque yet also human, captured so much of the role, its uncomfortable aspects included. Above all, it reminded us of Wagner’s great achievement in showing us, as the late, greatly lamented Michael Tanner pointed out, the sheer misery that it is to be Mime. Tobias Kehrer continued and extended his excellent work as Fafner, that extraordinary last gasp of recognition – ‘Siegfried!’ – given its proper, prophetic, yet chilling worth. I assume his return to ‘life’, or whatever it was, was as much a recognition of the underlying Brechtian ideas as it was of his acquiring zombie-status, though perhaps it was both. The Woodbird’s frustrated waving him away, getting in the way of the story, was a nice touch, but I did wonder whether it might have been better all round not to present the problem in the first place. 

The Woodbird, Siegfried

What, then, of the third act? Musically, again, there was much to admire, though even in that respect – and perhaps more on account of inextricable connection with stage action than any actual flaws – it held my attention less. There was certainly nothing to complain about in Lindsay Ammann’s return as Erda, beautifully sung and enunciated, the character, now more dishevelled, awakened from her sleep and emerging once again from the prompter’s box. Ricarda Merbeth’s surprise return, in place of the previously advertised Elisabeth Teige, as Brünnhilde will have disappointed no one either. Her radiant performance, quite an achievement given its notorious demands so late in the evening, was quite the tonic, insofar as one could avoid distraction, from the events around her. For whilst I can rationalise Herheim’s decisions here, for the first time I felt rather less than convinced. 

The first two scenes go mostly as they ‘should’. No harm in that, quite the contrary, and the third seems nicely set up by the now apparently proficient Siegfried summoning Brünnhilde’s mountain and fire from the piano. Unless, though, I was missing something – it would not be the first time – there is not much more to it then return of the refugees, their ‘identification’, first among straightforward traditional gender lines, with Siegfried and Brünnhilde, then, taught by the score (whose ubiquity becomes more than a little tedious) and, presumably, also by what the two principal characters sing, turning more fluid in orientation and staging an orgy around them. It is all very well done, to the extent of unfortunate distraction from the two singers, ‘parked and barking’. Again, I assume that to be the point, yet it ultimately seemed to me misguided. I doubt this was an attempt to hold up Wagner’s drama as insufficient, or intolerably Romantic. Frank Castorf did so in his Walküre and it proved the weakest part of his Ring. Yet Castorf arguably proved most compelling here in Siegfried, when his conception found itself guided by the weight of Wagner’s drama, even perhaps by a mediated version of its Romanticism. Is a basic Brechtian point about storytelling, ‘enhanced’ by young people in white underwear doing their thing, enough? There are plenty of places one might go in Berlin to see the real thing, if that is what one is after. 

It might be tempting to see this ‘problem’, if problem it be, as mirroring Wagner’s own in completing the Ring. After all, it was at precisely the same place, the end of the second act, that he ceased his compositional work on it for twelve years. Turning instead to Tristan and Die Meistersinger, he wrote to Liszt that he had ‘led my young Siegfried into the beautiful forest solitude; there I have left him beneath a linden tree … he is better there than anywhere else. – If I am ever to take up this work again, it must either be made easier for me, or else I myself must in the meantime make it possible to bestow this work on the world in the fullest sense of the word.’ Yet when Wagner did return to his Siegfried, to the linden tree, or rather to the scene that followed in which all is both changed and resolved, it was still more under the spell of Schopenhauer and his musical aesthetics (as well as his broader philosophy). That, really, should have been right up Herheim’s street. I shall happily eat my words if all becomes clear in Götterdämmerung; for now, however, I register my first note of dissent. 

Das Rheingold, Deutsche Oper, 11 May 2024

Images: Bernd Uhlig (from 2021 premiere)

Wotan – Iain Paterson
Donner – Thomas Lehman
Froh – Attilio Glaser
Loge – Thomas Blondelle
Fricka – Annika Schlicht
Freia – Flurina Stucki
Erda – Lindsay Ammann
Alberich – Jordan Shanahan
Mime – Ya-Chung Huang
Fasolt – Albert Pesendorfer
Fafner – Tobias Kehrer
Woglinde – Lee-ann Dunbar
Wellgunde – Arianna Manganello
Floßhilde – Karis Tucker

Director – Stefan Herheim
Revival director – Constanze Wediknecht
Set designs – Stefan Herheim, Silke Bauer
Costumes – Uta Heiseke
Lighting – Ulrich Niepel
Video – Torge Møller
Dramaturgy – Alexander Meier-Dörzenbach, Jörg Königsdorf

Orchestra of the Deutsche Oper
Nicholas Carter (conductor)

We begin in the rehearsal room, piano onstage, vast grey slab wall and fire exit behind, lights above. Below, the orchestra tunes, actually tunes. The magic of theatre, of music theatre, of opera, and of all concerned to bring it to our eyes and ears brings the two together: not necessarily so we cannot tell the difference between ‘drama’ and ‘reality’, but so that we are made aware of the ever-shifting boundaries between them, how one brings the other into being, as is also the case for Wagner’s related yet different trinity of drama, music, and gesture in Opera and Drama. That ‘book of all books on music’ (Richard Strauss) is, in a sense, the fount of all we see and hear; onstage, it is represented by the piano: the instrument around which so many rehearsals have taken place and at which Wagner sat to compose; from which for many, though not all composers, the miracles of the modern orchestra first come into being. A suitcase-laden procession of refugees, the perennial image of our times – from the vicious, racist ‘swarm’ of Cameron and Farage’s ‘breaking point’, to Merkel’s inspirational ‘Wir schaffen das’ and the welcoming crowds I saw at Munich Hauptbahnhof – crosses the stage and initiates the action, one of them, Wotan or better the human being who will play that role, plays the celebrated E-flat with which the Ring begins. This is no ‘crisis’; it is a reality and, in that reality, an opportunity. These people are the very stuff of the drama, of our drama, and of theirs. Decisions made and roles played will be matters of life and death. How differently this plays now that Merkel’s Willkommenskultur has itself been assigned to history, how all the more necessary then it is to find a new path. 

Herheim and his revival successors do this, moreover, not through dwelling on origins, but through the brazenly theatrical (and musical) magic of opera. Reality never quite disappears, but the insight of Schiller, Marx, and many others, Wagner included, that, left to his own devices, given the freedom and the education to do so, man will create is not only the starting point, but a point, if you will, of (Nietzschean, even Schopenhauerian) eternal recurrence that yet, through (Hegelian) history, is never merely that. The animating philosophical conflict of the Ring has begun. Likewise, animating joy in and through theatre, of the rehearsal piano rather than the piano composer, of Wagner’s creative life has been reignited, through Rhinemaidens’ magic tricks, Loge’s devilish flashes of fire, ever-resourceful use and reuse of stage staples such as billowing sheets, and the whole Wagnerian phantasmagoria of sight, sound, and sensation. Froh’s final rainbow is surely, at some level, a successor to Götz Friedrich’s rainbow tunnel in the previous Deutsche Oper production. History and, more specifically, reception both form and liberate us in our response. 

The first scene emerges, in typical, theatrical twin bind and opportunity, both seamlessly and with seams openly to show from what has gone before. The Deutsche Oper’s actors – ‘extras’ if you prefer, but the term seems more than unduly limiting – form the Rhine from themselves: what else do refugees have? They have their packed belongings, of course; still more will come from them in due course, the gods’ costumes included. Inciting, reflecting, and been incited by the Rhinemaidens’ play, their beautifully, sexily choreographed movement suggests a Venusberg-am-Rhein, with all the occasional awkwardness of an orgy’s need for perpetual reignition. Alberich, or the person who becomes him, models himself on that saddest of theatrical figures, the clown. That is how the others see him, of course; most poignantly of all, it is how he sees himself when they hand him back his mirror. He has, as Wagner shows us, been so sorely provoked, with so little prospect of reward in a cruel non-golden age of aesthetic hedonism, that renunciation of ‘love’ – as someone once said, ‘whatever that means’ – is an obvious next step. The ring he creates seems immediately to do his bidding—until, and ay, there’s the Ring’s rub, it does not. And we see it, as well as its consequences, throughout. 

From those sheets come the Rhine, the mountains of the gods’ realm, even the tree at the end from which, I assume, the next instalment will spring. A premonition of Volsung twins strongly suggests so: a sparing use of video and thereby all the more powerful. The whole Bayreuth project was built on technology, as was the world from which it sprang. So too were they built on choices of what to use and when, not on idiotic euphoria and fear about film supplanting theatre or ‘artificial intelligence’ supplanting actual, human intelligence. The hoard, perhaps the best I have seen, comes from those suitcases: a true bric-a-brac show, including musical instruments (echoing, almost literally, Alberich’s possession and instrumental use of a trumpet in the first scene) and religious artefacts, cross and menorah included. 

They cover Freia clumsily, brutally, yet also completely inside the piano from which she and Fricka, in posed nineteenth-century tableau vivant-style have risen, and through which portal she and the giants (her love for Fasolt is movingly real, as it should be) have passed to and from Riesenheim. Donner and Froh are splendidly caught too, stars of rock (Freddie Mercury) and disco (wig carefully prepared with hairspray, soon lost) respectively. Loge is a true Mephisto to two Fausts, Wotan and Alberich, with a little – in this he is not alone – though never too much of previous Herheim creations, the Parsifal Klingsor and the Lohengrin Herald reincarnated in something dazzlingly new. Alberich’s Nibelungs are, for once, a true host of night, terrifying to behold, images of death and the undead, marching to his lead. (Again, I recalled, a brief yet telling image from the second act of that Bayreuth Parsifal.) Indeed, throughout, the ways in which movement proceeds both in time to the music and not, yet never heedless to it, are not the least indication that we are in the hands of a musical stage director. Attempts at musical direction, both from the piano and conducting from the score, of the would-be leaders of our stage world, tell – and play – their own stories too. 

Art and its tricks, then and now, are not reality; they spring from it, yet we see, far more clearly how they are put together, whilst wondering all the more at them. They are more than reality; again, they form and react to it, at least potentially liberating us from it. And they cross history, through an artwork’s reception, always a joy for and from Herheim. Wotan’s winged helmet for once says much, not least in the boredom with which he discards it. So does Mime as Wagner in trademark velvet beret, a cunning tribute-cum-insult, in which the inventor of the Tarnhelm who cannot ever quite become an artist embodies the brilliance and insecurity of his creator. Yet ultimately, that craftsman also brings the drama, brings us, the score from which first he, then others reads, sings, learns, and is bound by. In a duly ambiguous representation of Werktreue, it becomes Valhalla, the sacerdotal fortress and resting place of heroes. Meanwhile, the sword, emblem of Wotan’s ‘great idea’, is placed through the piano lid, ready for a truer, more courageous hero to extract it. 

If Herheim surpassed my expectations, so too did the performances. Nicholas Carter’s musical direction proved, quite simply, a revelation. Carter has recently led performances of the Ring in Bern; returning to the Deutsche Oper, he offered an ideal balance between thorough musical grounding and theatrical spontaneity. This was a performance in which everything both fell near-miraculously into place and yet also involved itself in the dramatic here and now, as much, as it must, contributing to the drama as reflecting it. Balances were, without exception, well judged, as were tempi. What particularly struck me was the keenness of ear – and ability to project it – in recognition of Wagner’s different kinds of writing. Rarely, if ever, have I heard so clearly the roots in Gluckian accompagnato of Fricka’s contributions to her first exchange with Wotan, also of course tribute to the astute, rich-toned artistry of Annika Schlicht. My sole, extremely minor musical disappointment lay with the anvils. All else fairly sprung off the page as if in a musical Kammerspiel, mediated in the mind’s eye by the magical mechanics of the piano. 

A Kammerspiel would be nothing without its actors, and here both individual performances and ensemble as a whole were second to none. There may be (some) starrier assumptions elsewhere, but none more alert to the joy, as well as to the necessity, of musicotheatrical creation. As Schlicht’s consort, Iain Paterson offered a thoughtful performance, typical of the cast as a whole in its alertness to verbal and musical texts alike, as well as to their alchemic reaction as part of a new-yet-rooted performance text. Any Loge worth his salt will steal the show, 'durch Raub', yet Blondelle’s owned it too: tricksy, fiery, manipulative, and corrosive, in words and line as in gesture. Albert Pesendorfer and Tobias Kehrer shone as the giants, their performances as finely differentiated as those of Ya-Chung Huang’s intelligent Mime and Jordan Shanahan’s masterclass in the role of Alberich: sympathetic up to a point, yet as brutal in his forming by events as he had initially been hapless. This clown had grown up to lead troops, not a troupe, his curse echoing in the ears until the close. An excellent trio of Rhinemaidens underlined that too, their cries piercing any attempts there might have been to rejoice. So too did the coup de théâtre of Erda’s appearance and finely sung warning (Lindsay Ammann), emerging from the prompter’s box so as, well, to prompt, ‘sensibly’ clad like a stock librarian of yore. To whom, after all, should one turn for wisdom regarding texts?

Parsifal, Deutsche Oper, 8 March 2024

Amfortas – Jordan Shanahan
Titurel – Andrew Harris
Gurnemanz – Günther Groissböck
Parsifal – Klaus Florian Vogt
Kundry – Irene Roberts
Klingsor – Joachim Göltz
Knights of the Grail – Patrick Cook, Youngkwang Oh
Esquires – Sua Jo, Arianna Manganello, Kieran Carrel, Chance Jonas-O’Toole
Flowermaidens – Flurina Stucki, Sua Jo, Arianna Manganello, Hye-Young Moon, Mechot Marrero, Marie-Luise Dreßen
Voice from Above – Marie-Luise Dreßen

Director – Philipp Stölzl
Co-director – Mara Kurotschka
Set designs – Conrad Moritz Reinhardt, Philipp Stölzl
Costumes – Kathi Maurer
Lighting – Ulrich Niepel
Revival director – Silke Sense

Chorus, Men of the Extra Chorus, and Children’s Chorus of the Deutsche Oper, Berlin (chorus masters: Jeremy Bines and Christian Lindhorst)

Opern-Ballet, Statisterie, and Orchestra of the Deutsche Oper, Berlin

Donald Runnicles (conductor)

PARSIFAL von Richard Wagner, Deutsche Oper Berlin, copyright.
Image: Matthias Baus

Memory plays all manner of tricks: major and minor. I could have sworn I had seen Philipp Stölzl’s Deutsche Oper Parsifal twice before this, distinctly recalling having revisited it. I actually have no record of having done so, and am reasonably sure I would. I was also more enthusiastic the first time I saw it, in 2014, than now, describing it – admittedly for the vocal performances as much as the production – as ‘a Parsifal demanding both to be seen and to be heard’. Now it seems to me that it fulfils its repertory role, but is in looking somewhat tired. What has happened in the meantime? The tempting answer would be Stefan Herheim’s Bayreuth production, which transformed experience and understanding for so many. I myself have thought of it as akin to Patrice Chéreau’s Ring; things can never be the same again. I still do, but in this case the chronology does not fit, Herheim having been seen for the last time in 2012. It may have had a role in raising expectation and achievement across the board. Ironically, a major production from the intervening years, Dmitiri Tcherniakov’s Parsifal for the house across town, has in retrospect a few points in common with Stölzl, perhaps more in terms of appearance than substance, yet it remained by some way the bolder experience. (Click here for a brief comparison of Herheim and Tcherniakov.) Maybe this just needs more time devoted to revival (a well-nigh insuperable problem with repertoire houses). Or perhaps all this talk of comparison is a little decadent, and we should simply concentrate on what lies in front of us. 

What, then, lay in front of us here? In broad terms, Stölzl’s concept, insofar as I understand it, presents Monsalvat as a Templar-like community that has not only become tired, but deadly in preservation of long since dead rituals. Fanatics keep alive certain external forms, albeit in the form of weird tableaux vivants, which tellingly freeze rather than develop. Control, as in the typical secular claims against ‘religion’, is all—of the self and others, bloody (self-)flagellation included. These doubtless just about keep things going, but whatever it may have been that animated the community in the first place, presumably in some sense the Grail or related to it, has long since vacated the premises. Klingsor’s anti-Monsalvat is not merely the same: the cave within clearly hosts a different cult. There is something disquietingly orientalist, if not nearly so blatant as Uwe-Eric Laufenberg’s Islamophobic farrago at Bayreuth, to it; that may, of course, be deliberate, in playing with our conceptions. There is, though, I think, a strong implication that they ultimately have more in common than separates them. And the way the Flowermaidens emerge from the stone, becoming something otherwise through minimal shedding of costumes and clever lighting, is a nice touch. 

Presumably the whole thing, though, is a delusion: anti-religion claiming its title, against Wagner, though in common with many who have admired him. Talk of renewal, let alone that extraordinary – almost always ignored or underestimated – third-act claim of taking Christ down from the Cross, is probably just mumbo-jumbo; it certainly seems to be a lie. When Parsifal returns, Amfortas impales himself on the spear: a way out for him, though not necessarily for those left behind. Perhaps, as I noted last time, Stölzl heeds John Deathridge’s warning against resolution in ‘high-minded kitsch’, for redemption is an alien concept, one that never arises. The problem for me was not so much the grim framing, as the danger that by now the production had become its own ritual, in danger of succumbing to something not a million miles away from what it claimed to portray. 

Image: Bettina Stöß

Donald Runnicles led a performance not so very different – as memory serves – from Axel Kober ten years ago, though probably still more secure. He and the splendid Orchestra of the Deutsche Oper (the chorus too) put not a foot wrong throughout. This was not the sort of performance one might characterise as a particular ‘reading’; Runnicles’s collegial brand of music-making is not about that. Instead, he drew on what is, by now, clearly deep knowledge and understanding of the score to present it as faithfully as he could, neither merely framing nor inciting the action, yet considerate of the competing demands that go towards performance of opera (even, or especially, one calling itself a Bühnenweihfestspiel). If there were times when I might have preferred the orchestra to take the lead more strongly, there is room for various approaches here. 

Runnicles’s musicianship unquestionably allowed the cast, entirely new from ten years ago, to shine. Klaus Florian Vogt’s voice is, to my ears, more suited to some aspects of Parsifal’s character than others. He comes across, like no other, as father of Lohengrin (whilst still tempting Nietzsche’s mischievous question: how did he manage that?) There were a beauty and clarity to line and verbal projection that are not readily to be gainsaid, though ultimately I missed a sense of development. (One might, I suppose, argue that that is less needed in this production than in many.) Günther Groissböck’s Gurnemanz intrigued, not so much because he looked younger than many, but because he acted younger, particularly in the first act, there being a creditable distinction between both portrayals. Here was a charismatic leader, not some old bore, with interesting implications for those who listened and followed, and the life of the community as a whole. Jordan Shanahan proved an unusually likeable Amfortas, although he certainly had us share his pain too. As Kundry and somewhat like Runnicles, Irene Roberts seemed more concerned to bring out the text than present a strong ‘reading’ of her own. This she did with great skill, as did the cast as a whole. What was the problem, then? Perhaps there was none after all, or rather it was mine.