Munich Opera Festival (1) - Le grand macabre, 4 July 2023

Nationaltheater

Images: © Wilfried Hösl

  

Gepopo, Venus – Sarah Aristidou
Amanda – Seonwoo Lee
Amando – Avery Amereau
Prince Go-Go – John Holiday
Astradamors – Sam Carl
Mescalina – Lindsay Ammann
Piet vom Fass – Benjamin Bruns
Nekrotzar – Michael Nagy
Ruffiack – Andrew Hamilton
Schobiack – Thomas Mole
Schabernack – Nikita Volkov
White Minister – Kevin Conners
Black Minister: Bálint Szabó
Refugees – Isabel Becker, Sabine Heckmann, Saeyong Park, Sang-Eun Shim

Director – Krzysztof Warlikowski
Set designs – Małgorzata Szczęśniak
Lighting – Felice Ross
Video – Kamil Polak
Choreography – Claude Bardouil
Dramaturgy - Christian Longchamp, Olaf Roth

Chorus of the Bavarian State Opera (director: Christoph Heil)
Bavarian State Orchestra

Kent Nagano (conductor)

The Fourth of July has obvious political meaning in the United States. This year, it also offered the date of the long-awaited British General Election: a curious event, strangely without drama given the near-certainty of its result, in strong contrast to others over the past two decades, yet with deeply ominous hints at what might be come, as well as the occasional moment of hope. Ligeti’s apocalyptic anti-anti-opera Le grand macabre could add a little piquancy to the date, its activity, and its commemoration—and certainly did, in what, perhaps surprisingly, is its Munich premiere production. The end of the world, after all, seems no less nigh than it will have done at the 1978 Stockholm world premiere and, rightly or wrongly, rather more so than at the first performance of Ligeti’s 1996 revision, at the Salzburg Festival in 1997 (from whose post-Chernobyl production, by Peter Sellars, the composer angrily dissociated himself). 

Many now appear to find it dated, at least dramatically. Hand on heart, much of its humour – post-Dadaist if you will, but often plain silly – is not mine, though it arguably comes closer to that strange beast ‘German humour’. I can see how the ‘naughty schoolboy’ shouting of ‘rude’ words, the fart jokes, and so on would irritate, but for me it is probably better to see this as part and parcel of an absurdism that may well be the only way we can face the incomprehensible insanity of an impending nuclear holocaust. Beckett’s – and Kurtág’s – Fin de partie may come closer to our taste, but taste is at best a matter purely for the individual, and Ligeti’s work is rightly admired to the skies by Kurtág, as by many of the rest of us. The Haydnesque riot of musical invention is at least as much the thing, if one cares to listen—and why on earth, or, as at the close, beyond it, would one not? 

Leading the Bayerische Staatsorchester, Kent Nagano offered a worthy conspectus of the array of musical strategies on offer, from the brilliant car-horn reinvention of the opening Toccata to Monteverdi’s Orfeo (surely a nod to Agon there too) to the inevitable – in dramaturgy and musical nature – closing passacaglia. The orchestra was on outstanding form, keenly responding to Nagano’s direction. I did wonder at times whether he might have opened things up a little, both in terms of greater dramatic sweep, but would I then have complained that too little attention was paid to the character of individual, closed forms? And if the silliness was not underlined, surely that is in any case the last thing it needs. Again, this is probably more a matter of taste than of anything else. I found it for the most part engrossing, and a salutary reminder of where the work’s greatest merits lie, as well as the (productive) aesthetic crisis that followed. In more than one way, this is an end-of-the-road work. 

Astradamors (Sam Carl), Mescalina (Lindsay Ammann)

In this sort of work, it is rare for vocal performances to disappoint. You do not really sing (nor, for that matter, play) Ligeti if you are not well equipped to do so, though there are always exceptions. Moreover, the sort of singers who do are unlikely to put ‘star’ behaviour over the needs of the ensemble. The work in any case gives them plenty of character behaviour in which to shine, which pretty much everyone did. Benjamin Bruns’s Piet vom Fass proved an excellent everyman, framing and participating our visit to Breughelland as required; he worked well with Sam Carl’s Astradamors, much in the same vein, albeit properly different too. Michael Nagy’s rich-toned Nekrotzar suggested a very human weakness at the heart of his caprice. Sarah Aristidou’s Venus, perhaps surprisingly, grabbed my attention more than her Gepopo; not that I could put my finger on why, so that was perhaps just me (or the production). John Holiday’s Prince Go-Go and Lindsay Ammann's Mescalina were very well drawn, dramatically and vocally. The soldiers, post-apocalypse, made a fine impression. I even found the copulating duo Amanda (Seonwoo Lee) and Amando (Avery Amereau) relatively non-irritating. 

Krzysztof Warlikowski’s production for the most part did its job, but at times seemed a bit ‘phoned in’. One had the impression the singers were providing their own Personenregie, the production simply offering a chance to wander around the large stage. Warlikowski’s ideas were promising enough: refugees watching the events from a bureaucratic reception centre (probably a converted school gymnasium). Computer activity doubtless made decisions that hastened the end, whilst properly banal in immediate nature. Animal masks added an air of mystery later on, though it was somewhat unclear what, beyond the general kink scene, motivated their appearance. One might, I suppose, argue that wider issues were suggested rather than hammered home; that would perhaps, though, be unduly charitable, for what ultimately came across as a half-hearted engagement. 

Piet vom Fass (Benjamin Bruns), Nekrotzar (Michael Nagy)

As now seems to be his wont, Warlikowski showed us some silent film clips (David Wark Griffith’s Intolerance and Abel Gance’s Napoléon). In the case of historical collapse of civilisations, the association was reasonably obvious, even if the reasoning remained a little obscure. Most of us at least think we oppose intolerance; outside France, few of us are fervent Bonapartists either. The contribution made by pictures of Ligeti, both as a child and in more familiar guise, along with quotations such as one outlining his belief that he would grow up to be a prize-winning scientist, was less clear: more suited to the programme book, perhaps, or a pre-performance talk? The music, though, was undoubtedly the thing—and that, perhaps, is not the worst message for an anti-anti-opera.

Munich Opera Festival (5) - Tristan und Isolde, 21 July 2023

Nationaltheater

Tristan – Stuart Skelton
King Marke – René Pape
Isolde – Anja Kampe
Kurwenal – Wolfgang Koch
Melot – Sean Michael Plumb
Brangäne – Jamie Barton
Shepherd – Jonas Hacker
Steersman – Christian Rieger
Young Sailor – Liam Bonthrone

Krzysztof Warlikowski (director)
Malgorzata Szczęśniak (designs)
Felice Ross (lighting)
Kamil Polak (video)
Claude Bardouil (choreography)
Miron Hakenbeck, Lukas Leipfinger (dramaturgy)

Chorus of the Bavarian State Opera (chorus director: Johannes Knecht)
Bavarian State Orchestra
Lothar Koenigs (conductor)

Images: Wilfried Hösl
Tristan (Stuart Skelton) and Isolde (Anja Kampe)

Krzysztof Warlikowski’s Tristan, first seen two years ago, marking an end to Nikolaus Bachler’s intendancy, is on first sight at least, a puzzling affair. There are ideas, certainly, though quite how they connect, let alone cohere, lay largely beyond me. They seemed, moreover, to bear precious relation to this most treacherous of works, perhaps the most resistant of all operas—if one may call it an opera at all—to intervention from without. Its action is almost entirely interior, and directors forget (or fail to realise) that at their peril. The only production I have seen to take a fair shot at divesting Tristan of its metaphysics was Dmitri Tcherniakov’s for the Berlin Staatsoper in 2018, though I seem to have been largely alone in responding positively to its provocations—and had, I admit, to do a considerable amount of reading against the grain. 

Strange mannequins were seen first in the opening Prelude. Was there some sort of cyber-intent here? Perhaps, but if so, again I am at a loss as to what or why. A whole family of them, puppets added to the two original actors, joined Tristan at his table in Kareol. It was presumably a metaphor for something, or perhaps Warlikowski just liked the look of them. If we were entering the world of the posthuman, it was a tentative entry that appeared to be revoked. 

Isolde

Malgorzata Szczęśniak’s designs were not entirely dissimilar to Tchernaikov’s. A luxury ship, albeit in darker wood, served for the rest too, including what seems during much of the first act also to be some sort of treatment facility, Brangäne as nurse. These are damaged people, I suppose, as Christoph Marthaler at Bayreuth insisted on telling us (without saying anything else much), but who was who and why they were doing what they were doing to whom often eluded him. Quite why the Sailor, for instance, was being blindfolded and abused as he was for much of the act, before abruptly disappearing and never being seen again, I could not tell you. I liked the keen sense of the hunt, both in scene and costume design, in the second act; that framed very nicely what transpired on stage. An alternative action unfolded on film, though, in which Isolde made her way to a hotel room, eventually joined by Tristan. Whatever their motive, it was not a night of passion that unfolded, but rather a bit of pacing, sitting, and lying down. I do not think this was to send up the plot; Carry on Tristan did not seem either to be the intention or the result, but I am not entirely sure. 

The lovers were together at the end on film, having necessarily died separately onstage. (Whether Isolde dies at all should be an open question, but anyway...) I assume this was some sort of greater reality, or maybe it was ‘just’ a fantasy, though in that case, whose? For if the words Isolde sings are delusional, a sort of locus classicus of what George Steiner diagnosed –as, ironically, had Wagner and Nietzsche – as Christianity’s death blow to the tragic impulse, her ‘transfiguration’ (Verklärung) has wonders, to put it mildly, of its own. A couple lying chastely and smiling at each other on a hotel bed, having attempted suicide and perhaps (who knows?) about to die, has fewer if any such wonders to offer. I realise this may be a reference to Lars von Trier’s Melancholia, yet in itself, so what? The extraneous does little good in Tristan and, for the most part, simply gets in the way. Contemporary directors may view metaphysics with suspicion, yet to tackle this work they should do it the courtesy of treating its claims seriously before denying them. If loneliness were Warlikowski’s ultimate guiding concept, and I think it may have been, surely he cannot have been suggesting Tristan or what ‘happens’ in it offered some sort of cure?

 

Tristan and Isolde

Musically, we were on firmer, coherently moving ground. Eight years ago, Waltraud Meier sang farewell to Isolde  in this theatre, in Peter Konwitschny’s far more single-minded production. Anja Kampe proved every inch her successor. I have never heard anything but excellence from her; this Isolde, imperious, tender, and almost every shade in between, proved no exception. She had a grand manner when called for, but it was part of her portrayal, not a singer’s persona; words, music, and gesture were married in properly Wagnerian harmony. As Tristan, Stuart Skelton certainly had heft, yet he offered here, to an unusual extent for this role, an interiority founded on verbal detail and consequent colouring. Perhaps one missed a little of the soaring intensity of some Tristans, but one cannot have it all—and, with some, one has precious little at all. This was rare compensation. René Pape’s King Marke was as fine a performance as I have heard from him. There has never been any doubting the beauty of his voice, but the portrayal seemed to have gained depth, not only in his way with words but his mournful, steadfast stage presence too. Jamie Barton’s Brangäne was sincere, communicative, richly resonant. Wolfgang Koch’s Kurwenal offered a sardonic bite otherwise only really experienced in Kampe’s Isolde. From the rest of the cast, all roles well taken, Sean Michael Plumb’s Melot was vocally bright, even vivid, in a performance having one wish he had more to sing. Liam Bonthrone’s Sailor offered a clarity in song Warlikowski denied him conceptually.

Tristan and King Marke (René Pape)

The Bavarian State Orchestra played with a mastery born of years’ immersion in this score and Wagner in general that must have been apparent to all. There are doubtless several ways to be ‘right’ here; prescription is neither necessary nor desirable. But there was no doubting that this was one of them, the Munich strings dark yet glowing, fundamental in more than one sense to the mysterious surging of the Schopenhauerian Will. Lothar Koenigs’s quietly confident leadership of the performance proved impressive in cumulative effect. One did not notice a conductor’s personal ‘ideas’ about the score; one fancied one simply heard the score, whose power built until the end of each act left one reeling. How much more powerful this might have been with a stronger staging, we cannot know, but there was enough Wagner here to satisfy any listener.

Munich Opera Festival (4) - Dido and Aeneas/Erwartung, 20 July 2023

Nationaltheater

Dido/A Woman - Aušrinė Stundytė
Aeneas – Günter Papendell
Belinda – Victoria Randem
Venus – Rinat Shaham
Sorceress – Key'mon W Murrah
First Witch – Elmira Karakhanova
Members of the opera-ballet of the Bavarian State Opera – Aaron Amoatey, Erica D’Amica, Ahta Yaw Ea, Arnie Georgsson, Moe Gotoda, João da Gracia Santiago, Serhat Perhat, The Thien Nguyen

Interlude:
Paweł Mykietyn (music)
Maria Magdalena Gocał (vocalist)
Jarowsław Regulski (sound design)

Krzysztof Warlikowski (director)
Malgorzata Szczęśniak (designs)
Felice Ross (lighting)
Kamil Polak (video)
Claude Bardouil (choreography)
Christian Longchamp, Katharina Ortmann (dramaturgy)

Bavarian State Orchestra
Supplementary Chorus of the Bavarian State Opera (chorus director: Sergej Bolkhovets)
Andrew Manze (conductor)

 

Images: Bernd Uhlig

Purcell and Schoenberg: my kind of double-bill. Puritan ‘authenticity’, or whatever it is calling itself at the moment, is so all-pervasive when it comes to the seventeenth century that the fantasy has had little chance—until now. To be fair, the Frankfurt Opera last season revived ts Barrie Kosky double-bill of Dido and Aeneas and Bluebeard’s Castle, but I am not aware of any previous pairing of Dido with Erwartung. (Bluebeard and Erwartung, by contrast, is an accepted if hardly frequent match.) But is it, is it really my kind of double-bill? I think so; I cannot see why not and could certainly come up with arguments, persuasive or otherwise, in its favour. Sadly, Krzysztof Warlikowski’s production does not mark his finest hour, reducing Dido in particular to a level of almost risible banality, despite the evening’s musical virtues. That was more the case once I had read dramaturge Christian Longchamp’s brief conceptual summary in the programme than when watching, when I (more or less) simply felt baffled. 

What I initially saw was a woman notably more serious than her fun-loving companions, but who did not in any sense appear to be Queen of Carthage or any such equivalent. She stayed in a glass cabin close to a forest, apparently North American, whilst they came and went, Aeneas and Belinda apparently conducting an affair or at least having casual sex. Dido seemed to be in some danger during the second act as the Sorceress and her – his/their, since a countertenor had been cast? – entourage surrounded the cabin. She held up signs saying ‘HELP’ and ‘VAMPIRES’, so I assumed the latter to be the US popular culture equivalent to witches. That made some sense (sort of), even if I could not discern any particular motive, let alone political element. 

Once she had died, a transformational ‘interlude’ began, offering film of a voyage through an endless tunnel, some electronic music by Paweł Mykietyn, and members of the opera’s ballet corps excellent in contemporary dance. Since Dido rose at the end of that and the ‘vampires’ had been busy for much of it, I presumed she too had become a vampire and would join them. Instead, though, she went back to her cabin, which at some point had mysteriously separated into two, and with a rifle shot Aeneas and Belinda dead without feasting on their blood. Erwartung consisted scenically of Dido in that half of the cabin and a dancer in the other changing his clothes and preparing dinner, which she went over to taste but may not have cared for, since she left more or less immediately. There you have it; there was more, but I am not sure it would help to go into further detail, even if I could remember it. 

The vampire thing was, for better or worse, a red herring. It seems that much of what we saw had been in Dido’s imagination, in a concept at least verging on the misogynistic. I may as well quote Longchamp’s scenario (also given in English translation) in full; there seems little virtue to paraphrase in this case.

 

On the edge of a forest, a woman named Dido lives in a house that does not belong to her. She is a fugitive. Nothing is known about her except that she comes from far away. Her behaviour, her recurring references to very old stories, her fears suggest a psychological fragility. Past and present, reality and imaginery [sic] are so intertwined in her that one does not know whether the mysterious figures and evil spirits that appear at times inhabit the forest or her mind. Dido feels a mad, exclusive love for a man who is also a fugitive, Aeneas.

Together with two women, also uprooted, they make up this provisional community.

One evening Dido immerses [s’enfonce] into the forest or into her fantasies. 

One major problem is that very little of that may reasonably be deduced from what one sees on stage. We surely cannot be expected to have read the programme before the performance; the production team needs to do some work here. Even a verbatim projection would have helped. More fundamentally, though, to reduce the character of Dido to a ‘madwoman’, quite divorced from matters of state or any plausible substitute, is a pretty poor production concept. Dido is not unstable; she is wronged. Aeneas is not an apostle of free love. And so on. For some reason, the fourth member of this ‘community’ is, we learn from the cast list though nowhere else, is styled ‘Venus’ and assumes performance of what is left of the vocal writing. I cannot tell you what part the goddess of love is held to play in this reimagined drama. Perhaps it is just a name. Video projections of forest deer added less than nothing. And moving into Schoenberg, might we not at least have had a spot of psychoanalysis? 

Were it not for the genuinely impressive contribution by the dancers, which did, in its way, link both halves, I could not give you a single argument derived from this double-bill for trying to connect the two operas at all. The problem lay far more with the treatment of Dido than that of Erwartung. Once reduced to the level chosen for Dido and divested of its dramatic interest, the stage was literally set for the rest: strange and a genuine pity, since Warlikowski has show in productions such as his Paris Iphigénie en Tauride and his Salzburg Bassarids, as well as his work in spoken theatre, that he is perfectly capable of dealing interestingly with issues of political power and eroticism. To have a ‘mad’ woman possibly/probably imagine strange things was, sadly, nowhere near enough.

 

Aušrinė Stundytė offered a powerful, indeed extraordinary locus of musical connection and certainly did what she could with Warlikowski’s scenario, her acting evoking pity, even sympathy, in the first part, even if we did not really know why. As Dido, she was vulnerable yet proud, her English diction superb. As A Woman, Stundytė mastered Marie Pappenheim’s libretto, Schoenberg’s lightning response, and the alchemy of their combination with an ease that gripped despite, not on account of, the staging. Colour, articulation, dynamic contrast, phrasing, and so much more combined to offer as complete a portrayal as we are likely to here. Above all, and like Andrew Manze and the Bavarian State Orchestra, she treated the drama musically and not as a succession of effects.

Manze is a musician of wide and generous sympathies. From a ‘Baroque’ violinist background, he has always shown interest in earlier and different performing practices. It seemed to me that he relished the opportunity to perform Purcell with this orchestra and on this scale; it certainly sounded that way. There were a couple of odd textual decisions I did not follow, but this was a reading tender and powerful, ably supported by the excellent work of the house’s ‘supplementary’ chorus in the pit. However wide those sympathies, I doubt Schoenberg would be the first composer anyone would associate with Manze, but he did a fine job here too, very much at one with Stundytė’s approach, enabling the orchestra to present a host of voices, near-Brahmsian possibilities taking different turns with all the dramatic-psychological implications that suggests. Balance and colour were equally well projected, in what emerged as a grand operatic scena, almost an outsize accompagnato, albeit one that seemed over – as, in any performance worth its salt – in a thirty-minute flash. 

Aeneas is a dramatically thankless role, all the more so in this production, but Günter Papendell did what he could, emerging with credit. Victoria Randem greatly impressed as Belinda, her clear, stylish, yet never remotely precious soprano just the thing for the role. She can certainly act too. Key'mon W Murrah made an excellent musical case for a countertenor Sorceress in a performance of considerable dramatic verve. There was, indeed, nothing to disappoint on the musical front, and much to admire. What a pity it was to have memorable performances so sorely let down by a disappointing production.

Salzburg Festival (3) - The Bassarids, 23 August 2018

Felsenreitschule

 Tanja Ariane Baumgartner (Agave / Venus), Károly Szemerédy (Captain / Adonis), Vera-Lotte Böcker (Autonoe / Proserpine), Nikolai Schukoff (Tiresias / Calliope)
Images: © Salzburger Festspiele / Bernd Uhlig

Dionysus – Sean Panikkar

Pentheus – Russell Braun

Cadmus – Willard White
Tiresias, Calliope – Nikolai Schukoff
Captain, Adonis – Károly Szemerédy
Agave, Venus – Tanja Ariane Baumgartner
Autonoe, Proserpine – Vera-Lotte Böcker
Beroe – Anna Maria Dur
Dancers – Rosalba Guerrero Torres, Hector Buenfil Palacio, Flavie Haour, Katharina Platz, Javier Salcedo Hernandez

Krzysztof Warlikowski (director)

Małgorzata Sczczęśniak (designs)
Felice Ross (lighting)
Denis Guéguin (video)
Claude Bardouil (choreography)
Christian Longchamp (dramaturgy)

Concert Association of the Vienna State Opera Chorus (chorus director: Huw Rhys James)

Vienna Philharmonic Orchestra

Kent Nagano (conductor)

 

The Bassarids returns to Salzburg, where it was born, now more than half a century ago, in 1966, only this time in Auden and Kallman’s original English. (That premiere had to wait until two years later, in Santa Fe.) What a thrill it proved to hear those opening orchestral cries once again from the Vienna Philharmonic, swiftly followed by its equally fine chorus: ‘Pentheus is now our Lord!’ Kent Nagano succeeded admirably, moreover, in balancing the claims of reason and abandon. How one does that may remain a matter of debate – I should not have minded a little more of the latter, especially during the ‘Hunt of the Menads’ – but, drawing upon his experience of having conducted the work (in German) in Munich ten years ago, Nagano made his own case, revealing oft-hidden, if not quite unsuspected Stravinskian neo-Classical tendencies: very much in the line of the contest – all too often misunderstood as synthesis – between Stravinsky and Schoenberg in Henze’s preceding Prince of Homburg.

 

Russell Braun (Pentheus), Sean Panikkar (Dionysus)

The return was, doubtless aptly, not quite a return: restoration, rather than renewal, should never be the aim. The premiere production, conducted by Christoph Dohnányi, had been seen and heard next door to the Felsenreitschule, in Karajan’s Grosses Festspielhaus. It was near enough, though, to claim lineage – so important a concept for the authority and authoritarianism, as well as attempted, pretended liberation therefrom, in this work, be it ‘dramatic’ or ‘aesthetic’. (Is there, should there, be a distinction?) This was the work, above all, that made Henze’s name in the mainstream – and had him fear what he had become, had him urgently question his ‘world success’. (What did that mean, he asked in an interview many years later? To be a Leonard Bernstein? No, thank goodness. And now the latter’s centenary has peaked, perhaps we can return to considering him a great conductor and a negligible composer.)

Only two years later, Henze would proclaim, with all the natural theatricality that had stood him in such good stead here: ‘Unnecessary are new museums, opera houses, and world premieres. Necessary, to set about the realisation of dreams. Necessary, to abolish the dominion of men over men.’ There was, however, and still is a great deal of revolution in The Bassarids. As with Wagner, as with Stravinsky, as with any number of other artists, we should be wary of taking Henze’s self-assessment on trust. He had his reasons, many of them good, for reacting and indeed for presenting himself as he did. Excessive cynicism is (by definition) unnecessary. Nevertheless, a fine production from Krzysztof Warlikowski – we might well consider it almost a companion piece to recent operatic work of his on Die Gezeichneten (Munich) and From the House of the Dead (London), as well as to his justly celebrated Iphig­­énie en Tauride (Paris) – reminds us not only why many consider this the composer’s single finest stage work, but how in some senses it may be seen pre-emptively to criticise as well as necessitate his most overtly ‘politically engaged’ works of the decade to come.

Dionysus

The opening takes us back to Euripides, to Dionysus before the palace at Thebes, outlining the reasons for his visit. (Some of that material is also present in the introductory ‘Mythological Background’ section to my Schott score, at least implied to be part of the penumbra to the ‘work’.) Dionysus speaks, amplified, very much as a god from beyond. We see a mysterious hooded figure, whom we presume to him – he is subsequently confirmed as such – who may or may not actually be speaking these words. His mission, however, is clear – at least from his side of the family, argument, and palace walls. He will avenge himself and his mother, Semele, upon their remaining earthly family and, as we guess and soon will learn, upon the society, politics, and cultural practices of the city over which it rules. When we see the royal family, its old guard first, Pentheus only later, its classic modern authoritarian-fascism is clear. Warlikowski’s frequent collaborator, Małgorzata Sczczęśniak accomplishes much with male military uniforms and female ‘look’. Cadmus in a wheelchair veers just the right side of cliché, which seems just about right: he is, after all, a retired dictator, and he would wear dark glasses; more to the point, perhaps, our thoughts concerning such matters are more often than not clichés, in need of a little revision – or revolution.

Cadmus (Willard White)

But is it this revolution? Is it indeed possible to revise or to overthrow what needs to be revised or overthrown, whether in or out of the opera house? Dionysus’s conquest is one we all want. None of us wants Pentheus’s authoritarianism: as much, surely, Theodor Adorno’s ‘authoritarian personality’ and Herbert Marcuse’s ‘one-dimensional man’ as previously existing fascism. Indeed, ussell Braun’s performance proved well judged: a tricky and thankless task. That, perhaps, is why we find Cadmus, here in a richly sympathetic performance from Willard White (the best I have heard from him in some time), more sympathetic than perhaps we ought. We are most likely to sympathise, indeed to empathise, with the women – note, as dramaturge Christian Longchamp advises us, ‘couples are absent. Cadmus, Agave, Antonoe and Pentheus live alone, as do the prophet Tiresias and the wet-nurse Beroe’ – who lead us if not on then towards Dionysus’s merry, intoxicating, catastrophic dance, towards Semele, ‘at one free, dominating and castrating’. Nikolai Schukoff, a mesmerising Dionysus in Munich, returned as a Tiresias both manipulator and manipulated, blind and yet seeing, in an equally brilliant, disconcerting performance here.

Tanja Ariane Baumgartner (Agave), Vera-Lotte Böcker (Beroe)

 

As the Pasolini-echoing (120 Days of Sodom) narrative unfolds, as bourgeois, patriarchal repression comes under assault, none of us would wish it otherwise – certainly not the figures of the court who sado-masochistically enact the Calliope Intermezzo (here included, although sometimes cut with the composer’s approval), and certainly not Pentheus’s own mother, Agave, whose personal tragedy will be revealed as glorification of the hunt-revolt that has killed her son. Think not only of the price, which is obvious (heart-rendingly so as we observe, share in the recognition of Tanja Ariane Baumgartner), but the gain? Dionysus has moved on. He is as much our unconscious desire, certainly so in so superlative performance as that of Sean Panikkar, as god. Or is that not what a god is anyway? Might not Pentheus have told us that? For whilst we were won over – we were, were we not? – by Panikkar’s mystery, his lyrical yet also heroic tenor, the vulnerability and indeed the mental instability implied by his involuntary shaking, we persuade ourselves that we knew all along there was something unhealthy to the cult of Semele, show tomb we always see before us, venerated by many who should have known better.

 

Beroe and Agave

We always knew better, did we not? We never really backed the Nazis, the fascists, the misogynists, the homophobes, the… And yet, on the other hand, we had already foreseen the objections. We actually rather liked those ‘new museums, opera houses, and world premieres’ all along.  The ‘realisation of dreams’: no, that was someone else, not us. Until Dionysus returns and we, the crowd, the sheep, continue the revolutionary dance we had always wanted. ‘Perché siamo tutti in pericolo.’ Or, to quote Helmut Lachenmann, in his far from conciliatory open letter to Henze (who had, in fairness to Lachenmann, proved far more hostile to him):

… that outbreak of the muzzled subject into a new emotional immediacy will be untrue, and degenerate into self-deception, wherever the fat and comfortable composer, perhaps slightly scarred structurally and therefore the more likely to complain, sets up house once again in the old junk-room of available emotions.

… Those who believe that expressive spontaneity, and innocent drawing from the venerable reservoir of affect, make that struggle of the fractured subject with itself superfluous, and spare it an engagement with the traditional concepts of material, have disabled their own voice. They are gladly allowed to sit in the lap of a society which encourages those who support its repressive game.

Did Henze, or at least his material, know that all along – in their way, just as much as Lachenmann? Wolfgang Rihm, admired by both, might tell us; did he not, after all, write a Nietzschean opera entitled Dionysos, also premiered at Salzburg? Or is that, like other third ways, just to prolong the agony? Are such ready equations between the aesthetic and the political part of the problem, the solution, or both?

From the House of the Dead, Royal Opera, 10 March 2018

Royal Opera House

Luka Kuzmič – Štefan Margita

Nikita, Big Prisoner – Nicky Spence
Čekunov, Small Prisoner, Cook – Grant Doyle
Prison Governor – Alexander Vassiliev
Alexandr Petrovič Gorjančikov – Willard White
Guard – Andrew O’Connor
Antonič (Elderly Prisoner) – Graham Clark
Skuratov – Ladislav Elgr
Aljeja – Pascal Charbonneau
Šiškov (Pope) – Johan Reuter
Drunk Prisoner – Jeffrey Lloyd-Roberts
Šapkin – Peter Hoare
Prisoner (Don Juan, Brahmin) – Aleš Jenis
Prisoner (Kedrill) – John Graham-Hall
Young Prisoner – Florian Hoffmann
Prostitute – Allison Cook
Voice – Konu Kim
Čerevin – Alexander Kravets
 

Krzysztof Warlikowski (director)

Małgorzata Sczczęśniak (designs)
Felice Ross (lighting)
Denis Guéguin (video)
Claude Bardouil (movement)
Christian Longchamp (dramaturgy)


Royal Opera Chorus (chorus director: William Spaulding)

Orchestra of the Royal Opera House

Mark Wigglesworth (conductor)

 

Astonishingly, this new production of From the House of the Dead is not only the Royal Opera’s first, but also Krzysztof Warlikowski’s house debut. Better late than never, I suppose, and past omissions are hardly the fault of the current regime. Another important first is presented in a first full outing for this critical edition of the work, including Janáček’s proper libretto, including dialect, Russian, and even, apparently, a little Ukrainian, as part of his own translation from Dostoyevsky. Such things matter, of course, although how many of us in a (presumably) largely Anglophone audience can, hand on heart, claim to notice them all? Some will, and I am grateful to my friend and colleague, Geoffrey Chew, who certainly will do, for having alerted me in the first place to the use of the new edition.

 

Ultimately, though, opera lives in performance. The conductor, Mark Wigglesworth observes in a programme note, there is ‘a curious tension in today’s operatic culture between the musical priority of the performers, which typically tries to be one of complete fidelity to the composer’s instructions, and a dramatic expectation that pieces are simply springboards for a director’s limitless imagination.’ Such a tension may prove productive, as here, yet it also requires deconstruction of its own, as indeed Wigglesworth proceeds to acknowledge. It is often in those cracks that one perceives chinks of light, or to quote Janáček himself, ‘the spark of God … “A mother gave birth even to him!”,’ perhaps ultimately thus even of redemption. In this outstanding performance and production, one of the finest things I have seen at Covent Garden for a while, the interaction between freedom and determinism, such as one might readily associate more with, say, Schoenberg, in Moses und Aron, comes to influence and be influenced by work, dramatic ‘content’, performance, and the oracular mystery of ‘opera’ that arises from the dialectical relationship between them.

 

It has been worth the wait for Warlikowski. Patrice Chéreau, in his justly lauded production, originally conducted by Pierre Boulez, but which I saw in Berlin under Simon Rattle, presented the work relatively straightforwardly, perhaps even in the very best sense ‘traditionally’. Warlikowski, however, offers a post-Foucauldian queering of the work, engaging in more explicitly conceptual fashion with power, ‘justice’, and ‘punishment’ in an age of activist and intellectual intersectionality. Kimberlé Crenshaw, who coined the term, has always insisted that intersectionality was fundamentally concerned with power rather than mere identity; the line is not always absolute, of course, and identity will often prove a response to power relations, but we do well to remember that, especially when ‘centrist dad’ types – who, predictably seem to have hated the staging – as much as unrepentant reactionaries will rail against ‘identity politics’ and indeed against the very idea of intersectionality as well as the word. ‘Citizens of nowhere’, one might say, against ‘very fine people’; or is that our white privilege attempting to trump, as it were, deeper, more serious, still more violent problems and battles within society with our own? It is not either-or; that is part of the point, or should be. The coercive apparatus that sets us against one another, within and without formal incarceration returns us to Foucault, whom we see on film at the beginning, not only to have his ideas confirmed, but also to challenge them. As with Janáček and Dostoyevsky, we need them and yet have also moved on. In the agony of that alienation lies our drama too.

 

And so, alongside Foucault, we also see - and perhaps more to the point, watch - actors and singers – what, if anything is the difference? – at sport and not. Prisoners are no more the same than non-prisoners. Are we merely looking, or are we engaging in surveillance? At least indirectly we all are, and if our gaze is directed to the stage, we also know, even if we deny, that we are watching each other too. Anyone driven to distraction by the call ‘see it, say it, sorted’ on railway carriages over the past few months, will know how little it might take to have been incited by the ‘duty’ to bring to ‘justice’ so as to be facing such ‘justice’ itself, which as Foucault pointed out, was and always had been spectacularly unsuccessful in its alleged project of ‘rehabilitation’. In the contemporary American prison in which the action unfolds, the intense physicality and to us, most likely a largely white, bourgeois audience, the ‘danger’ of such, especially when as here non-white and/or non-binary faces crop up,  replicate or, perhaps better, recreate hierarchies outside of the system.

 

That places the arrival of Gorjančikov in an interesting light. To a certain extent he is ‘one of us’. We can probably imagine ourselves more as political prisoners than as some of the ‘others’, more as items on, say, Amber Rudd’s lists of foreigners than as murderers or drug dealers. We are offered a way in, but also a way to differentiate ourselves, as we do both inside and outside, to reaffirm our respectability, perhaps even to sympathise with or at least to acknowledge as ‘necessary’ the brutality we see on show from the prison officers – and hear in the chains of Janáček’s score. Are we ultimately ‘do-gooders’, or just armchair reformers, if indeed we care at all? Might we even extend that critique to the performance and to the work itself and to that redemptive claim, the ‘spark of God’, in which we so desperately wish to believe?

 

Other hierarchies recreate themselves, although not necessarily identically. In a world of often (although let us not assume too much a priori) toxic masculinity – Šiškov, after all, killed his wife, upon realising that she still loved Filka/Luka – where is the space for women? Their near-absence on stage is one of the many things that makes this work so singular in Janáček’s œuvre; the harshness of the score is not only a harshness of the tundra. Here Warlikowski doubles down, doubtless controversially, not only allotting the trouser role of Aljeja to a tenor, but revealing, or rather concealing, the Prostitute – still sung by a Woman – as a drag queen, heightening elements of the ‘show’ which, after all, lie at the heart of the play within a play here. Such, after all, may be one of the ways of dealing with prison life. Or is it, instead, a reassertion of male privilege, a banishment of women? It does not take long before our thoughts touch upon the repression of trans women, men too, not least again on account of their absence too. Is this all intentional? I have no idea, although I suspect that some at least of it is. The production, however, offers the space for such reflection; indeed, I should argue that it demands it.

 

All that would be diminished, or unachievable, were it not for a fine, committed ensemble cast – there is no room, thank God, for ‘stars’ here – working with so impressive a chorus, orchestra, and conductor. I find it difficult to believe that the opera has ever been better conducted than by Wigglesworth, who inspired the Orchestra of the Royal Opera House to the very top of its form. The sound world was just right, less golden, more steely than the Staatskapelle Berlin under Rattle. Yet it seemed to grow out of an emphasis upon specifics, upon details, upon those gnawing rhythmic and melodic cells. This was not an abstract ‘approach’ foisted upon the work, quite the contrary. Certainly one heard, or fancied one heard, the intimacy of connection between language(s) and music. That held even when the language we heard was not at its sharpest (not necessarily, I think, a matter of nationality). I am really not in any position to comment further and shall leave that to Czech speakers; I think, unsurprisingly, that I detected some variation, but would always have had to resort to the titles in any case. The richness of what even post-humanists tend to fall back on calling ‘humanity’ is on show here, yet so is its commonality, not least in resistance to oppression. Singling out particular artists seems more than usually beside the point, but Štefan Margita, Nicky Spence, Ladislav Elgr, Pascal Charbonneau, and delightfully, Graham Clark all made very strong impressions, as did Allison Cook as the Prostitute.

 

Here, though, more than ever, one remembered, saw and heard dramatised that oft-cited section of a 1927 report from the Czech newspaper, Lidové noviny. Dostoevsky’s novel had appealed to Janáček, and so it does to us, because ‘“in each of these criminals there is a spark of God”. The new opera has no main hero. Thus its novelty lies in its collectivism.’ Is that not a collectivism we need as much as ever, perhaps still more so?

Munich Opera Festival (2) - Die Frau ohne Schatten, 5 July 2017

Images: Wilfried Hösl
Dyer's Wife (Elena Pankratova)
and the Apparition of Youth

Nationaltheater, Munich

Emperor – Burkhard Fritz

Empress – Ricarda Merbeth

Nurse – Michaela Schuster

Spirit-Messenger – Sebastian Heleck

Barak – Wolfgang Koch

Dyer’s Wife – Elena Pankratova

Apparition of Youth, The Hunchback – Dean Power

Voice of the Falcon, Guardian of the Threshold of the Temple – Elsa Benoit

Voice from Above – Okka von der Damerau
The One-Eyed – Tim Kuypers
The One-Armed – Christian Rieger

The Hunchback – Dean Power

Keikobad – Renate Jett

Servants, Children’s Voices – Elsa Benoit, Paula Iancic, Rachael Wilson

Children’s Voices – Elsa Benoit, Paula Iancic, Alla El-Khashem, Rachael Wilson, Okka von der Damerau

Voices of Nightwatchmen – Johannes Kammler, Sean Michael Plumb, Milan Siljanov

Krzysztof Warlikowsi (director)

Georgine Balk (Abendspielleitung)

Malgorzata Szczęśniak (designs)

Felice Ross (lighting)

Denis Guéguin (video)

Kamil Polak (video animation

Miron Hakenbeck (dramaturgy)

Children’s Chorus (chorus master: Stellario Fagone) and Chorus (chorus master: Sören Eckhoff) of the Bavarian State Opera

Bavarian State Orchestra

Kirill Petrenko (conductor)

Empress (Ricarda Merbeth) and Nurse (Michaela Schuster)

It was fascinating to see – and of course, to hear – Krzysztof Warlikowsi’s productions of Die Gezeichneten and Die Frau ohne Schatten on consecutive nights of this year’s Munich Opera Festival. First, and perhaps most important: both received outstanding performances, fully worthy of any festival in the world, let alone one such as this which offers both new productions and stagings from the repertory. This FroSch may have been the latter, but who would have known? There are clearly advantages to being conducted by the Music Director – not least the identity of this particular music director – but even so…

Both works offered the director considerable challenges. In the Schreker opera, Warlikowski rose admirably to the challenge of drawing out what was of greatest interest in a flawed work and, indeed, even to criticising certain of its more problematical aspects. Die Frau ohne Schatten is not without its problematical aspects either, of course, not least Hofmannsthal’s bizarre pronatalism – perhaps a staging that made more of its wartime context (or near-context) might help, but I have yet to see one – and, more broadly, the mismatch between Strauss and Hofmannsthal here. If Strauss misunderstands Hofmannsthal, though – and we should be wary of awarding priority simply on a chronological basis, especially with so complex a composer-librettist relationship as this – it is, to borrow a term from Webern and the post-war avant garde, a productive misreading.

Emperor (Burkhard Fritz), Nurse, and Empress

How does Warlikowski deal with that, in a production first seen in 2013? I am not entirely sure that he does, but it may well be that I am missing something. What he certainly does accomplish is to present a number of standpoints, which may, to an extent, like those presented in the work ‘itself’, be reconciled, or even set against each other. The world of medicalised hysteria, of the sanatorium is present, just as in Claus Guth’s production (seen at La Scala, Covent Garden, and the Berlin State Opera. Perhaps counter-intuitively, for a work in which, laboriously at times, Hofmannsthal at least seems to offer layer upon layer of symbolism, often highly referential or at least allusive, Warlikowski penetrates to a very human drama at the work’s heart. It might sound banal; perhaps in some ways it is; but why not actually present this as a drama concerning a woman, the Dyer’s Wife rather than the Empress, who wishes to have children, is pressured to renounce her desire, and then achieves what would seem to be genuine fulfilment by doing so? There are various answers to that, of course, or at least to why such a drama might be problematical; but they are not unanswerable answers.

Freud hangs less heavily over the production than he does over Guth’s, but he is there, glimpsed indeed in video projections at the end alongside a motley crew that includes (I think) Gandhi, Christ, the Buddha, King Kong, and Marilyn Monroe. (I have no idea, I am afraid; I suspect I am missing something terribly obvious, but never mind…) More overtly present is Last Year in Marienbad. Pictures from the film lead us in to the opening of the opera and accompany its course, far from obtrusively, yet offering connections should we wish to follow them. A sadness born of lack of fulfilment, perceived or otherwise, hangs over what we see – and interacts, sometimes harmoniously, sometimes less so, with what we hear. Even the Nurse seems a far more human figure than usual. There is, perhaps, loss there too, but to see her a broken woman, trying to deal with an impossible situation that is not of her choosing is fascinating: it certainly made me reconsider the role. 

Empress, Falcon(s), and Emperor

Where Ingo Metzmacher had given a commanding account of Schreker’s score the previous night, Kirill Petrenko went further still in Strauss’s score. It does no harm, of course, that Strauss is by far the greater composer and musical dramatist. But that can come to naught, or at least be severely diminished in the wrong hands. Musical performance is certainly not a matter of league tables, but I can certainly say, hand on heart, that I have never heard the opera better conducted or played. This was at the very least a musical performance to set alongside those by Christoph von Dohnányi and Semyon Bychkov at Covent Garden, and superior to any of the others I have heard. Petrenko’s ear for Strauss’s complex orchestral polyphony is second to none, not only amongst any conductor alive but any I know from recorded performances.

The similarities and differences between Strauss and Schoenberg – you will have to forgive me for having the latter very much on my mind at the moment – are as complex as their music ‘in itself’. There is, though, something here which, ironically, given Strauss’s reported remarks on Schoenberg’s score, brings Strauss closer than one might expect to the Five Orchestral Pieces, op.16. Alma Mahler just could not help herself in telling Schoenberg that Strauss had said Schoenberg would be ‘better off shovelling snow’ than ‘scribbling on manuscript paper’. (What is less often reported is that he recommended the younger composer for the Mahler Foundation grant in any case. Schoenberg, unsurprisingly, never forgave him; when asked the following year for a fiftieth-birthday tribute, he responded angrily: ‘He is no longer of the slightest artistic interest to me, and whatever I may once have learned from him, may God be thanked, [I had] misunderstood.’) Petrenko is a very fine Schoenberg conductor; indeed, it was in Erwartung at Covent Garden that I first heard him. The interplay between colour, line, harmony, every changing parameter was such that I could not help but think I was hearing Strauss with somewhat Schoenbergian ears – and that was not entirely to be attributed to my own present preoccupations. The Bavarian State Orchestra was at least equally responsible: in every respect worthy of the most exalted comparisons, past or present. I do not think I have ever heard the solo cello part played with greater tenderness and yet with such a sense of where, motivically and harmonically, it is heading. Nor have I heard the full orchestra sound more thrillingly present and yet more transparent. It was not only seeing the glass harmonica in one of the boxes overlooking the pit that meant I could hear it so well.

Barak (Wolfgang Koch) and the Dyer's Wife

Vocal performances were almost equally magnificent. Burkhard Fritz greatly impressed in Berlin earlier this year, and did so again here: quite tireless and perfectly capable of riding Strauss’s orchestral wave. The Emperor is, perhaps, the best role in which I have heard of him. Ricarda Merbeth was more than his equal as his consort: as tenderly moving as, when required, imperious. She truly drew one into her particular drama, as did the Dyer and his Wife, even, as mentioned above, the Nurse. Elena Pankratova and Wolfgang Koch were also in previous casts I had seen, London and Berlin respectively. Fine though their performances had been then, Petrenko’s conducting seemed to incite them to still greater things in Munich. (The more I consider Zubin Mehta in Berlin, the more uncomprehending his conducting seems by comparison.) Theirs was at root a human, commonplace relationship, exalted by particular musico-dramatic circumstance and by musical performance into something transformative, in a sense that both Strauss and Hofmannsthal might have acknowledged. The sadness both felt could be perceived in their faces, their body language, but still more in the alchemy of stage, words, and music that is opera at its greatest – and which, with the best will in the world, a lesser composer such as Schreker could never have summoned. To her trademark malevolence in the role, Michael Schuster was here fully enabled to offer a poignancy one rarely sees and hears in the Nurse. Sebastian Heleck’s Spirit Messenger was perhaps first among equals – intelligent, deeply musical singing – amongst the ‘smaller’ roles, but there was no weak link here. Choral singing and acting were equally outstanding. Likewise those roles played by non-singing actors: the Apparition of a Youth here our first among equals, sporting an excellent line in gigolo contempt when collecting his earnings for unachieved attempted seduction from the Nurse. As had been the case in the previous night’s performance, the dramatic whole was greater than the sum of its parts – just not quite in the same way. Now how about a Moses und Aron?