Aufstieg und Fall der Stadt Mahagonny, ENO, 16 February 2026

Coliseum

Images: Tristram Kenton

Announcer – The Company
Leokadja Begbick – Rosie Aldridge
Fatty the Bookkeeper – Mark Le Brocq
Trinity Moses – Kenneth Kellogg
Jenny Smith – Danielle de Niese
Jimmy MacIntyre – Simon O‘Neill
Jack O’Brien – Elgan Llŷr Thomas
Bank-Account Billy – Alex Otterburn
Alaska Wolf Joe – David Shipley
Jenny’s Girls – Joanna Appleby, Deborah Davison, Sophie Goldrick, Ella Kirkpatrick, Claire Mitcher, Susanna Tudor-Thomas
Jenny’s Boy, A Cloud – Damon Gould
Jenny’s Boy, A Typhoon – Adam Taylor
Toby Higgins – Zwakele Tshabalala

Director – Jamie Manton
Designs – Milla Clarke
Lighting – D.M. Wood
Choreography – Lizzi Gee, Spencer Darlaston-Jones
Sound design – Jake Moore
Intimacy and fight coordinator – Haruka Kuroda

Chorus and Additional Chorus of the English National Opera (director: Matthew Quinn) 

Orchestra of the English National Opera

André de Ridder (conductor)

In Berlin’s Dorotheenstädtischer Friedhof, one of my favourite cemeteries, Hegel lies buried—as, very close, do Bertolt Brecht and Helene Weigel, as do many others. Brecht’s Chausseestrasse house and the room in which he worked overlooked that cemetery; the Marxist Brecht expressly chose it out of increasing fascination with Marx’s single most important intellectual forerunner, GWF Hegel. One summer, I lived ten minutes’ walk away and visited regularly. Karl Marx, of course, lies in another celebrated cemetery, in another great world city: Highgate in London, further from anywhere in London I have lived, yet not so far in the greater scheme of things. This tale of ‘my’ two cities, of two cemeteries, of three dead men and more – ‘Nothing you can do will help a dead man’ – shaped my experience of this new ENO production of The Rise and Fall of the City of Mahagonny, not least since I had seen Mahagonny only two months previously, in Berlin, in Barrie Kosky’s Komische Oper staging. 

In capitalist society as in its artistic production, then as now, the grit lies in contradiction. What Hegel the divined as ontology, Marx situated in particular social and economic conditions. We are not obliged to choose; both indeed may be true or at least contain truth. In any case, following in both Hegel and Marx’s wake, Brecht and Kurt Weill’s Mahagonny offers an illuminating instantiation of some of these contradictions: not only in subject matter but in aesthetics and its implications for performance and reception. Some art fails because it simply is not very good, or at least is not well presented. The contradictions here, though, are of a different nature, not to be smoothed over, concealed, or reconciled, but to be such stuff as dreams are smashed on—as indeed is patently the case wherever we look in our present social and political predicaments. No wonder, then, that this new ENO production, the last, I believe, before the company’s move to Manchester, is replete with more general resonance than those personal, albeit connected elements with which I began. 

The contradiction between advertisement and reality is key to the Mahagonny and the Mahagonny we visit with Jamie Manton and his team, yet so is the form of production we can all see – and hear – if only we open our eyes and ears. In the ‘real’ world, ideology mystifies, obscures, yet never quite conceals; here, contradiction is perhaps more glaring, but that is the (Brechtian) point. It all goes back to a lorry, a box of theatrical tricks. (In what I think is pure coincidence, it put me a little in mind of the van in Frank Castorf’s Bayreuth Ring, though vehicular function may hold something in common.) Great claims are made for the city the unholy trio – less a trinity than in Kosky’s staging with c.1930 religious symbols – have built. Perceived desire and demand play their part, whether for whiskey or women—and, in a welcome update, men too. Sex workers rather than prostitutes, Jenny’s girls and boys are available to all, though the outcome does not change. Any declaration of love is not necessarily entirely hollow, but its truth is fleeting and contradicted by the destructive self-interest of all (save, perhaps, the founding mother and fathers). Even the whiskey is diluted by grim recycling that suggests what comes out one end will go back in the other. 

But it is not all grime and grimness: there would be no contradiction then. There is Weill, of course, on whom more soon, but there is also a lively sense of fun, of entertainment: not necessarily unmediated, but what is? There are plenty of witty moments to occasion a wry smile or more, whilst the framing – the Coliseum’s staging and technical equipment a container for, in turn, the container – reminds us this is theatre. Announcements are made by alternating members of the company, part Brechtian remnant with loudspeaker, part Handmaid’s Tale entertainment imitation. (Before the interval, that is; after, they are more clearly themselves, unmasked.) And whilst the production in general shies away from specific contemporary reference – we can hardly fail to make it – the trial as gameshow surely gives the Trumpian game away. Resourceful designs impart a sense both of using what was to hand and also of what one might see, or have seen, at the Berliner Ensemble. In the contradiction between expectation and reality, a weathervane (we have plenty of them in our world) tapdancing hurricane points the way to just destruction of the city, only suddenly to change direction in a triumph of the knowingly underwhelming that prefigures God’s forlorn, defeated attempt to visit justice on this world at the end, drawn out Weill’s Bachian chorales bleakly yet thrillingly subverting Christian passion. Likewise, a cloud dances in counterpoint to Weill’s delicious parody of overwrought, out-of-tune Romantic salon music, edging out Jimmy’s act in more ways than one. 

For the tension and indeed contradiction between Brecht and Weill will, should always lie at the heart of this work and its performance. Can, should music do what Brecht seems to imply it should? Where does that leave the songs, the tunes, the band? André de Ridder, music director designate, drew out biting and seductive playing from the ENO Orchestra. One could sympathise with Jimmy on his last night, traduced and betrayed, as for once strings soared, but not too much—and then it was over. Structurally, closed forms – how they do (and do not) add up to more – were clear and did far more than reproduce those of the libretto. It can be all too easy hearing Weill in the twenty-first century to succumb to nostalgia for a ‘Weimar’ that never was. Here, edge was maintained without entirely denying us pleasure; banjo and Hawaiian guitar could be heard amidst ominous, bass-led hemming in. If only Jeremy Sams’s translation could have decided what it wanted to be and stuck with it, much would have bitten still more savagely. Much was good, but there were too many instances that simply jarred, and the crucial Biblical element to Brecht’s writing was too often lost. 

One less productive contradiction, at least for me, lay between operatic voices and miking. The Coliseum has never offered an ideal acoustic for opera, but here balances were too often awry. The chorus suffered more than most, words sometimes more or less inaudible. Rosie Aldridge and Danielle de Niese offered nicely contrasting and complementing female leads, equally at home in more operatic moments and something closer to the street, both fine singing actors. Simon O’Neill proved a tireless Jimmy, ably supported by his friends, Alex Otterburn, Elgan Llŷr Thomas, and David Shipley. Alongside Kenneth Kellogg and Mark Le Brocq, all offered individual performances founded on the text and on a recognition that the text has contradictions of its own, not least between words and music. Ultimately, I found there was in all respects no need to choose: Berlin and London offered different experiences, in contrast, complement, and yes, contradiction. In some ways, the latter, perhaps ironically, seemed the more Brechtian in its reluctance – refusal would be too strong – to concede to opera, even in Weill’s idiosyncratic conception. It was, in any way, a properly barbed, defiant way for ENO to bid us au revoir. 

Aufstieg und Fall der Stadt Mahagonny, Komische Oper, 13 December 2025

Schillertheater

Images: Iko Freese/drama-berlin.de

Leokadja Begbick – Ariana Lucas
Fatty the Bookkeeper – Ivan Turšić
Trinity Moses – Seth Carico
Jenny – Nadja Mchantaf
Jim Mahoney – Gerard Schneider
Jack O’Brien – Caspar Krieger
Bank-Account Bill – Hubert Zapiór
Alaskawolfjoe – Philipp Meierhöfer
Toby Higgins – Thoma Jaron-Wutz
Stage piano – Rui Rodrigues

Director – Barrie Kosky
Revival director – Katharina Fritsch
Set designs and lighting – Klaus Grünberg
Assistant set designer – Anne Kuhn
Costumes – Klaus Bruns
Dramaturgy – Maximilian Hagemeyer

Chorus of the Komische Oper Berlin (director: Jean-Christophe Charron)

Orchestra of the Komische Oper Berlin

Alexander Joel (conductor)

How do you like your Brecht? Or your Weill? Or your Brecht-Weill? Banal questions, doubtless, though that is not to say that nothing can come from them, just as with ‘Aimez-vous Brahms’? There is, though, a particularly strong case to say that however one does, one should not receive what one wants, that to do so, to settle back into ritual, comfortable nostalgia is still more than usually to miss the point. That is certainly nothing so banal as merely ‘épater les bourgeois’, though if we are honest, that will rarely be the worst of things, albeit never enough. 

Berlin, of course, has (had) traditions of its own in this respect, not least from the Berliner Ensemble, founded by Brecht and Helene Weigel: if not quite an anti-Bayreuth, then in something of a dialectical relationship to the Festival. They are not the only traditions; can often be misunderstood; and even where not, have no intrinsic right to be maintained; they will continue in any case to haunt performances, reception, and understanding. If the Theater am Schiffbauerdam, home to the Ensemble for all but the first five years of its existence, is even now most renowned for the 1928 premiere of Brecht and Weill’s Threepenny Opera, yet also for the 1931 triumph of The Rise and Fall of the City of Mahagonny, there remains the shadow of the notorious Leipzig premiere of the latter the previous year, disrupted by Nazi thugs who would proceed to ban ‘degenerate’ Brecht and Weill all too soon thereafter. The BE continues to present a broadly Brechtian, if increasingly varied, approach to theatre; indeed, Barrie Kosky’s Threepenny Opera premiered there in 2021, the same pandemic year that his staging of Mahagonny was first given about a mile away at the Komische Oper. It is now revived, during that building’s closure for renovation a little further away, at the Schillertheater—home to a good few spectres of its own. Both theatrically and musically, we inevitably feel some of their haunting, whether that be the intention or no, just as the text of Brecht and Weill (and Elisabeth Hauptmann) invites in and/or fails to repel guests as different as Christ, Luther, Bach, Marx, and, yes, Wagner and Schoenberg—often in tandem with dialectical antagonists—as well as Brecht and Weill themselves in earlier guise. Moreover, if it would make no sense, long after Brecht, Weigel, and indeed Ruth Berghaus and Joachim Herz (director of the Komische Oper’s first, 1977 production), to insist on some outdated Neue Sachlichkeit opposition to Wagner, perhaps even to Wagnerism, such negative, ‘anti’ ghosts will never die completely, nor should they. The present, a different present even from 2021, naturally makes its presence, as it were, felt too—often uneasily, as it should be. 

I do not think it was only on account of my finding eyes and ears, though maybe it was, that performance and production seemed to come a little from the past, real and imagined, in the first half and most strongly to come together, suggesting something new that was yet also a little old, after the interval. Kosky’s production certainly seemed to have its roots most clearly in a Berliner Ensemble lying somewhere between its (mis-?)remembered past and its present earlier on: not in a bad way by any means, but situating itself in a broadly post-Brechtian dramaturgy, knowing cliché and all, that set parameters for our response, all the better for certain surprises – alienating, if you like – to register later on. It took us lightly yet surely, then, on a little walk through imagined Mahagonnys, imagined Berlins, imagined dramatic histories, rather as our three initial protagonists fleeing from their previous home, had taken their leave from their previous city to journey to find their new one. 

If it is clear from the outset who (and what) Widow Begbick is, Trinity Moses and Fatty the Bookkeeper are initially presented, though surely only presented, as Christian and Jew, their dialogue somehow tending a little towards Beckett, whilst remaining the same as it has always been. It had me recall Kosky’s Bayreuth Meistersinger exchanges between Sachs and Beckmesser, especially as realised in the acting of Michael Volle and Johannes Martin Kränzle, that staging for better or worse also preoccupied, rather more controversially, with the 1930s. And indeed, here Seth Carico and Ivan Turšić also worked very well together, their characters coming ever more sharply into focus as the work progressed, whilst maintaining a certain dialectical relationship that also of course encompassed Ariana Lucas, a properly larger-than-life Begbick, at the apex or nadir of its unholy trinity. 

Work and city founded and in (im-)proper working order, a fantastic, typically Kosky ‘show’ experienced following a hurricane both ominous, almost Romantically so, and yet also knowingly, modernistically constructed, the true Weimar Passion (even passion) can emerge—with irony, doubtless, yet also on occasion without. Kosky’s conception of ‘an anti-Tristan und Isolde’ here is interesting, because, inclinations, dramaturgy, performing practices notwithstanding, a little can seep in and arguably must, to be ‘anti-’ in the first place. Ask Nietzsche, Adorno, or Stravinsky. Walls close in and open up, but is it, can it be, any more than an illusion, a delusion, when they do it with mirrors? Descended from Bach’s multivalent chorus as well as the Greeks’, and with all the layers of meaning that might entail, the crowd and thus the city seem larger than they are, but they still, fractious sheep that they be, need to be convinced, corralled, and implicated as individuals. They sing – often surprisingly slowly, echoing the Bach of yesteryear – their chorales but they also act as the Jews of the turba choruses, called upon each in turn to participate in the death sentence visited on Jim Mahoney for his ultimate, unforgivable, Mahagonny-blasphemous crime: buying a round and being unable to pay for it. Stabbing him in turn chills, just as it should, the law – the Law? – acting as it should, in a world without God, let alone humanity.

Yet it is not, of course, without God, as the hurricane may or may not have warned us. He may have been watching all along—though the inhabitants have not been watching Him. The children of Mahagonny, lost in the wilderness, have – in striking parallel with Moses und Aron – fashioned their own idols, a fattened calf included, only to dismember it for pleasure, in anticipating of what they will do to Jimmy. In a moment that is somehow both touching and not, Jenny declines to participate, paving the way for God to deliver His judgement. An ape in a machine, a Cabaret-racialised alienation of the traditional deus ex machina, wheels itself around pathetically onstage, in contrast not only with the loudspeaker but also with the groups of ‘character’ and ‘city’ voices, now heard surrounding us in a spatialised Passion. Ours is a world, nowhere more so than in Berlin, fashioned and even staged by National Socialism and the Holocaust. God, morality, or socialism might be right, but is not might right really? So maybe there was no God after all. Jimmy thought it was Nature, after all, and perhaps it was—though that vision might ultimately be worse vision (this side of socialism, anyway). What if Mahagonny does exist, is not a made-up word, and cannot but endure? What if, to quote from a high priestess of neoliberalism, ‘there is no alternative’?

So far, so (mostly) Brecht, but what of Weill—and indeed Brecht-Weill? Kosky’s direction certainly assisted the creation of the latter, attentive musically and in turn granting the impression that ‘musical’ and ‘dramatic’ worlds helped construct one another, even – particularly? – when they might come into conflict. As an opera, Mahagonny presents its own opportunities and difficulties; one cannot simply perform it as if it were The Threepenny Opera or even the Mahagonny Songspiel, even if one wished to, though the kinship remains clear at every turn and can hardly be ignored. Alexander Joel and the Komische Oper orchestra brought a strong sense of that ‘Twenties’ sound to us: hard-edged, band-like, yet also more clearly than ever founded a good deal of the time in the world of Weill’s teacher, Busoni. Some tempi surprised, but not in a bad way: they had one relisten and appreciate why they were as they were. The sense of a monument on which musical as well as other history might be inscribed came through, not despite but through the immediacy of the songs. That went for the excellent chorus too: a mass of individuals when called for, yet equally an implacable single mass as required—dramatically and musically. 

There would be no more point in trying to imitate Lotte Lenya than there would be Wilhelm Brückner-Rüggeburg (conductor on the celebrated first recording) or indeed Alexander Zemlinsky (who conducted both Leipzig and Berlin premieres). Nadja Mchantaf, an extraordinarily versatile artists whom I have seen here in roles ranging from Fiordiligi to Rusalka, brought her own, vividly lifelike Jenny to the stage: beautifully sung and very much her own woman. There was some, yet not too much, ‘genuine’ feeling between her and Gerard Schneider’s Jimmy—with whom, likewise, one sympathised enough at times, without the work lapsing into something else. Indeed, our Jim-in-Gethsemane paved the way skilfully and properly for both the judgement of the final scene and its disregard. As ever with the Komische Oper, there was a strong sense of a company performance, many of the roles being drawn from its own principals—as, of course, one might expect at Brecht’s own theatre. Ultimately, message and ‘experience’ were starkly more than the sum of their parts—as they must be in a world such as this.

Image: my own ( Dorotheenstädtische Friedhof)

Aufstieg and Fall der Stadt Mahagonny, Royal Opera, 10 March 2015

 

Images: ROH/Clive Barda

 

(sung in English)

 

Royal Opera House

Leocadia Begbick – Anne Sofie von Otter

Fatty – Peter Hoare
Trinity Moses – Sir Willard W. White
Jenny – Christine Rice
Six Girls – Anna Burford, Lauren Fagan, Anush Hovhannisyan, Stephanie Marshall, Meeta Ravel, Harriet Williams
Jimmy McIntyre – Kurt Streit
Jack O’Brien – Jeffrey Lloyd-Roberts
Bank-Account Bill – Darren Jeffery
Alaska Wolf Joe – Neal Davies
Bar Pianist – Robert Clark
Toby Higgins – Hubert Francis
Voice – Paterson Joseph

John Fulljames (director)

Es Devlin (set designs)
Christina Cunningham (costumes)
Bruno Poet (lighting)
Finn Ross (video)
Arthur Pita (choreography)

Royal Opera Chorus (chorus master: Renata Balsadonna)

Orchestra of the Royal Opera House
Mark Wigglesworth (conductor)

 

At long last, Rise and Fall of the City of Mahagonny has come to the Royal Opera House. Kurt Weill’s teacher, Busoni, remains scandalously ignored, but a season which includes house firsts both of this opera and Szymanowsi’s King Roger, cannot be all bad. The unresolved tension, much of it fruitful, some of it perhaps less so, between Brecht and Weill, came through loud and clear in this estimable performance, given in a new translation by Jeremy Sams (which was certainly preferable to his ‘versions’ of Mozart, even if not entirely free of the translator’s habit of drawing attention to himself rather than to the work). Is it an opera? Yes, of course. As David Drew pointed out long ago, in a 1963 Musical Times article,  one of the most pernicious ideas about Mahagonny has been ‘one that menaces even the most generous-hearted listener – the idea that Weill intended the work as an attack on the body of the operatic convention by means of parody or an injected virus (jazz, cabaret etc.). This idea is wholly false.’ As Drew continued, Weill had far too much knowledge of and respect for the operatic repertoire, above all Mozart, but others too (not least, and ominously for his collaboration with Brecht, Wagner), but he was also genuinely excited by the new paths opened up by composers such as Janáček and Stravinsky. (He was also a great defender of Wozzeck.) The problem, for me, is that sometimes, though not always, the musical material does not present the composer at his strongest; in general, and despite the songs and tunes we know and love, I find him the more compelling the closer he comes to his time with Busoni. The Second Symphony and Violin Concerto are surely his masterpieces. Mahagonny’s music, however, remains on an entirely different level from Weill’s disappointing music for the United States. (Whatever his apologists may claim, that is surely where, in aesthetic terms at least, he ‘sold out’.)



Trinity Moses (Willard White), Leocadia Begbick (Anne Sofie von Otter), Fatty (Peter Hoare)

The greater problem still, though, lies in the collaboration with Brecht, whose strengths are quite different, and whose adamant refusal to sentimentalise may sometimes be undone by Weill. (Not that Weill is sentimental as such, but his æsthetic is undoubtedly different, less didactic, unquestionably less concerned with alienation, more concerned perhaps with ‘opera’). It is no mean achievement of John Fulljames’s production of this difficult, perhaps impossible, work, that Brecht’s stature as, after Beckett, perhaps the greatest of twentieth-century playwrights comes across with increasing immediacy. There is no attempt to make us ‘sympathise’, although Weill sometimes does not help in that respect. The conceit, as with that of the work itself, is admirably simple, though certainly not simplistic.  Mahagonny and Mahagonny grow from a splendidly designed lorry. The accoutrements of capital, of ‘entertainment’, of neo-liberal barbarism sprout necessarily: garishly, of course, but retaining focus. Voice-overs and video projections do excellent work, Brecht’s placards reimagined for our computer-screen-obsessed age. Perhaps the acting does not always convince as strongly as it might as acting, but that is part of the trade-off between Brecht and Weill: an immanent criticism as much as, perhaps more than, a shortcoming. Choreography is sharp and to the point, for instance during the ‘Mandalay Song’, as the men of Mahagonny – and what an indictment for us this is of male behaviour, the Widow Begbick notwithstanding! – await their turn with the prostitutes. I wondered whether the Christ-like imagery at the end was exaggerated, but to be fair, it is no more so than it is in the work. Besides, we are at liberty to interpret God’s coming to Mahagonny as we will.

 

 

For, in general, the action is non-specific enough for us to be able to relate it to when and where seems most appropriate. (It would surely be bizarre, if in our age of bankster-crime run truly riot, we did not think of our own characters such as HSBC's The Revd Prebendary Baron Green of Hurstpierpoint, surely an invention who would have been too much, too far-fetched, too agitprop, even for Brecht.) Price variations do their evil work, and Fulljames, whilst not entirely ignoring the ‘American’ element, does not overplay it. Weill was certainly alert to the danger of the work seeming as if it were too much ‘about’ America, writing to his publisher: ‘The use of American names for Mahagonny runs the risk of establishing a wholly false idea of Americanism, Wildwest, of such like. I am very glad that, together with Brecht, I have now found a very convenient solution … and I ask you to include the following notice in the piano score and libretto,’ although, oddly, it would only appear in the full score, not in the piano score: ‘“In view of the fact that those amusements of man which can be had for money are always and everywhere exactly the same, and because the Amusement-Town of Mahagonny is thus international in the widest sense, the names of the leading characters can be changed into customary forms at any given time. The following names are therefore recommended for German performances: Willy (for Fatty), Johann Ackermann (for Jim), Jakob Schmidt (for Jack O’Brien) [etc.]”.’ In an English-language version, we necessarily tilt more towards Americana – the exhibitionist piano-playing of Robert Clark is an especial joy! –  but not too much. Moreover, whilst those of us with Lotte Lenya in our mind’s ear, may miss her and the rest of the Wilhelm Bruckner-Rüggeberg crew, we know that this is not a work to be confined to nostalgic conceptions of Weimar culture.

 

Jenny (Christine Rice)

Mark Wigglesworth is surely one of our most underrated conductors, although let us hope his forthcoming tenure at ENO will change that; he conducted a punchy, intelligently varied account. If I found the ‘Alabama Song’ a little on the slow side, it was slow rather than sentimentalised. Weill’s Neue Sachlichkeit generally won through, and where more typical ‘operatic’ impulses threatened Brecht’s conception, that suggested its own humane rewards. Choral singing was well-drilled and not without ‘expressive’ quality: never too much, though. The chorales did their formal, almost Stravinskian (think not least of The Soldier’s Tale) work, reacting both with ‘tradition’ and with Brecht. There was certainly a characterful, properly parodic sense of what Drew, in that Musical Times article, called ‘the fairground banalities of the trial scene,’ likewise of the horrifying ‘stormtrooper tunes of the boxing scene’. Where, though, was the Crane Song? Everything is permitted, of course, its omission certainly so, but it seemed a pity. We should at any rate be grateful that the once-popular ‘Paris version’, a travesty, with no warrant from Weill, in which songs from the Songspiel were interspersed with a few instrumental pieces from the opera, is no longer favoured.

 

 

 

The tension between Brecht and Weill was perhaps most clear in the vocal performances. How to approach these roles as opera singers, in so large a theatre? For the most part, the cast coped well enough; if their performances fell somewhat uneasily between (at least) two stools, then perhaps that is unavoidable in a presentation of the work so conceived. Willard White balanced gravity and sleaze as Trinity Moses. Kurt Streit as Jimmy had his lyrical moments – but also, alas, his moments of would-be lyricism. Christine Rice’s Jenny veered uneasily between home-spun Oklahoma and operatic vibrato, but her transformations were not so blatant as those of Anne Sofie von Otter’s Widow Begbick. Stylistically, she was all over the place, but I assume that in some sense was the point.  In any case, the whole, as the cliché has it, was more than the sum of its parts.

 

At the time of its first performance, Adorno’s was one of the few critical voices raised in favour of the work: ‘Apart from the diametrically opposed operas of the Schoenberg school, I know of no work better or more strongly in keeping with the idea of the avant-garde than Mahagonny … Despite and on account of the primitive façade, it must be counted among the most difficult works of today.’ That difficulty may have lessened, as indeed has that of Wozzeck or Von heute auf morgen – now when shall we see that in London? – but it remains, the chill with which Brecht and Weill react against each other perhaps no less than ever.

 

R.I.P. Joachim Herz, 1924-2010

News just in from Leipzig: the director Joachim Herz has died today (18 October). His 1973-76 Ring for Oper Leipzig, where he served as director of opera from 1959 to 1976, presaged the more celebrated Bayreuth 'Centenary Ring' of Patrice Chéreau. Wagner as a serious, sophisticated critic of modern capitalism was on stage – and would not easily be pushed away again, however much devotees of horns and helmets might wish otherwise. Herz bravely, however, dissociated Wagner from Marxism too, not least in his crucial decision to leave the end of Götterdämmerung open (again, compare the ‘watchers’ in Chéreau); he therefore came in for considerable criticism from more doctrinaire commentators, of whom there were many. Nevertheless, Der Union, a Dresden newspaper, went so far as to declare that Leipzig had overtaken Bayreuth, and that the focus of Wagner interpretation had passed from West Germany to its socialist confrere. (For more on the production and reactions to it, see Patrick Carnegy's excellent history of Wagner production, Wagner and the Art of the Theatre).


In 1976, Herz would succeed Walter Felsenstein at the Komische Oper, Berlin. For a director in the GDR, Brecht could hardly fail to loom large, of course - and he already had in Herz's Ring. Here is a clip from Herz’s Aufstieg und Fall der Stadt Mahagonny:

And here, an example of Herz's work in rather different repertoire: