Showing posts with label Nietzsche. Show all posts
Showing posts with label Nietzsche. Show all posts

Wednesday, 11 May 2022

Buchbinder/Gewandhaus/Nelsons - Strauss, 10 May 2022


Barbican Hall

Don Juan, op.20
Burleske
Also sprach Zarathustra, op.30

Rudolf Buchbinder (piano)
Leipzig Gewandhaus Orchestra
Andris Nelsons (conductor)

At long last, London seems to be reopening its doors to visiting orchestras; that is, to orchestras visiting from what we on Brexit-Insel shall presumably soon be referring to as ‘the Continent’ and beyond. Not a moment too soon, as this all-Strauss concert from the Leipzig Gewandhaus Orchestra reminded us. The orchestra’s magnificent blend of individual virtuosity, from concertmaster to timpanist, with dark, unhomogenised, ‘old German’ tone showed what we have been missing in the meantime. Andris Nelsons revelled in the sheer capability of his orchestra, perhaps sometimes a little too much—but can we really blame him? Even the Barbican’s acoustic did not sound all that bad. 

Don Juan is quite the curtain-raiser, even for the second half of ‘The Strauss Project’, the first instalment having taken place the night before. (Must everything now be a ‘project’, let alone ‘the project’?) It was that combination of virtuosity, which is of course non-negotiable for the piece, with depth, of precision and warmth, that struck me from the outset. I was not entirely convinced by the extremes of tempo Nelsons brought to it, although if I am honest, I enjoyed the languor even as I knew it was wrong (partly how a younger, sterner, long-since-vanquished me thought of Strauss more generally). And there were always sheer phantasmagoria and phantasmagoria-about-to-be-revealed to be enjoyed too. Soloists too numerous to mention shone without exception, though I simply cannot fail to do so for Henrik Wahlgren’s oboe. And the sense of Lenau’s idealism at the end blazed, even if I could not quite tell you how we had got there. The orchestra itself was the thing; and what a thing it was. 

The Burleske for piano and orchestra I still find puzzling, unclear quite what it amounts to or why, though that is doubtless my fault. It seems mostly to fall under Brahms’s spell, with little sign of the real Strauss, but then it is a very early work. Rudolf Buchbinder brought solid technique to the piano part, though he lacked the magic the initially programmed Yuja Wang might have offered. The splendid dialogues between timpani and orchestra, and timpani and piano, were brought vividly to life by Tom Greenleaves. Once again, the Gewandhaus Orchestra sounded outstanding, whetting one’s appetite for Brahms, as well as more Strauss. The account as a whole was well shaped, with a fine command of detail. If ultimately it felt over-extended, that is surely a matter for Strauss rather than Nelsons and Buchbinder. Rather to my surprise, the latter gave a sparkling account as encore of Alfred Grünfeld’s Johann Strauss paraphrase, Soirée de Vienne. There was now something wonderfully old-school to his pianism; it made me smile. 

Also sprach Zarathustra is a very difficult piece to bring off, so much so that often one can wonder whether the fault lies with the piece itself. Nelsons and his orchestra triumphantly showed that it did not, in what is probably the best live performance I have heard of it. Nelsons’s way with it was rather operatic, or at least highly dramatic. And because the drama was there, so too was the irony, both meaningful in practice rather than mere theory. All too often, the opening sounds stiff; here, by contrast, it gave a sense of being alive, even of vitalism as a Nietzschean principle, that persisted and developed throughout. It was moulded, as Strauss must be—this is not music that plays itself—but unobtrusively, so as to give the illusion of something ‘natural’. Richness and cultivation of solo string tone simply had to be heard to be believed: next stop, the Prelude to Capriccio, it seemed. Its expansion into the entire string section likewise seemed to prefigure that opera’s ‘Mondscheinmusik’. Here, one knew, was a collection of soloists that could t turn into a unified mass at the drop of a hat. Hearing that transformation was itself worth the price of entry, as were those darker-still passages that threatened to turn into Die Frau ohne Schatten. The fugue took its time, but with an air of mystery to it such as I cannot recall; at last, I felt its dramatic sense. Waltzing was so infectious I could actually see members of the orchestra, listening to their colleagues, sway. Nelsons showed a keen sense, moreover, of how Strauss builds the tone-poem motivically, in tandem with harmony and overall structure. There is no room, nor was there in performance, for the either/or here. For there was a sense of joy, not always a characteristic associated with Strauss, that here seemed ineffably as right as it would in Bach, Handel, or Haydn. The comparison may seem odd, but it did not at the time. Nor, I think, would it have done so to Nietzsche. 


Thursday, 22 March 2018

Tristan und Isolde, Staatsoper Unter den Linden, 18 March 2018


Staatsoper Unter den Linden

Images: Monika Rittershaus

Tristan – Andreas Schager
King Marke – Stephen Milling
Isolde – Anja Kampe
Kurwenal – Boaz Daniel
Melot – Stephan Rügamer
Brangäne – Ekaterina Gubanova
Steersman – Adam Kutny
Young Sailor, Shepherd – Linard Vrielink
Tristan’s Mother – Kristin Becker
Tristan’s Father – Mike Hoffmann
English horn (onstage) – Florian Hanspach-Torkildsen

Dmitri Tcherniakov (director, set designs)
Elena Zaytseva (costumes)
Gleb Filshtinsky (lighting)
Tieni Burkhalter (video)
Tatina Vereshchagina, Detlef Giese (dramaturgy)

Berlin State Opera Chorus (chorus master: Raymond Hughes)
Staatskapelle Berlin
Daniel Barenboim (conductor)

Tristan (Andreas Schager) and ensemble

No one doubts the supreme challenge presented in performing Tristan und Isolde. After seventy-seven rehearsals, the intended 1861 Vienna premiere had to be abandoned. A work that had taken less than three years to write took more than double that, as John Deathridge has observed, to ‘overcome prejudice about its viability. … Strasbourg, Karlsruhe, Paris, Rio de Janeiro, Dresden, Hanover, Stuttgart, Prague, and Vienna: in the end none of these opera houses would touch it.’ When Munich finally did, in 1865, Wagner’s Tristan, Ludwig Schnorr von Carolsfeld, died after just four performances. Wagner’s foes, political, aesthetic, and ‘moral’, seized on the opportunity to claim, ludicrously, that Tristan, rather than typhus was the agent of death. If audiences today avoid quite such high (melo)drama, more often than not they meet the curse on the other side of Wagner’s melodramatic coin: ‘only mediocre performances can save me! Perfectly good ones will be bound to drive people mad, - I cannot imagine it otherwise. This is how far I have gone!! Oh dear! – I was just in full career! Adieu!’

The twin dangers of unviability and necessary mediocrity were avoided in this outstanding performance from the Staatskapelle Berlin, Daniel Barenboim, and a cast headed by Andreas Schager and Anja Kampe. When I last heard Barenboim conduct Tristan, in 2010, I observed that this, ‘of the three Tristans in the theatre’ I had heard him conduct, had ‘surely [been] the best, above all in as searing a first act as I have ever heard, reminiscent of Karl Böhm at Bayreuth.’ This proved a more powerful musical experience still, and quite different. Yes, the first act was ‘searing’, but it had little in common with Böhm, save perhaps for the visceral, overwhelming quality to the close, which left me in quite a state of shock: not so far from Wagner’s ‘perfectly good ones … bound to drive people mad’. Barenboim now appears to be hearing Tristan more overtly through ears transformed by his recent Parsifal performances – or at least leading us to do so. (Perhaps it is not entirely a coincidence that they too have been collaborations with Dmitri Tcherniakov – and Schager, and, oneyear, Kampe too.)

Some people have, apparently, been complaining that his tempi were ‘slow’: do they really want a ‘fast’ Tristan? I fear that, unconsciously or even consciously fearful of Wagner’s ‘perfectly good,’ they actually might. Perhaps sometimes they were. I have no idea, not being a clock-watcher. More importantly, there were ample space and tension, for the ebb and flow of Wagner’s Schopenhauerian Will to find orchestral representation. For, still more than Parsifal, the music of Beethoven – and Barenboim’s recent Beethoven, as heard in a life-changing symphonic Proms cycle with the West-Eastern Divan Orchestra – made its harmonic mark. The ‘growth’ of harmony from the bass line, even when, indeed particularly when, Wagner’s extreme chromaticism tugs away from it, ensured both musicodramatic comprehensibility and a placing between Beethoven and Schoenberg, yet reducible to neither. The Staatskapelle Berlin might almost be taken for granted in this, so inveterate is its Wagnerian excellence; it should not be. Without its dark, ‘German’ tone, ‘traditional’ and yet probing so many of those new musical worlds seemingly born in this score, we should come nowhere near The World as Will and Representation at all, still less to a ‘perfectly goodTristan.

Isolde (Anja Kampe), Brangäne (Ekaterina Gubanova)

Likewise Barenboim’s excellent cast, crucial to far more than the ‘surface’ role Schopenhauer’s aesthetics might suggest. Schager again might readily be taken for granted. (Remember when we had no such Heldentenor? It was not so long ago.) His was certainly the finest account of the role I have heard in the theatre, fully worthy of comparison with the great, doubtless mythologised performances of the recorded past, although again certainly not to be reduced to them, nor indeed to comparisons therewith. If the seemingly infinite vocal resources Schager can call upon to make his way through the third act monologue – it was to that in particular that Wagner referred in his letter – suggest Lauritz Melchior, there was none of the laziness or, at least, somewhat cavalier attitude that could afflict the latter’s work. Schager can sing the part and he does, but dramatically it needs to be hard work; we need to feel, to share in, Tristan’s struggle, even as it frightens, repels us. We did, in this, a performance for the ages. Kampe’s Isolde was perhaps not on quite so grand a scale; nor did it need to be. She offered her own detailed portrayal, again matching ‘musical’ and ‘dramatic’ imperatives – as if they might ever formally be separated! – to a degree it would be difficult to match, let alone to surpass. Boaz Daniel and Ekaterina Gubanova offered far more than support as Kurwenal and Brangäne, the latter’s ‘operatic Lied’ approach, unfailingly sensitive to words and their implications, without permitting them to override the imperatives of the musical line. King Markes rarely disappoint: what a gift of a role it is in a more traditional sense. Nevertheless, Stephen Milling’s depth of tone and grace of character impressed greatly. Amongst a strong ‘supporting’ cast, Linard Vrielink’s beautifully sung Young Sailor and Shepherd stood out.


There remains, however, another common danger, increasingly common, to contemporary Tristan performances – more strictly, to productions. That is of missing the point of the work entirely. I hope it will not be taken that I am referring in some generic reactionary fashion to the ‘creator’s intentions’. However, Tristan seems in practice to prove unusually resistant to attempts even to question what it might be ‘about’. The idea of the work being shoehorned, for instance, into a justified protest against anti-immigration policies hardly bears thinking about. Tristan is certainly not in any emphatic sense ‘about’ its ‘characters’, insofar as they be characters at all; it seems to come closer than any other of Wagner’s dramas to that all-too-celebrated description of ‘deeds of music made visible’. Prior to Tcherniakov’s staging, I had yet to see what might broadly be termed an ‘interventionist’ staging that worked.

King Marke (Stephen Milling), Tristan, Melot (Stephan Rügamer), Kurwenal (Boaz Daniel)

Does Tcherniakov change that? I hope it is not unduly pretentious – it may already prove a little late to sound that alert – to say I think it too soon to tell. What I can say is that his production has made me think about the issues involved like no other: an achievement I think worth lauding in itself. By contrast with his perhaps atypical, unquestionably brilliant Parsifal – the best I have seen since Stefan Herheim – we return to Tcherniakov’s homeground of the unpleasant rich. Fair enough: with kings, queens, and princes, that is what we are dealing with. Elena Zaytseva’s costumes and Tcherniakov’s own set designs – in the first act, a true luxury vessel, replete with ‘bespoke’ anything you might care to mention; in the second, a ‘tasteful’ Jugendstil indoor forest ‘theme’ we want to hate, yet secretly want – instantly evoke the excesses of a corporate, materialistic world we know only too well. The third act by contrast retreats to a homely comfort zone for Tristan, an old moneyed boy who never grew up (haunted, as his monologue tells us, by the circumstances of his birth, visions of his parents appearing in his delirium).

Is that all too specific, though? Does it fall into the trap of making Tristan about the trappings of wealth? Not really, for there is an intriguing, deadly game afoot. Tcherniakov does not treat the lovers as identical, as two mere parts of ‘Tristan and Isolde’. He does not accept Wagner, let alone Schopenhauer, at face value. Instead, he implicitly, even explicitly, criticises some of their (neo-)Romantic premises. Is Tristan, perhaps even Isolde at times, actually mocking whatever it is they play out? It is not always clear, but there is a degree of unnerving alienation to the proceedings that intrigues, questions, even (metatheatrically?) frightens. A woman fainting in the second act seems to fall into their trap, or is she in on the game too? Or, perhaps most important, is this a critique of the game we play, when we sit around, almost as Nietzsche’s ‘Wagnerians’, ‘disciples – benumbed, pale, breathless!’, both at the performance, enraptured, and afterwards, discussing how singular this work is, how it refuses directorial interventionism? The question of aestheticisation is live, just as in the Staatsoper’s newproduction by Hans Neuenfels of Salome, which I saw the previous evening: a fascinating, provocative pairing. Who, both productions seem to ask, is the Wagnerian now, whether on or off stage? The English horn player on stage (the excellent Florian Hanspach-Torkildsen) perhaps asks us something similar, his deeds of music rendered unusually visible.

Shepherd (Linard Vrielink), Florian Hanspach-Torkildsen (English horn)

Tcherniakov seems to me on balance to succeed where many others have failed, presenting an element of alienation that holds work and musical performance at arm’s length, without descending into mere reductionist banality. In the separation of ‘work’ and staging, even of musical performance and staging, the two become problematically, rather than mystically, reengaged. Romanticism is decisively rejected, whether in work or reception. It need not always be, perhaps, but it is here – and fruitfully. For instance, Karol Berger has recently argued that that is, part way through Tristan’s monologue, it ‘is clear thus far … that the escape from the separating illusions of Day into the unifying truth of Night remains Tristan’s goal, but a goal he cannot accomplish in Isolde’s absence, since they need to escape together.’ Perhaps. I should certainly allow, at least, that that was Wagner’s intention, most likely even what he thought he had achieved. The work here, though, I think, knows better than its creator. Wagner’s need to ‘transcend’ at the close already betrays the relative poverty of such Romanticism, just as Mozart’s terrifyingly clear-eyed coda to Così fan tutte does (more knowingly, I think, although that may be debated).

Tristan and Isolde

Tcherniakov’s treatment of the so-called Liebestod – Wagner’s own ‘Verklärung’ is worth fighting for against Liszt’s well-meaning misunderstanding – seems to me of particular interest here, sharing, even intensifying the ambiguity of work, conception, and tradition. Tristan’s room returns to darkness, Isolde having cocooned herself with him, safe from prying eyes – whether ours or those on stage. The prior onstage separation between Shepherd and his instrument, the scenic and the musical, seems thereby at a remove almost to have been overcome. We could believe in what she is doing, she doubtless could too; but we do not, and we doubt whether she does. Wagner’s reconciliation is false. Which returned this listener at least to one of the most searching – as well as, on occasion, utterly wrong-headed – of Wagner’s critics after Nietzsche: Theodor Adorno. On the final page of his Essay on Wagner, we read: ‘Tristan’s curse upon love [Minne] is more than the impotent sacrifice intoxication offers up to asceticism.’ It is rather music’s rebellion against its own ‘constraint of Fate’. In that rebellion, music will often benefit from enlisting the services of ‘drama’, and vice versa. Negative dialectics indeed.

Monday, 10 April 2017

Berlin Festtage (2) - Parsifal, Staatsoper Berlin, 8 April 2017


Klingsor (Tómas Tómasson) and the Flowermaidens
Images: Ruth Walz

Schiller Theater

Amfortas – Lauri Vasar
Gurnemanz – René Pape
Parsifal – Andreas Schager
Klingsor – Tómas Tómasson
Kundry – Anna Larsson
Titurel – Matthias Hölle
Squires – Sónia Grané, Natalia Skrycka, Florian Hoffmann, Michael Porter
First Knight of the Grail – Michael Smallwood
Second Knight of the Grail – Dominic Barberi
Flowermaidens – Katerina Tretyakova, Adriane Queiroz, Anja Schlosser, Sónia Gráne, Narine Yeghiyan, Natalia Skrycka
Voice from Above – Natalia Skrycka
 
Dmitri Tcherniakov (director, set designs)
Elena Zaytseva (costumes)
Gleb Filshtinsky (lighting)
Jens Schroth (dramaturgy)

Staatsopernchor Berlin (chorus master: Martin Wright)
Staatskapelle Berlin
Daniel Barenboim (conductor)

 
With this, my third visit to Dmitri Tcherniakov’s Parsifal, I have now seen the production as many times as I did that of Stefan Herheim at Bayreuth. I shall spare you the ritual Herheim encomium on this occasion; anyone interested may seek out either my earlier reviews (here, here, and here), or the chapter I have devoted to the staging in my book, After Wagner. Suffice it to say that, developing as it has each year, again like Herheim’s staging, Tcherniakov’s production is now thoroughly established as one of the most thought-provoking, deeply troubling stagings since Herheim’s breathed its last in 2012. (Again, should anyone be interested, I shall have an article in the July issue of The Wagner Journal, looking at both stagings and their relationship to psychoanalysis.) It is just what musical drama should be, and just what clueless reactionaries loathe – because, like all great drama, it points the finger at them. If you want somehow to feel better about yourself, then Parsifal and Wagner are certainly not for you, any more than Sophocles, Shakespeare, or Mozart are. If, however, you want to begin to understand why you should not feel so good about yourself, here you are.

 
For at the heart of Tcherniakov’s staging, it seems to me, perhaps increasingly so, is the Freudian, indeed Nietzschean insight (not just theirs, by any means) that human existence is founded upon a lie. The first chapter of Beyond Good and Evil opens with the challenge: ‘The will to truth, which misdirects us toward many adventures, that fabled truthfulness, before which all philosophers hitherto have paid obeisance … why not rather untruth? … Who is Oedipus here? Who the Sphinx?’ From such perspectivism (back) to (the birth or death of) tragedy is, in a way, a splendidly anti-Nietzschean journey, especially when it involves the Wagner drama Nietzsche affected above all to hate. Here, nevertheless, it is – and it is perhaps not idle to note here the Russian –Mussorgskian (Khovanschina) and Dostoevskian – ‘look’ to Tcherniakov’s designs and direction for a Monsalvat community of what we might well call Old Believers. (But do they, fundamentally, believe? Why should we take them at their word?) Nihilism needs to be fought against, but how, and how could such battle succeed? Is the only conclusion itself nihilistic? No wonder the world of Dostoevsky seems hinted at – although it is rightly left to us to do much of that thinking; Nietzsche’s perspectivism is incorporated rather than denied (aufgehoben, if you will).


 
Titurel increasingly seems to me one of the most important keys to the work; he certainly is to the staging. Sung here by Matthias Hölle, there is little doubt that he is continuing to run the show. Indeed, as part of the ritual, whatever that ritual may be, he puts himself in his coffin, to emerge again once ‘it’ is over. Amfortas, whilst he can hardly be ignored in any production, seems perhaps still more central to the first and third acts than often he is. The identification with and perversion of traditional images of Christ – tradition is a dangerous, if necessary thing – comes across more strongly than ever on this occasion. He is presented as an object for us to behold, to admire, whether we like it or no; draining of blood for the ritual from his own side harrows, yet we cannot look away. There is, indeed, perhaps greater emphasis on the history of this strange community than in previous years. The slide show in which Gurnemanz educates his charges with images past – recollections, actual or false, of Wagner’s own Siena Cathedral taking pride of place – makes its point especially clearly. Whatever it is that is going on, whatever it is that is taking its inspiration and its justification from this alleged history, is losing its power to convince. Lies do that, although that does not stop us telling them, believing them.

 
The shock of the second act naturally registered most strongly of all when new in 2015. What we see when the curtain rises seems entirely new, although we come to realise that its actual framework remains from the first act; it has, however, almost literally been whitewashed. Presentation of Klingsor as an almost stereotypical tabloid image of a paedophile – one can almost see the chasing headline ‘MONSTER!’ – replete with repellent comb-over, surrounding himself with Flowermaidens as little girls in flowery dresses (some of them with dolls, performing the same role in miniature) continues to provide a discomfiting way in to the exploration of Parsifal’s sexuality that lies at the very heart of this act. Klingsor’s overt wandering of hands when he sits himself next to Kundry and her revulsion remind us there is nothing voluntary about this alliance, and, more generally, that abuse breeds abuse. So when Kundry makes Parsifal remember (or invent?) his past, the abusive lineage is extended further. (‘Who is Oedipus here? Who the Sphinx?’) The dumb show of recollection in which his mother walks in on his first tentative steps with a girl instils greater trauma than previously: upon Parsifal, visibly shaking for much of what follows (brilliantly acted by Andreas Schager), but also seemingly upon Kundry, whose production from her sinister bag of tricks of a white shirt, bloodied from a wound like that of Amfortas (perhaps it actually is from his wound?) provides a more overt connection with the business of the outer acts than we have previously seen. Parsifal was not the only one to be shaken by what he experienced; I was too. No wonder he drives the spear through Kingsor at the close of that act. The trauma of male adolescent sexuality is perhaps less often treated with in opera than one might expect. Tcherniakov makes a huge step in redressing that imbalance.

Parsifal (Andreas Schager) and the Flowermaidens
 
Memory plays tricks – as we see on stage. It is therefore perhaps unwise to attempt extended comparisons between different incarnations of staging and performance. Certainly Daniel Barenboim’s conducting and the playing of the Staatskapelle Berlin would have little to fear from such comparisons. Suffice it to say that this great orchestra’s immersion in Wagner’s music continues to reward. Here, it was the darkness of sound at the darkest of Wagner’s moments that perhaps made the greatest impression upon me, the prelude to the third act a case in point, still more so the continued development of its material throughout the act. Lower strings told one so much of what one needed to know, even if one were somehow managing to ignore, or to misunderstand, what was going on onstage. Barenboim’s ideal combination of structural command and dynamic impetus underlay everything we heard. Revealing encounters between stage action and pit action (Wagner’s fabled orchestral Greek Chorus) were many; that between the rotational cycles (see Warren Darcy’s chapter, ‘“Die Zeit ist da”: Rotational Form and Hexatonic Magic in Act 2, Scene 1, in William Kinderman and Katherine Syer (ed.), A Companion to Wagner’s ‘Parsifal’) and Klingsor’s creepy, childish self-rotation centre-stage is but one instance. The stage listens to the pit, and vice versa.

 
So too, of course, is that the case when it comes to our cast of singers and outstanding chorus (and extras too). Schager’s portrayal of the title role once again offered a near-ideal sound; he is unquestionably the Heldentenor of our age. His acting skills, as previously mentioned, are almost as crucial, especially his ability to evoke all manner of visual adolescent awkwardness. Anna Larsson’s Kundry offered something intriguingly new when we saw her too caught in the headlights of her own (well, ultimately Klingsor’s) trap in the final quarter of an hour or so of the second act. Otherwise, she sometimes seemed a little less settled, less compelling in the role than her predecessors, although her vocal tone often proved a considerable pleasure in itself. Lauri Vasar’s Amfortas was another new assumption. I found it quite spellbinding: as rich and/or as agonised of tone as need be, in perfect, often complex, relation to what we saw onstage. His way with words was equally impressive. When speaking of richness of tone, one can hardly fail to think of René Pape, whose reprisal of Gurnemanz continued to offer the excellence this production demands (and almost always receives). His almost slow-motion stabbing of Kundry gives the lie to claims that his musico-dramatic gifts are only, or even mostly, vocal. Tómas Tómasson has made this Klingsor his own – and continues to do so: of the outstanding performances to be seen and heard here, his is far from the least. Smaller parts were all well taken, often outstandingly so. This is a Parsifal that will not let go.




Tuesday, 1 November 2016

Parsifal, Elemental Opera, 27 October 2016


St Michael and all Angels, Chiswick

St Michael and all Angels
Amfortas – Stuart Pendred
Titurel – Louis Hurst
Gurnemanz – Adam Leftwich, Gerard Delrez
Parsifal – Brian Smith-Walters
Klingsor – Peter Brooke
Kundry – Cecilia Bailey
First Knight of the Grail – David Padua
Second Knight of the Grail – Matt Duncan
Squires – Tanya Hurst, Gemma Morlsey, Gregory Hill, Robin Pietà
Flowermaidens – Tanya Hurst, Laura Monaghan, Gemma Morsley, Bryony Soothill, Rosie Middleton, Jennifer Westwood
Chorus – Grace Nyandoro, Janet Forbes, Elizabeth Deacon, Arthur Bruce

Friðþjófur Þorsteinsson (lighting)
Mark Burns (director)
Jonathan Dodds (organ)
Naomi Woo (piano, assistant musical director)
Stella di Virgilio, Victoria Baek (violins)
Ariane Alexander (viola)
Alison Holford (cello)
Adam Oscar Storey (double bass)
Michael Thrift (musical director)


Parsifal in Chiswick? Perhaps not so immediately fitting as Ariadne auf Naxos? I recalled visiting Milton Keynes for Boulevard Solitude, wondering, as I crossed endless ‘boulevards’, whether I had been the victim of a hoax. I had not, and Welsh National Opera’s Henze offering proved estimable. Nor was it anything but a pleasure to encounter the extraordinary enterprise of Elemental Opera in presenting a fully-cast – give or take the size of the chorus – Parsifal, simply yet effectively staged, with reduced instrumental forces. My only regret was that work commitments left me unable to stay for more than the first act.
 

What I heard worked far better than one might reasonably have imagined. A string quartet, double bass, piano, and organ supplied the notes, but more than that: under the wise guidance of musical director, Michael Thrift, a well-shaped performance, without awkward corners, emerged. Wagner’s melos, the ebb and flow, was realised, reimagined, with a timbral palette which, at its best, not only looked forward to the instrumental reductions – or better, reinstrumentations – of the Second Viennese School; it also sometimes highlighted how close, harmonically, Wagner and Brahms could be. There was some splendidly expressive cello playing from Alison Holford during the Prelude; but all contributed to what we heard. Indeed, during the passages for organ solo, I realised I should have been quite happy for once simply to hear the orchestral part in that guise. Liszt reared his head more than once, as indeed he did in solo piano passages. Congratulations to Thrift, then, both for his realisation and for its communication.
 

The singing was more than creditable too. (I should remind you that I only heard a single act.) The double act of an ailing Adam Leftwich and Gerard Delrez from, if not the wings, a side lectern, shared the crucial narrative role of Gurnemanz. Both had dark, if differently dark, authoritative tones. Leftwich’s stage – or foot-of-the-altar – presence was impressive too, even when it was Delrez’s voice we heard. Most of Brian Smith-Walters’s portrayal of Parsifal would have come later, but there was no denying his knowledge and understanding of the role’s demands here, nor his ability to communicate them. He certainly has the power of a Heldentenor, without any suspicion of a ‘bark’. Cecilia Bailey’s Kundry spoke, even during this first act, of complexity of character and compassion. Stuart Pendred’s wounded Amfortas evinced physical agony whilst maintaining vocal line, the Titurel of Louis Hurst a stern, full-voiced taskmaster to his son. All of the smaller roles were well taken, finely observed of gesture as well as tone, to use a properly Victorian Wagnerism.
 

For, if the English translation was very much of that ilk – occasionally, but only occasionally, being lost in the generous acoustic – it was, to a surprising extent, at least to me, enhanced by Mark Burns’s keenly observed Personenregie and Friðþjófur Þorsteinsson’s sensitive lighting. The Anglo-Catholic interior of St Michael and All Angels combined with the language and costumes to offer an intriguingly High Victorian, yet far from inappropriate, slant upon Nietzsche’s furious accusation that, in this work (which he had never heard), Wagner had prostrated himself before the Cross. To quote the church’s informative website history: ‘On the day of its consecration, a letter addressed to the Bishop of London was printed in the Acton, Chiswick & Turnham Green Gazette, accusing Reverend Wilson of “Popish and Pagan mummeries”. Signed by Henry Smith, churchwarden of Chiswick, it listed his supposed transgressions: marching in procession round the church, prostrating himself before the consecrated elements, making the sign of the cross when giving the elements to the people and singing the Agnus Dei. The controversy raged for months in the paper, which sent its own reporter who observed that the service was very “high” and reminiscent of a Roman Catholic Church.’ The fog of incense that greeted me was most welcome in itself, and for its husbandry of such resonances.
 

I suspect that I should have learned more in the second act, for, according to Burns’s programme note, he had considered ‘how the relatively small Chinese community in London’ of the time ‘were vilified and how Opium habits were viewed amongst the various social classes,’ whilst of course, hypocritically partaking of what was on offer. This had ‘sparked many ideas about how our enemy camps in Parsifal are inextricably linked but so very separate at the same time.’ Although I did not really have opportunity to see how that worked out, the concept has certainly set me thinking: always a necessity when we defend Wagner from Nietzsche’s (rightly) despised Wagnerians, for whom the music of the ‘Master’ was but a narcotic.

Wednesday, 5 November 2008

God in the nineteenth century: Wagner (Parsifal)

A sermon delivered at Evensong, at Trinity College, Cambridge on Sunday 26 October: https://www.trin.cam.ac.uk/show.php?dowid=627. The series, God in the nineteenth century, will culminate with Terry Eagleton on Nietzsche on Sunday 23 November. Other sermons may be found at: https://www.trin.cam.ac.uk/index.php?pageid=459.