Salzburg Festival (2) - One Morning Turns Into An Eternity, 18 August 2025

Felsenreitschule

Schoenberg: Erwartung, op.17
Webern: Five Orchestral Pieces, op.10
Mahler: Das Lied von der Erde: ‘Der Abschied’

Director – Peter Sellars
Costumes – Camille Assaf
Set designs – George Tsypin
Lighting – James F. Ingalls
Dramaturgy – Antonio Cuenca Ruiz

Aušrinė Stundytė (soprano)

Fleur Barron (contralto)

Vienna Philharmonic Orchestra

Esa-Pekka Salonen (conductor)

Image: Ruth Walz
Aušrinė Stundytė

'At a time when violence seems ubiquitous and the future uncertain, Peter Sellars argues that the extremes and intensity of Erwartung are not expressionist exaggerations, but instead reflect the actual experience of existential wounds. Rather than viewing the work as a portrait of a disorientated woman, the director approaches Schoenberg’s masterpiece as a lyrical poem expressing doubt, heartbreak, and hope in the face of despair.' 

My heart sank on reading these words on the Salzburg Festival website a couple of days ago. Not that I in any sense mind a production transforming, questioning, or pretty much anyth-ing a work, so long as it works, but rather that my experience of Peter Sellars’s brand of interventionism has, at least for the best part of two decades, not been entirely positive. The celebrated Harlem Don Giovanni still packs a punch; the other instalments of that 1980s Da Ponte trilogy retain their devotees. Last year’s Salzburg Gambler did no harm, if only because it worked well enough even if one missed – which I largely did – the concept. There is no need to rehearse other experiences; one should give something new a chance, or simply stay away.

Perhaps unwisely, I read Sellars’s programme synopsis immediately prior to the performance. It was of the variety, as for The Gambler last summer, in which the director outlines his vision of the work rather than the work ‘itself’: no bad thing, one might say, if one is trying to establish what the former might be (or have been). Again, I cannot say it inspired ‘hope in the face of [not quite] despair’ and it certainly coloured my initial impressions. To cut a long story short, Sellars has decided to present Erwartung as presenting a woman in search of her probably unfaithful lover, whose child she is bearing and who ‘she has reason to believe … has died under torture’, both of them being ‘part of a resistance movement’. There is much more of it, but actually I discovered – at least to me – that it did not really matter. I am not sure how much of it one would glean without reading the synopsis: the broad setting, probably, given an introduction in which two men with tablets show the woman and forest ‘trees’ that have something of surveillance towers – or is it the other way around? – to them. Beyond that, though, what one actually sees can pretty much be the basis for a more faithful – for me, more interesting – or indeed any other reading of the work. If that sort of realism helps the director, perhaps helps inspire the Woman’s movements, and so on, that need not worry us unduly. 

Whether such ‘working’ would be better left unsaid is a question one might ask, but one is not obliged to take it on board, and for the most part it does not get in the way. The stagecraft is well wrought, to my mind more in sympathy with the work. How much was Sellars and how much Aušrinė Stundytė I do not – need not – know. A boulder on which she rests for a while connected with other stagings, actual or in our minds’ eyes, including that of the recently departed Robert Wilson for Jessye Norman here in Salzburg, that bench a permanent fixture in the foyer. Lighting, shadows, and the Felsenreitschule backdrop suggest and create: for instance, crucifix shadows that might threaten or console, according to taste or situation. 

Image: Monika Rittershaus
Peter Sellars

Once past initial slight irritation, then, I found myself able to concentrate on the performance—and excellent it was too. Stundytė fully inhabited the role: Schoenberg’s and, I imagine, Sellars’s too. A true stage animal, she is – and was – a singing actress in the very best sense: not a euphemism for someone who convinces on stage but cannot sing, but rather one who uses her outstanding lyrical art to truly dramatic ends. Without undue pedantry, every move, every gesture contributed to a greater whole, whilst crucially – for this piece, perhaps, above all – giving the impression of spontaneity, of conception in the moment. Not that there was any shortage of vocal shading, of telling phrasing, of much else in more ‘purely’ musical categories, but the distinction was false and indeed never occurred. 

Guided, inspired by, and in dialogue with Esa-Pekka Salonen and the Vienna Philharmonic, as musically all-encompassing a performance of Erwartung as I can recall emerged. Every orchestral flash and flicker, every transformation of timbre and harmony, every imperceptible – in some cases, well-nigh unanalysable – connection between snatches of melody to create musicodramatic form before our ears: these and much more reminded us why this is and always will be a work that presents far more than we can ever grasp in a single experience, why it will always remain one of Schoenberg’s and indeed the Western tradition’s most radical, most extraordinary works. Rarely have I felt so strongly, immediately, and unquestionably the truth of Schoenberg’s 1929 explanation: ‘the aim is to represent in slow motion everything that occurs during a single second of maximum spiritual excitement, stretching it out to half an hour.’ And yet, still it was too much to handle. The ‘resistance movement’ scenario: well, who cared, or even noticed? 

Image: Ruth Walz
Fleur Barron

And so the musical drama continued, distinct yet related, through the Webern op.10 Zwischenspiel, moments and connections of inscrutable, undeniable magic, now all too brief, yet more evidently sufficient, even (relatively) comprehensible. These were exquisite jewels, on the face of it, yet jewels that – crucially for Webern in particular – were in truth developed and developing organisms, not objects. One naturally heard what Schoenberg, Webern, and Mahler, as we moved to ‘Der Abschied’ from Das Lied von der Erde held in common, as well as what distinguished them. How much of that was conscious in Salonen’s performance, again, I do not and cannot know. There was certainly no sense of imposing anything on the music (however loaded such categories may be in an art that remains one of performance, never mere execution). There is a great deal of art in concealing art, yet Salonen and the orchestra, throughout on exquisite, burningly committed form, gave one the (flattering) impression one was discovering for oneself rather than being unduly led.  Equally apparent were Schoenbergian motivic snatches, burned in Webernian purgatory, and deftly turned into deceptive Mahlerian chinoiserie, and a broadening of time, the ‘single second’ of the ‘morning’ cited in Marie Pappenheim’s libretto transformed into a window on Mahler’s ‘eternity’. 

I had skipped over Sellars’s Mahler synopsis more quickly, so much so that it left little mark on my experience. In some senses, it seemed closer to the text; at least, it was saying farewell (to a friend) rather than doing something else completely. It remained specific, realistic, and (for better or worse) couched in what seems to me a rather dated sense of therapeutic self-realisation. But we all come to things from different standpoints and experiences; it doubtless helped him – presumably others, too – and it did not get in the way for me. There were again magical images, such as that of silhouetted flautist Karlheinz Schütz far above, birdsong beckoning Fleur Barron – and/or her friend – to the beyond. Barron’s own performance was, as you would expect, less agitated, yet an eminently worthy complement. Imbued with vocal and quasi-instrumental wisdom, it lived and breathed and brought to its culmination a related, liminal world of words, music, image, and gesture that, whatever the words in the programme, never confused sentiment and sentimentality.

Salzburg Festival (9) - The Gambler, 25 August 2024

Felsenreitschule

General – Peixin Chen
Polina – Asmik Grigorian
Alexey Ivanovitch – Sean Panikkar
Babulenka – Violeta Urmana
Marquis – Juan Francisco Gatell
Blanche – Nicole Chirka
Mr Astley – Michael Arivony
Prince Nilski – Zhengi Bai
Baron Würmerhelm – Ilia Kazakov
Potapytch – Joseph Parrish
Casino Director – Armand Rabot
First Croupier – Samuel Stopford
Second Croupier – Michael Dimovski
Fat Englishman – Jasurbek Khaydarov
Tall Englishman – Vladyslav Buialskyi
So-So Lady – Seray Pinar
Pale Lady – Lilit Davtyan
Revered Lady – Cassandra Doyle
Doubtful Old Lady – Zole Reams
Passionate Gambler – Santiago Sánchez
Sickly Gambler – Tae Hwan Yun
Hump-backed Gambler – Aaron-Casey Gould
Unsuccessful Gambler – Navasard Hakobyan
Old Gambler – Amin Ahangaran
Six Gamblers – Slaven Abazovic, Konrad Huber, Juraj Kuchar, Jarosłav Pehal, Wataru Sano, Oleg Zalytskiy

Director – Peter Sellars
Set designs – George Tsypin
Costumes – Camille Assaf
Lighting – James F. Ingalls
Dramaturgy – Antonio Cuenca Ruiz

Concert Association of the Vienna State Opera Chorus (chorus director: Pawel Markowicz)

Vienna Philharmonic Orchestra

Timur Zangiev (conductor)

Images: SF/Ruth Walz

This new production by Peter Sellars of The Gambler had four important things in common with Mariame Clément’s Tales of Hoffmann, which I saw in Salzburg the previous evening. It imposed a fashionable concept on a work that might or might not have proved receptive to it, had it been pursued more coherently; the concept was at least on one level something to which it would be difficult for a thinking twenty-first-century person to object; it took reading of a programme note to discover fully what that concept had been; and finally, upon that discovery, I was left certain that the work’s own ideas were rather more interesting and fruitful than what had been imposed upon them. There were also, however, at least two important differences. Sellars’s production worked much better as a relatively ‘straight’ reading of the work, in which one could either ignore or remain in ignorance of the rest. And musically, whilst both productions had excellent casts, this one was well conducted. It made, then, for a far more satisfying night in the theatre. 

This was, I think, the third production of The Gambler I had seen, following stagings in Berlin (Dmitri Tcherniakov, 2008) and London (Richard Jones, 2010), and certainly the first in a while. The Felsenreitschule stage imposes certain constraints, though doubtless also offers certain opportunities to a director. One is unlikely to be able to do much in the way of scene-changes mid-act. In this case, since the opera was given without an interval, one is unlikely to be able to do much in that respect at all. Sellars and his team responded inventively, though, with a little help from the resources a Salzburg Festival production will have at its disposal. Spinning tops suspended from the ceiling, poised for action – I initially thought of a Russian opera from an earlier generation, Boris Godunov’s heir at play in the study – descended when required to form a casino of roulette tables. Green moss suggested both a park and a sense of decay and time running out. The rest could be understood pretty much on its own terms. 

At least I thought it could, notwithstanding irritating, capitalised anachronisms in the surtitles. ‘DADDY’, ‘ACTIVIST’, ‘CAPITAL’, and so on seemed little more than minor distractions. Prokofiev and indeed Dostoevsky still for the most part shone through. The presentation of Polina as an ‘activist’ was half-hearted enough that for the most part I missed it. Her clothes seemed a bit odd, her behaviour too, but neither of those things is especially unusual in such stagings. Brief portrayal of sadomasochistic activity between her and Mr Astley – I later learned he had been a ‘British venture capitalist’ – intrigued. Yet since nothing more happened in that respect, it was soon forgotten, until she eloped with him at the close. Presumably he had co-opted her, as venture capitalists do. Ultimately, then, Sellars’s concept seemed to be anticapitalist-cum-environmentalist, yet also to an extent a critique of that world of protest, Alexey hardly turning out to be a role model. It was difficult not to feel that Dostoevsky’s existentialism – Prokofiev’s too – was not more fitting, more interesting. Yet, since this mysterious world of ‘sole traders’ had barely impinged on my consciousness during the performance, it did not much matter either. I had witnessed obsession, social climbing, self-destruction, and the rest, and it had largely made sense. Sellars’s Personenregie, then, had worked well, whatever one thought (or noticed) of his concept. 

That was doubtless also testimony to the strength of the cast. I have never seen or heard a performance in which Sean Panikkar has failed to excel, and this was no exception. He truly inhabited as actor as well as singer the role of Alexey, providing the focus of the work and duly engaging our sympathies. Asmik Grigorian, here far more at home than in Strauss’s Four Last Songs the previous morning, sang gorgeously as a wilful, spirited, and ultimately enigmatic Polina. Peixin Chen’s stentorian General also offered a fascinating character study in personal weakness, not necessarily the easiest combination to bring off. Juan Francisco’s wheedling Marquis, Michael Arivony’s clever, apparently trustworthy Mr Astley, Nicole Chirka’s alluring yet shallow Blanche, and others all offered sharp characterisation. Perhaps needless to say, Violeta Urmana’s Babulenka stole the show; it is in the nature of work and role, yet hers was nonetheless a towering performance, rich-toned, impulsive, and finely characterised.    

It was doubtless no coincidence that, at the point of her arrival, the general temperature of the musical performance shot upwards. Again, that is in the nature of the work, but it seemed also to act as a spur to Timur Zangiev and the Vienna Philharmonic in the pit. A greater sharpness was to be heard, Prokofiev’s motor rhythms acquiring greater force, achieving greater impact. There was also, though, an ineffably human tenderness not only to be perceived, but to be moved by. Prokofiev’s lyricism proved the increasingly prominent obverse of the existential-dramatic coin.

The Cunning Little Vixen, Berlin Philharmonic, 12 October 2017

Philharmonie

Forester – Gerald Finley

Forester’s Wife – Paulina Malefane

Schoolmaster, Mosquito, Rooster – Burkhard Ulrich

Priest, Badger – Willard White

Hárašta – Hanno Müller-Brachmann

Vixen Sharp-Ears – Lucy Crowe

Fox, Crested Hen – Angela Denoke

Pásek – Friedemann Büttner

Mrs Pásková, Lapák the dog – Anna Lapkovskaja

Jay – Lotta Jultmark

Child soloists (in various of the smaller roles) – Anna Damiano, Ève Davillers, Victoria Florczak, Anton Hoppe, Artina Kapreljan, Raphael Küster, Johanna Mielisch, Luise Mielisch, Paul Mielisch, Johann von der Nahmer, Gabriel Pappalardo, Jonas Rattle

Peter Sellars (director)

Ben Zamorsa (lighting)

Nick Hillel (video)

‘Vocal Heroes’ Children’s Chorus from the Berlin Philharmonic’s Educational Programme

Vocalconsort Berlin (chorus master: David Cavelius)

Berlin Philharmonic Orchestra

Simon Rattle (conductor)

The best news, and indeed the most important news, is that this performance of The Cunning Little Vixen had clearly proved an invaluable experience for the children on the Berlin Philharmonic’s Educational Programme. It was not simply a matter of having participated in rehearsals and performance, but of a longer, deeper creative project, ‘MusikPLUS Fabelwesen' (‘Creatures from Fables,’ literally, which in this case probably works better than the more common ‘Mythological Creatures’), which had run from the middle of September until now. Under the artistic guidance of Berlin Philharmonic trombonist, Thomas Leyendecker, singer Judith Kamphues, and pianist Daniel Grote, children from St Paul’s School in Moabit had explored themes, musical and conceptual, from Janáček’s opera, in all manner of ways: music, movement, and so on. They had learned a good deal, it seems, about language too – given their multifarious backgrounds and the Czech of the performance. Splendid stuff then!

There was much to enjoy musically in the performance as performance as well, not least the excellent contribution of the children, whether chorally or as soloists. Mention should be made here of the work of Snezana Nena Brzakovic and Tobias Walenciak in rehearsing the child soloists and children’s chorus respectively. Otherwise, amongst the adults, I felt – not speaking Czech, I can say no more than ‘felt’ – a certain lack of idiom and intrinsic command at times and in certain cases, but nothing too grave. Willard White’s casting seemed odd; his voice is now, sadly, quite hollowed out. Angela Denoke, though, whose performances have proved vocally variable for quite a while, seemed at home in the role of the Fox; her dramatic commitment has never, of course, been in doubt. Lucy Crowe gave a spirited and vocally attentive account of Vixen Sharp-Ears herself. Gerald Finely proved typically thoughtful – if more than usually hamstrung by Peter Sellars’s bizarre collection of production clichés – performance as the Forester: more physical, indeed tortured, than Thomas Allen, say, but none the worse for that. As the Forester’s Wife, Paulina Malefane offered a well-judged balance between the strict and the likeable. Burkhard Ulrich, a justly esteemed Loge and Mime, emerged with great credit in each of his different roles: quite a test in itself.

The Berlin Philharmonic proved more than adept at communicating the changing demands both of the score and of Simon Rattle’s conception of it. The precision and almost Stravinskian (for Rattle) obsessiveness of the opening were balanced, or perhaps better opposed, by a well-nigh Straussian opulence later on, especially at climaxes and the approach to them. Perhaps there was room for something more in the way of mediation between such extremes, but that would be almost to find fault for the sake of it. It was a bold, dramatic orchestral performance, born of longstanding acquaintance with the score on Rattle’s part. There is so much in Janáček’s – frankly – miraculous score: perhaps more than can ever be conveyed, or at least appreciated, in a single performance. No one would have been disappointed by this, though, and I suspect that most would have heard things they had not heard before. Rattle’s role not just as conductor in the traditional sense but as enabler of the activities of children and adults alike showed him at his best: certainly something London has good reason to look forward to.

You felt a ‘but’ coming, dear reader? Of course you did, for it was ‘trailed’ in the second paragraph. This was not Peter Sellars at his very worst: may ENO’s Indian Queen – shudder – retain that title forever. However, it seemed bizarre both in its incoherence and in its often wild inappropriateness for children. ‘Distracting’ is a word so loved of operatic reactionaries that one hesitates to use it at all. However, it seems difficult to avoid doing so, and not worth the effort, with respect to the video screens dotted around the hall. The film had its justification, I suppose, when it showed pictures of ‘real-life’ versions of the animals singing at the time – although might not some small degree of costume or other stage indication have done the job better? Other scenes from nature did no particular harm either, although they showed a tendency, an irrelevant one at that, towards the generic wildlife documentary. The opening video sequence was, shall we say, very school biology class. But what on earth was Sellars thinking of when introducing a confusing – merely confusing, not ‘edgy’, not ‘transgressive’, not ‘daring’ – staged sequence in which the Forester appeared to have taken the Vixen home to have sex with her, sleeping together until discovered by his Wife. The poor Forester – ‘poor’ in terms of what was done to the character, not in terms of his deeds! – appeared then to be permanently traumatised by the whole affair, although the Vixen seemed fine.

Once again then, whatever his intentions, Sellars managed to turn something into a therapy session for that most vulnerable, threatened of groups: white men. Weirdly, the Forester and his wife appeared to live in a modern apartment block, several floors up; at least that seemed to be the indication of repeated footage (from the outside) of said apartment block. Quite what that was supposed to add, save for confusion about where much of the rest of the action was taking place, was, to say the least, unclear. If Sellars were trying to say that everything was in the Forester’s imagination, and that it was all an anthropomorphic projection, that certainly did not come across – either to me or to anyone else I asked. I eventually gave up on what I was seeing, insofar as that were possible. A concert performance, or concert staging in which the children at least could still have run around and enjoyed themselves, would surely have been a much better idea.

Le grand macabre, LSO/Rattle, 14 January 2017

Barbican Hall

Pieter Bruegel the Elder: The Triumph of Death

 

Piet the Pot – Peter Hoare

Amando – Ronnita Miller
Amanda – Elizabeth Watts
Nekrotzar – Pavlo Hunka
Astradamors – Frode Olsen
Mescalina – Heidi Melton
Venus, Gepopo – Audrey Luna
Prince Go-Go – Anthony Roth Costanzo
White Minister – Peter Tantsits
Black Minister – Joshua Bloom
Ruffiack – Christian Valle
Schobiak – Fabian Langguth
Schabernack – Benson Wilson
 

Peter Sellars (director)

Hans-Georg Lenhart (assistant director)
Ben Zamora (lighting)
Michelle Bradbury (costumes)
Nick Hillel (video)

London Symphony Chorus (chorus master: Simon Halsey)

London Symphony Orchestra

Simon Rattle (conductor)



Gepopo (Audrey Luna); Simon Rattle conducting the LSO
Production images: John Phillips/Getty Images

Breughelland is never far away. It certainly was not in the 1970s, when Ligeti composed the first version of his opera. For many of us, though, it has rarely felt closer, or at least not for a long time. A friend, Antonio Orlando, whom I met in the interval, mentioned the BBC film Threads, and we shared our experiences of something which, seen at our respective schools, changed us forever. Seeing it in the early 1990s, nuclear war became a far more terrifying, far more real prospect, even though its likelihood may well have been receding. It felt all the closer to home to this South Yorkshire schoolboy, since its harrowing portrayal of nuclear holocaust was set in Sheffield, amongst buildings – and their rubble – which he knew rather well: for instance, the ‘Egg Box’ Town Hall extension, which, I now learn, has long since been torn down in a typically English fit of anti-modernist philistinism. Now the United Kingdom has its first Prime Minister to have declared openly that she would use nuclear weapons, and the world – well, the world has Donald Trump.

 

Such thoughts would seem, not unreasonably, to have been on Peter Sellars’s mind when coming up with his concert staging of Le grand macabre. What we lose in sheer madcap surrealism – highly relatively speaking – we gain in contemporary immediacy: swings and roundabouts. In any case, there is nothing more blackly surreal than the mad idea of MAD (Mutually Assured Destruction), which one still hears from time to time from Internet and, alas, real-life sociopaths such as [complete according to political taste]. And so, the first two scenes take place at a nuclear conference in London and Berlin (the two venues of staging); having it relate to ‘clean’ nuclear energy brings a frightening, post-Chernobyl, pre-Hinkley Point C twist of its own. If the world, that of Breughelland and our own, needs an Angela Merkel, she is not even slightly evident here, as we flounder and err in identifiably post-Dr Strangelove territory. Excellent video imagery from Nick Hillel portrays the self-congratulatory world of our political leaders, plots the history of nuclear testing and worse, closes in on the devastation of the post-apocalypse. The congress of Astradamors and Mescalina takes place entirely online, despite their seating next to each other (very much of our virtual age). We make connections as we will, each of us different, but there is much to set our teeth into. I was less sure about the separation of Amando and Amanda, but perhaps I was missing something.

Peter Tantsits (White Minister), Joshua Bloom (Black Minister), Prince Go-Go (Anthony Roth Costanzo)

At the heart, of course, is the LSO, on world-class form here under its Music Director Designate, Simon Rattle. Whatever the vagaries of many of Rattle’s recent performances of Classical and Romantic repertoire, he has always been in his element in complex modernist and contemporary scores. So it was here, his orchestra-to-be fearless in its precision, sardonic in its wit, and not without tenderness when suggested (although how seriously should one take it?) Excellent though the ENO performance I saw and heard seven years ago may have been, this seemed to me in quite a different league. (Perhaps it was just a matter of my greater receptivity; my memory is not so sharp to be able to know for certain.) The orchestra, with a nod to music theatre, is dressed so as to suggest that its members are conference delegates. Its role as commentator, even as satirical Greek Chorus, is thereby heightened, whilst that of the actual chorus, joining us in the hall itself rather than on the stage, has us identify with its plight – just, one might say, as in Threads.

 

And at the heart of that heart, as it were, is Ligeti’s extraordinary score. Not unlike the brutalism of the surrounding Barbican Estate, which seems to become the more magnificent as it ages, or, if one will, is classicised, the music’s contemporaneous inventiveness becomes, like that of a reborn Haydn, all the more revealing upon closer acquaintance. This felt like a masterclass in informing us that the late 70s and early 80s saw the flourishing of all forms of resistance to neo-liberalism as well as the tightening of its iron grip from which we, frightened as well as hopeful, are only just beginning to liberate ourselves. A combination of instruments here, a turn of phrase there, a suggestion concerning what might be absent as well as what might be present: all these and so much more create allusions to a whole history not just of opera (Monteverdi onwards) but symphonic and other music(s) too. Ligetian parody, for instance in the ‘Collage’ with which Nekrotzar (The Donald? Or the force behind him? Or is that to look for the Wizard of Oz?) makes his entry, has a heart and a musical impetus of its own. There, the Eroica bass line’s treatment subverts a Beethovenian message that perhaps can no longer be ours, much as we need it; yet, at the same time, the dancing upon its ruins, the effort once again to construct, perhaps offers the hope of renascent humanity. And yet, the brilliantly hollow ‘moral’ – surely a homage to Don Giovanni and The Rake’s Progress – ensures that the Ligeti whose family had been lost in Auschwitz or, in his mother’s case, had survived it, has the last and darkest laugh of all.




Piet the Pot (Peter Hoare) and Astradorms (Frode Olsen) sit on a bed and Prince Go-Go (Anthony Roth Costanza) hides underneath it, whilst Nekrotzar (Pavlo Hunka) stands at the camera, about to usher in the apocalypse.

To praise thosee vocal performances deserving of praise would be to write out once again the cast list – not, of course, to forget the outstanding London Symphony Chorus. Peter Hoare’s abilities as singer and actor proved triumphant once again, as Piet the Pot. Whatever my doubts concerning Sellars’s portrayal of them, the duo of Elizabeth Watts and Ronnita Miller made for formidable music-making, their voices contrasted in colour yet more than capable of blend. Pavlo Hunka’s Nekrotzar was blackly bureaucratic, if that makes any sense (one might perhaps ask that of the opera itself in similar vein!) There was something that seemed both to go to the heart of the character, and yet also to show that there is no heart – and not only in a sentimental sense. Audrey Luna’s coloratura proved properly stage-stopping. I was also very much taken with the depth of tone and sheer sassiness of character to Heidi Melton’s Mescalina. Peter Tantsists, as the White Minister, revealed a finely honed tenor new to me; I hope to hear more. Last but certainly not least, Anthony Roth Costanza’s Prince Go-Go proved almost painfully beautiful of counter-tenor tone, the unearthliness tempered from time to time by something suggestive of more temporal (quite appropriately) concerns. If ever, though, a cast, indeed a performance and a production too, were more than the sum of its parts, it would be this. Shall we now enjoy the end times?

 

Pelléas et Mélisande, LSO/Rattle, 10 January 2016

Barbican Hall

Mélisande – Magdalena Kožená

Pelléas – Christian Gerhaher
Golaud – Gerald Finley
Arkel – Franz-Josef Selig
Geneviève – Bernarda Fink
Doctor, Shepherd – Joshua Bloom

Peter Sellars (director)

Hans-Georg Lenhart (assistant director)
Ben Zamora (lighting)

London Symphony Chorus (chorus director: Simon Halsey)

London Symphony Orchestra
Sir Simon Rattle (conductor)

When, o when, will someone put Peter Sellars and his compendium of clichés out of our misery? His doubtless ‘well-meaning’ productions may have reached their nadir with ENO’s The Indian Queen; but we can nevertheless do without a Pelléas et Mélisande which exchanges metaphysics and textual subtlety for EastEnders-style melodrama. The plot really is not the thing here, and it certainly does not benefit from absurd exaggeration. Entirely ignoring the work, Sellars has Mélisande and Pelléas all over each other at an early stage; their kiss therefore counts for little. Arkel seems primarily to be a pervert who cannot keep his hands off his grandson’s wife. Many seem to be convulsed by trembling, indicating ailments about which I should rather not speculate; poor Mélisande’s death is more graphic than any semi-staging is likely ever to attempt again. For some reason, all of this takes place in an environment marked out by multi-coloured neon lights: how Debussyan! And yes, you have doubtless guessed: the lights eventually all go off.

 

All of the cast throw themselves into Sellars’s bizarre vision with admirable dedication. If it could work, they would have made it do so. One could hardly not respect their artistry, even when, as in Magdalena Kožená’s case, the artist seemed miscast. At her best, she showed up intriguing, twitching correspondences with Kundry. Her flagrantly sexual performance of ‘Mes long cheveux’, however much it adhered to Sellars’s apparent concept, could hardly convince, given the doubtless frustrating presence of the opera ‘itself’. Christian Gerhaher and Gerald Finley both gave ardent performances, Finley’s sadism as Golaud especially chilling; again, though, I could not help but think that, however beautifully he sang, Gerhaher was not ideally cast in the role, or at least in the production. His conception certainly seemed more Romantically poetic than that of Sellars; admittedly, it would be difficult not to be. Franz-Josef Selig gave a wonderfully compassionate performance vocally; what a pity he was saddled with such incongruous acts to perform on stage. Bernarda Fink and Joshua Bloom were both very impressive in their smaller roles too, as was the Yniold (not credited), quite the best I have seen and heard.

 

I was surprised, especially before the interval, by Simon Rattle’s conducting. There could be little doubting the excellence of the LSO’s performance, although I should have expected Rattle to draw at times softer playing from them. Yet Rattle, whose Debussy has in my experience always been very much Debussy to be reckoned with, too often left phrases hanging, seemingly reluctant to insist upon a longer, Wagnerian line. He certainly brought out Wagnerian echoes, as much of Tristan as of Parsifal, much to the score’s benefit; yet they did not always come together as tightly as they might; it was almost as if he wished to portray Debussy as negatively Wagnerian (that is, an heir to Nietzsche’s ‘greatest miniaturist’). Coherence was greater later on, although I could not really reconcile myself to the almost Puccini-like vulgarity of the climaxes. Surely if there is one thing Debussy avoids at almost any cost, it is playing to the gallery. Perhaps, though, Rattle was, not entirely unreasonably, offering an interpretation tailored to his director’s concept. His 2007 Pelléas for the Royal Opera was nothing like this at all. I hope we shall have chance to hear him – and indeed the LSO – in this opera again in better circumstances.

 

 

Rattle spoke movingly at the beginning of his esteem for Pierre Boulez, to whom the performance was dedicated.

The Indian Queen, English National Opera, 26 February 2015

Coliseum

Hunahpú – Vince Yi

Teculihuatzin – Julia Bullock
Doña Isabel – Lucy Crowe
Don Pedrarias Dávila – Thomas Walker
Don Pedro de Alvarado – Noah Stewart
Ixbalanqué – Anthony Roth Costanzo
Mayan Shaman, Zapatista – Luthando Qave
Leonor – Maritxell Carrero
Mayan Deities (dancers) – Sonya Cullingford, Alistair Goldsmith, Lucy Starkey, Jack Thomson
Tecum Umán – Jack Thomson
Leonor as child – Rosanna Beacock

Peter Sellars (director)

Gronk (set designs)
Dunya Ramicova (costumes)
James F. Ingalls (lighting)
Christopher Williams (choreography)

Chorus of the English National Opera (chorus master: Christopher Bucknall)
Orchestra of the English National Opera
Laurence Cummings (conductor)

As Peter Sellars might enjoin us, ‘Hey, let’s accentuate the positive!’ Or, as his relentlessly hyper-ventilating character, Leonor, might loquaciously, nonsensically have put it, ‘Throbbing through the long, hot, dangerous night, he, o he, that wondrous mixture of virility and divinity, ah, how the thrusting of his white, masculine loins and my ever-flowing beauteous womanhood must maximise and conjoin all that is awesomely towering and breathtakingly divine in river-creating accentuation of the, o, how ecstatic, the majestically positive.’

I had better start again: let us attend to the virtues of this performance. They were entirely musical, and in many cases, estimable indeed. Much to my surprise, after his dry, charmless Messiah for ENO, Laurence Cummings conducted an often richly expressive account of Purcell’s music. There was even, wonder of wonders in this puritanical age, vibrato – more, admittedly would have been welcome – to be heard from the violins. A decent-sized orchestra and well-endowed – sorry, Leonor – continuo group gave as fine a ‘live’ account as I can recall of much of the composer’s greatest music, its chromaticism beguiling and disconcerting in equal measure. The occasional ill-chosen tempo aside – an absurdly rushed Trumpet Tune, if I remember correctly – the music took its time, its melancholy and, on occasion, languor permitted to tell. I am not sure, moreover, that I have heard more committed choral singing of Purcell’s sacred music – what it was doing there is of course another matter – than that from the ENO Chorus, its expressive range pleasingly unconstrained by ‘early musicke’ dogma.

Much of the solo singing was very good indeed too. Lucy Crowe’s soprano brought welcome lyricism, elegance of line, and emotional depth, contrasting with the lighter, yet not slighter contributions of Julia Bullock. The two counter-tenors were more variable.  Vince Yi was accurate, and rather more than that on some occasions, but his voice, especially in its higher reaches, was somewhat thin of tone. Anthony Roth Costanzo struggled with intonation and register earlier on – almost as if he were expecting the music to be sung at a different pitch – but revealed himself later to be the more expressively-voiced of the two. Noah Stewart’s virile yet sensitive – yes, Leonor – tenor had one wishing for more. (We heard nothing at all from him in the first half, although we saw plenty.) I hope that ENO will invite him back for a more musically substantial role. Likewise Thomas Walker, whose stylish contributions were not the least of the evening’s virtues. Luthando Qave was a little woolly of tone.

Had we been treated to a concert of Purcell’s music, that would have been all well and good. Alas, we had Peter Sellars’s intervention to contend with. The programme description ‘unfinished semi-opera in five acts with a prologue by Henry Purcell, completed by Peter Sellars’ was, at least in one way, uncharacteristically modest; for what we had was, the ‘soundtrack’ notwithstanding, entirely the baleful creation of Sellars’s half-baked ‘ideas’. Doubtless they would have been thought daringly post-colonial, and will be praised as such by fashion victims; yet, in truth, there was little of the ‘post-’ to them. There are problems, to put it mildly, with the twenty-first century presentation of Purcellian semi-opera, but I cannot imagine that we could have been worse off with something approximating to the original play, described by Sellars as a ‘bizarre fantasy’. It takes one to know one, I suppose. I can only assume that the spoken texts from Rosario Aguilar’s The Lost Chronicles of Terra Firma became more thoroughly lost in translation. What we hear seems in its banality to cater to the lower end of the Woman’s Own market, an irredeemable mixture of very mild soft pornography and tedious 'right-on' platitudes.

Sellars seems to present, although I may have misunderstood, an unthinking mixture of Aztec and Mayan civilisation conquered by the Spanish. The patronising presentation of the ‘Other’ as primitive victims strains toward, never quite reaching, the intellectual coherence and emotional depth of a gap-year student’s attempts to find him- or herself. Of what might interest us about other civilisations there is little, unless one counts a risibly choreographed parody of Mayan mysticism at the beginning, replete, I am sorry to say, with recorded generic ‘jungle’ sounds. There is still less to credit in the gaudy, jumble-sale-style costumes. ‘Foreign’ people are so colourful, and unspoilt, you see. Designs, attractive enough in a one-dimensional, touristic sort of way, are by ‘Gronk’, who ‘since the early 1970s has been using guerrilla street performance, video, film, photography and conceptual art to upstage the mainstream art world and proclaim the outside existentialism of Chicana/or artists.’ At least we are spared the participation of Bill Viola, although we are certainly not spared the ardours of a preposterously long evening: three hours and forty minutes, with one interval. It seems much longer, especially during the second of the two acts, despite its slightly greater dramatic coherence.

Then there is Leonor – who, for the most part, confusingly appears to speak as her mother, Teculihuatzin, lover to Don Pedro (Leonor’s father). It would, I hope, be difficult to find anyone in polite society who would not be utterly horrified by the genocidal acts of the Spanish conquerors. So banal and excitable are Leonor’s interventions, though, that one almost begins to sympathise. Were the squaddies to put her out of our misery, it would unquestionably be a merciful release. I do not know whether the actress, Maritxell Carrero, was simply following orders. However, even if one could overlook the aggravating mispronunciation of words such as ‘lieutenant’, she came across as something close to an ‘amusing’ 1970s caricature of an ‘exotic foreigner’. Perhaps, however, such caricatured North American presentation is creditably true to this Indian Queen, for ultimately, so self-indulgent a show seems concerned with little beyond a director’s self-imposition upon self-righteously adopted ‘causes’. If ‘self’ appears too many times in the preceding sentence, that sorry deed, at least, has not been carried out entirely unknowingly.  

 

 

Tristan und Isolde, Philharmonia/Salonen, 26 September 2010

Royal Festival Hall

(concert performance)

Tristan – Gary Lehman
Isolde – Violeta Urmana
Brangäne – Anne Sofie von Otter
King Marke – Matthew Best
Kurwenal – Jukka Rasilainen
Melot – Stephen Gadd
Shepherd/Young Sailor – Joshua Ellicott
Steersman – Darren Jeffery

Bill Viola (visual artist)
Peter Sellars (artistic collaborator)

Philharmonia Voices (chorus master: Aidan Oliver)
Philharmonia Orchestra
Esa-Pekka Salonen (conductor)


As autumn hit London with a vengeance, my ensuing cold ensured that I missed the opening concert of the London Philharmonic’s new season: Vladimir Jurowski conducting Zemlinksy and Mahler. I was determined therefore not to miss the Philharmonia’s opening salvo. Almost irrespective of the results, it was quite a statement to open with Nietzsche’s ‘opus metaphysicum of all true art,’ Tristan und Isolde. Billed as a concert performance, it was not really, though I could not help wishing that it had been. Peter Sellars’s direction, or ‘artistic collaboration’, is restrained: generally a good thing in Tristan, which needs very little ‘doing’, though that very little can make all the difference. Would that Bill Viola showed such or indeed any restraint with his ‘video art’.

I saw his projections first at the Opéra national de Paris, two years ago. Then I was irritated and distracted, though there was a little more in the way of staging. Here, there was slightly less staging, which worked at least as well. The Royal Festival Hall was used imaginatively, singing from boxes providing, for instance, a nice impression of the ship: it actually put me in mind of the use of the same space for Nono’s Prometeo in 2008. However, I discovered on returning home that my distraction and the rest of my response tallied precisely with what I had written about the Paris performance, so my hopes for further understanding or at least ability to set Viola on one side were dashed. The Southbank Centre’s publicity read: ‘This concert performance will be set against the stunning backdrop of Bill Viola's film projections, further exploring the emotional subtexts of the work.’ Rarely, however, did these projections begin truly to engage with the work, let alone to explore texts or subtexts.

Distraction remains greatest during the first act. ‘Act I,’ to quote Viola, ‘presents the theme of Purification, the universal act of the individual’s preparation for the symbolic sacrifice and death required for the transformation and rebirth of the self.’ We are in the world of Orientalism – or ‘the Hindu and Buddhist traditions of Tantra that lie submerged in the Western cultural consciousness’. One wonders whether Viola has ever read Edward Said; he certainly seems blissfully unaware of the pitfalls of evoking ‘the East’ in such a way. Sellars made him aware of ‘this connection to Eastern sources,’ but the outcome was hardly a drawing into ‘Wagner’s 19th-century work’. The first act represents anything but purification; it is instead a reawakening and a headlong rush into catastrophe. As I commented last time, the death that approaches is not sacrificial, but the selfish bidding of Schopenhauer’s Will. (Schopenhauer’s Orientalism might have been well worth pursuing: no such luck.) As the act progresses, the video projections of ceremonial purification seem merely disconnected rather than daringly contradictory; worst of all, they make it difficult to concentrate on the surging musical drama. Some images later on work better: that across the sea at the beginning of the third act, for example, and the magical reverse drowning of the conclusion. But for the most part, this is a display of superimposed self-indulgent Californianism. Candles are lit, of course, since candles show ‘spirituality’. Indeed, throughout, the imagery evokes the tedium of 'New Age' self-fulfilment, which could hardly be further from Wagner’s vision – and which is not sufficient of a counterpoint to evoke true contrast either.

The musical performances were of course a different matter – and it was a sad thing that they were sometimes overwhelmed. Esa-Pekka Salonen steered a sure course through the work, though the miraculous opening prelude began with excessive ponderousness. Though JPE Harper-Scott’s programme note made a powerful case for Tristan as an avowedly tonal drama – I shall return to this at the end – Salonen tended to stress the presentiments of late Mahler and Schoenberg rather than the Romanticism of Wagner’s score. Tristan’s delirious monologue responded especially well to this approach: I am not sure that I have ever heard it sound so clearly as a male Erwartung. But to return to Nietzsche’s description of this as art’s opus metaphysicum, it was the metaphysical that was really lacking. Furtwängler, whose recording with this orchestra, remains the first choice of any sane – and perhaps even insane – listener, could not have been more distant. The Philharmonia played extremely well, the strings sounding more German than I have heard them in a while. It was all a little too clinical, though, too well-drilled. Often, I found myself asking: yes, but what does this mean?

Violeta Urmana’s approach was rather different, not in the sense of metaphysics but in assimilating her role to nineteenth-century grand opera. She sang very well and made as dramatic an impression as one could reasonably hope for, but this was Isolde as diva. Her concerns again seemed resolutely of this world, the possibilities of the Schopenhauerian noumenal failing to register. On the more earthbound level, a little Nilsson-like sarcasm or irony would have helped too. Gary Lehman marshalled his resources well as Tristan. His was not a large-scale portrayal, but he did much more than get through the role, which is in itself a rare achievement. The delirium of the third act was perhaps a little too Lieder-like, but it was conveyed, albeit without those metaphysical implications expanding its horizons yet further. Matthew Best’s vibrato was somewhat intrusive as King Marke, especially during the second act, but his third-act forgiveness was humanly credible. I found the vowels of Jukka Rasilainen a little too much in a tradition that seems to mark Finnish singers in German – it must be something to do with the language – but otherwise he did fair enough service, if without scaling the heights or the depths. Anne Sofie von Otter’s Brangäne, however, was impressive in its detailed response. If hers is not the sort of voice I immediately think of for the role, one should retain an open mind in such matters. Her way with the poem was second to none, and her relative coolness, suggestively different from the typical Brangäne, fitted well with Salonen’s approach. I was especially impressed by Joshua Ellicott’s Shepherd: quite heart-rending, as moving a rendition as I can recall.

To return, briefly, to the matter of tonal or atonal (to steal from Schoenberg’s Three Satires), this performance made me reconsider my position somewhat. I am broadly in agreement, or at least I was, with Harper-Scott and others, for instance Roger Scruton, who insist upon the tonal underpinning of Wagner’s score. I now worry a little more, however, that such a reading, tracing its roots ultimately to Heinrich Schenker’s analytical approach, carries with it the danger of underselling what happens in between the opening Prelude and Isolde’s transfiguration. We do not, I hope, simply sit waiting for the end, for that final cadence. Indeed, the generative association of Wagner’s motivic web as well as his harmony carry with them important seeds of the serial constructivism that could lead twentieth-century composers to expansive, open-ended new universes of sound. There is a strong tendency towards the totality in Wagner’s work, of course, but there is also resistance within the material. Salonen’s intimations of Schoenberg heightened this sense – which rethinking, whatever my reservations, is testament to a successful performance.

Tristan und Isolde, Opéra national de Paris, 3 November 2008

Opéra Bastille

Tristan – Clinton Forbis
King Marke – Franz-Josef Selig
Isolde – Waltraud Meier
Kurwenal – Alexander Marco-Buhrmester
Brangäne – Ekaterina Gubanova
Melot – Ralf Lukas
Shepherd/Steersman – Bernard Richter
Young sailor – Robert Gleadow

Peter Sellars (director)
Bill Viola (video)
Martin Pakledinaz (costumes)
James F. Ingalls (lighting)

Orchestra of the Opéra national de Paris

Chorus of the Opéra national de Paris (chorus master: Alessandro di Stefano)

Semyon Bychkov (conductor)

The third outing for Peter Sellars’s Paris production of Tristan und Isolde is billed as its last. This collaboration with video artist Bill Viola has attracted a great deal of attention, so I was more than a little curious to catch it before it expired – Süß in Duften, or otherwise. Most of that attention has centred upon the production rather than upon the music, and understandably so. Therein lies the problem, for it is Viola’s video images that dominate everything else. This, I suppose, is fine if you are not a devotee of Tristan, of Wagner, nor indeed of great musical drama. As one who, by contrast, would place Tristan second only to Bach’s St Matthew Passion in the musico-dramatic pantheon, I found the result to be fatally compromised.

Distraction is greatest during the first act – and I do not think that this is simply the consequence of greater habituation later on. ‘Act I,’ in Viola’s words, ‘presents the theme of Purification, the universal act of the individual’s preparation for the symbolic sacrifice and death required for the transformation and rebirth of the self.’ As the reader may have guessed, we are in the world of Orientalism – or, as Viola puts it, ‘the Hindu and Buddhist traditions of Tantra that lie submerged in the Western cultural consciousness’. Sellars made him aware of ‘this connection to Eastern sources,’ but the outcome was hardly a drawing into ‘Wagner’s 19th-century work’. For the first act of Tristan is anything but a process of purification; it is a reawakening and a headlong rush into catastrophe. The death that approaches, as understood at this point – and at least to a certain extent throughout – is not sacrificial but the selfish bidding of what Schopenhauer called the Will. Now one can sometimes get away with contradicting the essence of a work – ‘reading against the grain’ as it has tediously become known – but as this act progresses, the video projections of ceremonial purification seem disconnected rather than daringly contradictory. They have the deleterious consequence of distracting from the drama: both that presented, relatively conventionally, by Sellars in almost ‘semi-staged’ fashion, and, most importantly, by the singers and orchestra. There is more congruence in parts at least of the portentously titled second and third acts, ‘The Awakening of the Body of Light,’ and ‘The Dissolution of the Self’. I was rather taken with the forest imagery of the opening scene of the second act, not least since it put me in mind of a genuine ‘connection’, that with Novalis’s Hymnen an die Nacht. And the fire at the end fits well enough with Isolde’s transfiguration – if a little obviously.

Yet there remains too much that was simply superimposition. By all means create a video installation after sources of allegedly ‘Eastern’ inspiration – or perhaps, better, a very occidental fantasy; yet it does not necessarily follow that one should inflict that upon an existing masterwork. A telling phrase in the programme is Viola’s statement that ‘I did not want the images to illustrate or represent the story directly’. As a statement of method this is fair enough up to a point, yet the crucial word there is ‘want’. Should this really be a situation in which one does what one ‘wants’, rather than primarily responding – and one can do this in a myriad of ways – to the work? For in a sense the subject matter of the imagery is the stuff of Californian self-fulfilment. It would be familiar to any observer of ‘New Age’ fads that have reduced the word ‘spirituality’ to a penchant for scented candles. What I suspect many of Viola’s ilk do not appreciate is that the Age of Aquarius is now just as ‘period’ to many of us as the world of Jane Austen. There may be good reason to evoke either; however, evocation itself does not confer instant contemporary validity. There is a self-indulgence here typical of those unwilling to cede the stage to another generation, a generation left with a good number of social, economic, and environmental disasters to address. They must rehearse an old story ‘just one more time’.

I mentioned above the St Matthew Passion, a work with which, as Michael Tanner has observed, Tristan has so much in common. For many of us, a production that treated Tristan as the ‘passion of passion’, in Tanner’s formulation, would potentially have more to tell us than a presentation of superannuated clichés concerning self-fulfilment. The greatness of Tristan is manifold but a crucial aspect is its achievement in representing and involving us in both the ultimate celebration and the ultimate indictment of romantic – or indeed Romantic – love. As ever with Wagner and indeed the German tradition from Schütz to Stockhausen, dialectics are everything, which is part of the reason he could never have done more than take an interest in the very different tradition of Buddhism. His projected drama, Der Sieger, would be subsumed into Parsifal, the remaining Buddhistic-Schopenhauerian themes transmuted into heterodox Christian legend. Development rather than stasis: this is the way Wagner’s mind worked, a working far more complex and rewarding than this production of Tristan would allow.

Semyon Bychkov conducted a fine account of this treacherous score. Notwithstanding the occasional overly-audible gear-change, Bychkov’s reading was characterised by a true understanding of the Wagnerian melos. The orchestral music flowed and surged as the Schopenhauerian Will of which Wagner believed music to be the representation. Bychkov was aided by excellent and on occasion superlative playing from a much underrated orchestra, enabling an uncovering of detailed riches that one is far from always sure to hear. Shimmering strings, magical woodwind, and resounding brass all played their part; so did Bychkov’s ear for balance and subtle highlighting. There were times when I might have wanted a little more muscle but this should not be exaggerated.

Waltraud Meier bade fair to be the performance’s trump card. The odd instance of wild tuning aside, she delivered an eminently musical portrayal. However, the production had the extremely unfortunate consequence of neutralising her abilities as a true stage-animal. I well remember seeing her as Ortrud at Covent Garden. Even during the first act, during which she had almost nothing to sing, so compelling was her stage presence been that I was unable to take my eyes off her. Semi-staged and dominated by video projections, this was not the Tristan for her. Clinton Forbis started unpromisingly, sounding like an old man during the first act. However, in this most impossible of roles, he gained strength and gave a decent account of Tristan’s monologue. Perhaps he had been anxious to conserve his resources. I was disappointed by Franz-Josef Selig’s Marke. This is usually a role in which to excel; although Selig was not bad, he alternated a little too frequently between the emotingly tremulous and the slightly hoarse. I was far more impressed by Alexander Marco-Buhrmester’s subtly ardent Kurwenal, shaping words and music to considerable effect. Ekaterina Gubanova was not always the strongest of Brangänes but at her best, she impressed in a similar fashion to Marco-Buhrmeister. The choral singing, coming from behind rather than on-stage, sounded a little coarse to begin with, when there were worrying lapses in coordination, yet the chorus packed quite a punch by the end of the first act. However, my most unalloyed praise should be given to Bernard Richter and Robert Gleadow in their ‘minor’ roles. I do not think I have ever heard them better taken in the theatre. These artists were distinguished by their verbal acuity and diction, their musical line, and their sweetness of tone. It speaks well of the Opéra National de Paris that effort has been expended on casting these roles; Richter and Gleadow (recently an excellent Masetto at Covent Garden) will clearly go far.

Festival d'Aix en Provence: Zaide, 5 July 2008

(Images - copyright: Elisabeth Carecchio)

Théâtre de l’Archevêché

Zaide – Ekaterina Lekhina
Gomatz – Sean Panikkar
Allazim – Alfred Walker
Sultan Soliman – Russell Thomas
Osmin – Morris Robinson

Peter Sellars (director)
Georges Tsypin (designs)
Gabriel Berry (costumes)
James F. Ingalls (lighting)

Ibn Zaydoun Chorus (director: Moneim Adwan)
Camerata Salzburg
Louis Langrée (conductor)

I had been looking forward to this: my first Zaide in the theatre, a controversial but undeniably talented director, and the open air of the courtyard to the archepiscopal palace in Aix. What unfolded was the stuff of nightmares: a production as crass as – if doubtless more well-meaning than – Jonathan Miller’s appalling travesty of Così fan tutte for the Royal Opera, albeit without the extraordinary musical redemption of Sir Colin Davis and his superlative cast.

That Zaide is a problem piece, no one would deny. The music is far too good to lie unperformed but it is frustratingly incomplete: something clearly must be done. It seems to me that there are three principal paths one could take. One could make a virtue of the incomplete nature of the ‘work’ as it stands, either by taking up and developing the theme of fragmentation. One might commission some new music and either provide it with a companion-piece (as the Salzburg Festival in 2006 did) or transform it into a new work. Or one could attempt to make it cohere as it stands, perhaps by adding further music by Mozart. The incidental music to Thamos, King of Egypt is a favoured candidate for this approach, and this is what happened here. Except that it did not. There was at root a glaring contradiction, perhaps resolvable or perhaps not, but certainly not resolved in this particular case, between a quasi-traditional path of Mozartian completion and Sellars’s understanding of the work.

There is nothing wrong in principle with providing a work with a new or modified message, although it needs to be done well – and rarely is. Sellars, however, actually seems to believe that Zaide itself is about what he decided to put on stage. I can say this with some confidence by virtue of his comments in the programme. Take the following extract from his ‘synopsis’, informing us what is going on in that most celebrated of the work’s arias, ‘Ruhe sanft’: ‘From her sewing machine above, Zaide (a Muslim) hears Gomatz struggle. She sings a lullaby to ease his pain and lowers his ID card to him, hoping her picture will bring him comfort and strength…’ Or this commentary on Osmin’s ‘Wer hungrig bei der Tafel sitzt’: ‘This escape is not a problem for Osmin. As a slave trader, his speciality is outsourcing and there is an endless supply of desperate people who will work under any conditions. From his point of view, Soliman is behaving like one big fool. Modern management techniques offer a huge profit from a disposable work force. The lesson is: if there is food, eat your fill.’ For Mozart, Sellars tells us, ‘belonged to a generation of artists, activists, intellectuals, and religious leaders who dedicated an important part of their œuvre to the abolition of slavery.’ This, apparently, is what the Enlightenment was about. Except it was not – and nor is Mozart’s unfinished Singspiel. Mozart was not the egalitarian Sellars explicitly calls him. A little while after composing the music to Zaide, Mozart dismissively reported to his father of Joseph II’s inclusion of the ‘Viennese rabble’ (Pöbel) at a Schönbrunn ball. Such rabble, he wrote, would always remain just that. This does not place Mozart at odds with the Enlightenment; it places him at its heart, along with Voltaire’s plea to his guests not to discuss the non-existence of God in front of the servants, lest the latter should forget their place. And as for the American plantations… The Enlightenment in general and Mozart in particular are far more complex than a modern, liberal American mind – or at least this one – appears able to comprehend. Hierarchy is sometimes undermined in Mozart’s operas but never to the extent of threatening the social order. Le nozze di Figaro is, after all, but a ‘folle journée’, from which most of Beaumarchais’s menacing rhetoric has been expunged.

It gets worse however, when Sellars comes to staging this misunderstanding. (Some misunderstandings can be fruitful, but not this.) Zaide takes place in a modern sweatshop, replete with the ‘ID cards’, ‘modern management techniques’, and so on, which I quoted above. Somehow the issue of Palestinian liberation becomes embroiled in this issue and that more broadly of modern slavery; it is all about ‘freedom’, I suppose. I hope that it should not need saying that I abhor all forms of slavery, ancient and modern, including the repression of Palestine, but that does not in itself make the issue relevant to an unfinished work which is about something quite different, nor to a production which, through its generally ‘right-on’ contradictions, could not make up its mind what it was really about. We therefore had a ‘chorus’ of six modern slaves traipse on to stage following the appropriated ‘overture’, for an oud – I think – to strike up by way of introduction to the harmless little song they presented. Mozart was then permitted to return, providing different music to what I believe were the same words. We never heard again from the Ibn Zaydoun chorus, associated with the admirable organisation Esclavage Tolérance Zéro, nor from the chorus’s director, Moneim Adwan. Their inclusion was offensively tokenistic and added nothing to the botched drama on stage; they sang well enough in an amateur fashion. The Aix audience was made to suffer ever so slightly by the turning on of glaring strobe lighting at the ends of musical numbers: irritating enough to be discourteous, and obscene if the suggestion were that we could in any sense thereby participate in the very real agonies of modern slavery, be it in a sweatshop or the Gaza Strip. East-West tension might fruitfully have been addressed in a work such as this, but here it was not.

Camerata Salzburg sounded as it generally does nowadays, post-Norrington. Sándor Végh would turn in his grave to hear the low-vibrato, short-bowed, small-in-number (7.6.5.4.2) string contribution, although there were moments when the section was allowed greater musical freedom. The opening bar confronted us with the perversely rasping sound of natural brass and with the ‘authentic’ bashing of hard sticks upon kettledrums. It was left to the superlative woodwind section to provide Mozartian consolation. Louis Langrée drove the score quite hard, sometimes with dramatic flair, often with a harshness that has no place in Mozart. He was able, however, to provide considerable dramatic continuity both within and between numbers. Perhaps surprisingly, the Thamos items often fared better.

There were some promising young voices on stage, although they had a tendency to present excessively broad-brushed, unshaded interpretations – and were sometimes just far too loud. Sean Panikkar possesses a winningly ardent tenor, which impressed more in the first than in the second act. Thankfully he had more to do in the first. Alfred Walker was dignified earlier on but subsequently unfocused. What were we to make of Ekaterina Lekhina in the title role? She delivered her second act arias rather well, but was all over the place in ‘Ruhe sanft’: tremulous and out-of-tune in an almost caricatured ‘operatic’ fashion. More worryingly, why was she, a Russian soprano, included in what was otherwise clearly a purposely-selected non-white cast? I cannot for one moment imagine that this was the intention, but I almost had the impression that here was a white woman, threatened and surrounded by coloured men. Whatever the actual intention was, I am afraid that it entirely eluded me. The impression of abject incoherence was nevertheless intensified still further. I think that I have now said enough.